Silence and the Audibility of the Word: Contemplative Listening as a Fundamental Act of the New Evangelization. Part 2: Jesus Christ, the Eternal Listener

Q3 Arts and Humanities
J. Siegmund
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引用次数: 0

Abstract

While part one of my arguing for contemplative listening as a fundamental act of the new evangelization shows that man’s ontological listening is an obedient readiness to hear the Word, the present part claims that this readiness is modeled upon the eternal Listener, Jesus Christ. The context of my argument concerns what it means to say that Christ reveals the human person to himself as a listener. Of primary importance is that one’s listening is based on the model of Christ’s own personhood. The first point I need to secure, then, is how the Son is a Listener. Explaining that involves showing first that the Son’s possession of divinity as received from the Father does not imply subordina-
沉默与话语的可听性:作为新福音化的一项基本行为的思考性倾听。第二部分:耶稣基督,永恒的倾听者
我的第一部分论证了默想倾听是新福传的基本行为,表明人的本体论倾听是一种顺从的准备好去听神的话,而现在的部分则声称这种准备是以永恒的倾听者耶稣基督为模型的。我的论点的背景是,基督作为一个听众向他自己启示人的意思是什么。最重要的是,一个人的聆听是基于基督自己的人格模式。那么,我需要确定的第一点是,圣子是如何成为聆听者的。要解释这一点,首先要说明圣子从圣父那里得到的神性并不意味着从属
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来源期刊
Studia Gilsoniana
Studia Gilsoniana Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
0
审稿时长
26 weeks
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