Folklore: structure, typology, semiotics最新文献_第9页

THE TAIGA AGON AND THE TALKING GODS: THE SITUATIONS OF NARRATION AND TRANSMISSION OF ALTAIC ESCHATOLOGICAL KNOWLEDGE 针叶林与会说话的神:阿尔泰末世知识的叙述与传播情境

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2019-3-45-69

D. Doronin

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BOOK REVIEW: BERNSHTAM T.A. FENOMENAL’NYI MIR RUSSKOI TRADITSIONNOI KUL’TURY (PHENOMENAL WORLD OF RUSSIAN TRADITIONAL CULTURE) / COMP. S.B. ADON’EVA, I.S. VESELOVA. ST. PETERSBURG: PROPPOVSKII TSENTR, 2022. 344 P.

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2023-6-2-137-147

S. K. Mamonova

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BOOK REVIEW: MERRIDALE C. NIGHT OF STONE. DEATH AND MEMORY IN 20TH CENTURY RUSSIA. М.: CORPUS, 2019. 512 P. 书评:《奇石之夜》。20世纪俄罗斯的死亡与记忆。М。:语料库，2019。512便士。

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2021-4-1-75-84

E. Zakrevskaya

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AZYREN, KIYAMAT, SOULS OF THE DEAD PEOPLE. THE PERSONIFICATION OF DEATH IN THE MARI MYTHOLOGICAL CULTURE Azyren, kiyamat，死者的灵魂。马里神话文化中死亡的人格化

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2022-5-3-99-113

H. Y. Ustyantsev

{"title":"AZYREN, KIYAMAT, SOULS OF THE DEAD PEOPLE. THE PERSONIFICATION OF DEATH IN THE MARI MYTHOLOGICAL CULTURE","authors":"H. Y. Ustyantsev","doi":"10.28995/2658-5294-2022-5-3-99-113","DOIUrl":"https://doi.org/10.28995/2658-5294-2022-5-3-99-113","url":null,"abstract":"The article, based on the author’s field materials and the analysis of ethnographic literature, describes the features of several Mari folklore characters, who are associated with plots about death and the “wires” of the deceased. This character category includes the “angel of death” Azyren (Azreni), the deity of the “afterlife” Kiyamat and the spirits of deceased people. These characters have the function of “guides” to the “afterlife” and harbingers of death. One of the hypostases of Kiyamata – the god Kiyamat-tyura, appears in folklore as the patron saint of the deads. Another hypostasis is Kiyamat-savush. He performs the role of seeing off to “the next world”. Some of these mythological characters are presented in narratives abstractly, the others are visualized more detailed. Azyren and the “deads”, as a rule, are heroes of non-fabulous prose (legends, epics and fairy tales), they are not considered to be the objects of worship. The image of Kiyamat, on the contrary, is sacred, and some traditions of the memorial ritual are associated with him. Kiyamat (kiyamats) is revered during the ceremonies devoted to a deceased person. The image of Azyren has demonic essence. He is believed to be the “evil spirits” and he scares alive people. Despite the semantic association between the spirits of death and the chthonic world, they do not perform the function of intimidation as other demons do. Their role in the folklore is to take away the soul of the deceased without violating the natural boundaries between the worlds. The article includes historiographical descriptions of these characters, etymological and comparative data, fragments of interviews","PeriodicalId":367091,"journal":{"name":"Folklore: structure, typology, semiotics","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125517172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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THE DEAD IN POLISH FOLK PROSE 波兰民间散文中的死者

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2020-3-1-128-143

Iwona Rzepnikowska

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THE SONG "LUCHINUSHKA": A HISTORY 歌曲“luchinushka”:一段历史

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2019-2-93-136

M. Stroganov

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BOOK REVIEW: GORODIN L.M. SLOVAR’ RUSSKIKH ARGOTIZMOV. LEKSIKON KATORGI I LAGEREI IMPERATORSKOI I SOVETSKOI ROSSII [RUSSIAN ARGOTISMS DICTIONARY. HARD LABOR AND CAMPS LEXICON IN IMPERIAL AND SOVIET RUSSIA]. MOSCOW: MUZEI ISTORII GULAGA: FOND PAMYATI, 2021. 336 P.

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2022-5-2-122-133

Margarita А. Tikhonova

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MEDIATIZATION METHODS OF FOLKLORE CHARACTERS IN VIDEO GAMES. THE CASE OF “YAGA” GAME 电子游戏中民间传说角色的媒介化方法以“yaga”游戏为例

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2023-6-2-97-111

Maria A. Bykhanova

{"title":"MEDIATIZATION METHODS OF FOLKLORE CHARACTERS IN VIDEO GAMES. THE CASE OF “YAGA” GAME","authors":"Maria A. Bykhanova","doi":"10.28995/2658-5294-2023-6-2-97-111","DOIUrl":"https://doi.org/10.28995/2658-5294-2023-6-2-97-111","url":null,"abstract":"The article is devoted to the mediatization of mythological characters of Slavic folklore by means of an example of the video game “Yaga”, created by Breadcrumbs Interactive studio in 2019. The mediatization of folklore allows us to see how traditional ideas are transformed when they get into the media environment and how folklore is “translated” into the language of the media. In this case, a computer game is considered as a text consisting of various (visual, verbal, etc.) signs. The author undertook structuralsemiotic analysis of the character system of video games that is used both in folklore and game studies to identify functions and plot roles, as well as visual, auditory, and other methods of media representation of game images borrowed from folklore. The article attempts to answer the following questions: are the functions of game characters similar to the functions of their folklore prototypes? Are there any similar stories in bylichki, or in this case we are dealing with completely fictional stories by the authors of games, which are only trying to be similar to folklore ones? Here it will be difficult to simply make a comparative scheme by comparing video game and folklore images, since the game does not have a full-fledged bestiary (a separate tab in the game menu where we could see full information about the character). In addition, all folklore characters can be conditionally divided into full-fledged opponents, who will have no other line of behavior besides the attack, and neutral to the hero, who can attack or make contact. In one case, we can talk exclusively about the external similarity, in the other we can focus on the plots of quests in which the character appears.","PeriodicalId":367091,"journal":{"name":"Folklore: structure, typology, semiotics","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126531325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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THE 4TH READINGS IN MEMORY OF ELENA NOVIK 纪念埃琳娜·诺维克的第四次读经

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2022-5-2-148-152

Victoria B. Novikova

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FOLKLORE MOTIF “REVIVED FROM BONES”: THE PROBLEM OF A CROSS-GENRE APPROACH TO DESCRIPTION AND INTERPRETATION 民俗母题“从骨中复活”:跨体例描述与解读的问题

Folklore: structure, typology, semiotics Pub Date : 1900-01-01 DOI: 10.28995/2658-5294-2022-5-1-30-43

S. Alpatov

{"title":"FOLKLORE MOTIF “REVIVED FROM BONES”: THE PROBLEM OF A CROSS-GENRE APPROACH TO DESCRIPTION AND INTERPRETATION","authors":"S. Alpatov","doi":"10.28995/2658-5294-2022-5-1-30-43","DOIUrl":"https://doi.org/10.28995/2658-5294-2022-5-1-30-43","url":null,"abstract":"The article deals with the problem of a cross-genre approach to studying the structure, semantics and pragmatics of the folklore motif. The interpretation of the relations between the “deep” and “surface” levels of the traditional text is based on the postulates of the Russian structural-semiotic school. Three main functions of the folklore motif are classification, narration and indexation. The author discusses the thesis that concrete pragmatic models and stylistic shapes of the folklore texts are formed on the basis of the dominant function of the motif and thereby are preserved by the genre system of a particular tradition and exploited by its users. The question of the correlation between archetypal and culturally related levels of the traditional text is discussed on the material of the motif “Animated from the bones” represented by the world wide folklore traditions. The article summarizes the results of various studies based on different methods, obviously tied by limitations of genre, ethnocultural or regional nature. The cross-genre and cross-cultural study of proverbs, demonological narratives, etiological, eschatological and hagiographic legends, fairy tales, calendar rituals, medical charms – with a common motif of “collecting bones” – promotes the effective approach for integrating achievements of particular methods as well as for solving complex folkloristics problems.","PeriodicalId":367091,"journal":{"name":"Folklore: structure, typology, semiotics","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115696603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0