FOLKLORE MOTIF “REVIVED FROM BONES”: THE PROBLEM OF A CROSS-GENRE APPROACH TO DESCRIPTION AND INTERPRETATION

S. Alpatov
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Abstract

The article deals with the problem of a cross-genre approach to studying the structure, semantics and pragmatics of the folklore motif. The interpretation of the relations between the “deep” and “surface” levels of the traditional text is based on the postulates of the Russian structural-semiotic school. Three main functions of the folklore motif are classification, narration and indexation. The author discusses the thesis that concrete pragmatic models and stylistic shapes of the folklore texts are formed on the basis of the dominant function of the motif and thereby are preserved by the genre system of a particular tradition and exploited by its users. The question of the correlation between archetypal and culturally related levels of the traditional text is discussed on the material of the motif “Animated from the bones” represented by the world wide folklore traditions. The article summarizes the results of various studies based on different methods, obviously tied by limitations of genre, ethnocultural or regional nature. The cross-genre and cross-cultural study of proverbs, demonological narratives, etiological, eschatological and hagiographic legends, fairy tales, calendar rituals, medical charms – with a common motif of “collecting bones” – promotes the effective approach for integrating achievements of particular methods as well as for solving complex folkloristics problems.
民俗母题“从骨中复活”:跨体例描述与解读的问题
本文探讨了用跨体裁的方法研究民俗母题的结构、语义和语用的问题。对传统文本“深层”与“表层”层次关系的解读,是基于俄罗斯结构符号学学派的假设。民俗学母题的三个主要功能是分类功能、叙述功能和索引功能。作者论述了民间文学文本的具体语用模式和文体形态是在母题主导功能的基础上形成的,并因此被特定传统的体裁系统所保存和利用。本文以世界民间传说传统为代表的“骨子里的动画”主题为素材,探讨了传统文本的原型与文化相关层次之间的关系问题。文章总结了基于不同方法的各种研究结果,显然受到类型、民族文化或地域性质的限制。对谚语、鬼神叙事、病因学、末世论和圣徒传说、童话、历法仪式、医学符咒等的跨体例和跨文化研究,以“拾骨”为共同主题,促进了整合特定方法成果和解决复杂民俗学问题的有效途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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