Millennium DIPr最新文献_第3页

Millennium DIPr Pub Date : 2022-10-01 DOI: 10.1177/03058298221146592

A. Niang

引用次数: 0

‘The Citadel of Scholarship’: Rediscovering Critical IR in Millennium 1:1 “学术的堡垒”:重新发现千年批判IR 1:1

Millennium DIPr Pub Date : 2022-10-01 DOI: 10.1177/03058298221142947

Philip R. Conway

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Feminism and Decolonizing Decoloniality: Decolonizing the Coloniality of Power in Aymara Cosmology 女权主义与非殖民化非殖民化:非殖民化艾马拉宇宙观中的权力殖民性

Millennium DIPr Pub Date : 2022-10-01 DOI: 10.1177/03058298221144769

Daniela Osorio Michel, B. Ackerly

{"title":"Feminism and Decolonizing Decoloniality: Decolonizing the Coloniality of Power in Aymara Cosmology","authors":"Daniela Osorio Michel, B. Ackerly","doi":"10.1177/03058298221144769","DOIUrl":"https://doi.org/10.1177/03058298221144769","url":null,"abstract":"This article demonstrates the import of feminist reflexivity for the decolonial project. At its best, the decolonial project reveals the form and extent to which contemporary ideas and power structures are imbued with generations of power structures whose foundations were laid during colonialism. However, some power dynamics can be lost in reified forms of decolonial critique. Feminist methodologies, especially reflexivity, remind us to revisit the particulars of the constructions of power within dominant power structures and, as importantly, within resistant power structures. We revisit the decolonial stance within an Indigenous cosmology, Aymaridad, ‘the’ Aymara worldview as constructed for the second largest Indigenous population in Bolivia. Aymaridad is an important site for feminists to revisit the relationship between feminism and decoloniality because over a decade ago, María Lugones charted a course for decolonial feminism that drew on an Aymaran approach to decolonizing gender. By revisiting the coloniality embedded in the construction of Aymara (in academe and in politics), we reveal that feminism’s persistent reflexive methodology, even more than its attention to gender specifically, makes it an essential part of the decolonial theory.","PeriodicalId":36600,"journal":{"name":"Millennium DIPr","volume":"6 5 1","pages":"8 - 32"},"PeriodicalIF":0.0,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76832070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

How to Problematize the Global? 如何将全球问题化?

Millennium DIPr Pub Date : 2022-10-01 DOI: 10.1177/03058298221139330

Antonia Witt, Felix Anderl, Amitav Acharya, Deepshikha Shahi, Isaac Kamola, S. Cornelissen

引用次数: 1

On Indigenous Refusal against Externally-Imposed Frameworks in Historic Palestine 论历史上巴勒斯坦对外部强加框架的土著拒绝

Millennium DIPr Pub Date : 2022-10-01 DOI: 10.1177/03058298221131359

Itxaso Domínguez de Olazábal

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Diskretion bis Verschleierung. Der Weg zur byzantinischen Anerkennung des Kaisertums von Karl dem Großen, vor allem im Spiegel diplomatischer Aktivitäten 802–812 要谨慎行事通往拜占庭承认卡尔大帝对拜占廷的皇帝的道路，特别是通过明镜外交活动完成的巴占廷承认

Millennium DIPr Pub Date : 2021-10-08 DOI: 10.1515/mill-2021-0009

E. Kislinger

{"title":"Diskretion bis Verschleierung. Der Weg zur byzantinischen Anerkennung des Kaisertums von Karl dem Großen, vor allem im Spiegel diplomatischer Aktivitäten 802–812","authors":"E. Kislinger","doi":"10.1515/mill-2021-0009","DOIUrl":"https://doi.org/10.1515/mill-2021-0009","url":null,"abstract":"Abstract From 802 to 811, we encounter several diplomatic missions beween Byzantium and the Carolingians with the scope to secure or confirm peace, although in 798 such an agreement had been reached. The real target behind such negotiations was a recognition of the coronation and imperial title of Charlemagne since 800, denied by Byzantium for years. It was only in 810 that Nicephorus I yielded due to military/ political difficulties in Northern Italy with Pepin/Pippin, son of Charlemagne, and against the Bulgarians. A treaty defined spheres of interest and Byzantine representatives acclaimed Charlemagne as basileus in 812. The present article tries to clarify the different stages and elements of the whole process. When the power of the Carolingian state diminished in the ongoing 9th century, Byzantium step by step deviated from full recognition of the Western emperor, a process clearly visible during the (initially) joint venture against Arab Bari from 869 to 871. An appendix deals with the question, if Empress Eirene had offered a kind of junior-emperorship to Charlemagne in 798/799, as already Paul Speck proposed more than forty years ago, without finding much approval. Now it seems probable that he was right.","PeriodicalId":36600,"journal":{"name":"Millennium DIPr","volume":"9 1","pages":"271 - 312"},"PeriodicalIF":0.0,"publicationDate":"2021-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78753022","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Natural Disasters and Time: Non-eschatological Perceptions of Earthquakes in Late Antique and Medieval Historiography 自然灾害与时间:古代晚期和中世纪史学对地震的非末世论认识

Millennium DIPr Pub Date : 2021-10-08 DOI: 10.1515/mill-2021-0005

Armin Bergmeier

{"title":"Natural Disasters and Time: Non-eschatological Perceptions of Earthquakes in Late Antique and Medieval Historiography","authors":"Armin Bergmeier","doi":"10.1515/mill-2021-0005","DOIUrl":"https://doi.org/10.1515/mill-2021-0005","url":null,"abstract":"Abstract This contribution analyzes the rhetoric surrounding natural disasters in historiographic sources, challenging our assumptions about the eschatological nature of late antique and medieval historical consciousness. Contrary to modern expectations, a large number of late antique and medieval sources indicate that earthquakes and other natural disasters were understood as signs from God, relating to theophanic encounters or divine wrath in the present time. Building on recent research on premodern concepts of time and historical consciousness, the article underscores the fact that eschatological models of time and history-that is, the relentless linear, teleological progression of time towards the End of Days-was not how premodern people perceived the relationship between past, present, and future. The textual evidence presented here is supported by a fragmented and littleknown illuminated historiographic text, the Ravennater Annalen, housed today in the cathedral library in Merseburg. This copy of a sixth-century illustrated calendar from Ravenna contains unique depictions of earthquakes in the form of giants breathing fire. Like the textual sources, this visual document should not be read as a premonition of the End of Days, rather it visualizes the belief that divine agency and wrath caused natural disasters.","PeriodicalId":36600,"journal":{"name":"Millennium DIPr","volume":"10 1","pages":"155 - 174"},"PeriodicalIF":0.0,"publicationDate":"2021-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84466095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Das ‚Schisma von 1054‘ als mikro- und makrohistorisches Ereignis. Überlegungen zu einem theologisch-kirchenpolitischen Erklärungsmodell 这‚1054”作为小微的分裂makrohistorisches事件.基督教理论家的解决方法

Millennium DIPr Pub Date : 2021-10-08 DOI: 10.1515/mill-2021-0012

Grigori Khislavski

引用次数: 0

Frühbyzantinische Kreuzdiskurse des 6. und 7. Jahrhunderts und ihre Rezeption in Konstantinopel, Kappadokien und im Westen 六世初版十字军乐队和7 .以及他们在欧洲的接纳度

Millennium DIPr Pub Date : 2021-10-08 DOI: 10.1515/mill-2021-0007

Rainer Warland

引用次数: 1

A Hidden Agenda of Imperial Appropriation and Power Play? Iconological Considerations Concerning Apse Images and Their Role in the Iconoclast Controversy 帝国拨款和权力游戏的隐藏议程?关于后殿图像的圣像学考虑及其在反圣像争议中的作用

Millennium DIPr Pub Date : 2021-10-08 DOI: 10.1515/mill-2021-0008

P. Niewöhner

{"title":"A Hidden Agenda of Imperial Appropriation and Power Play? Iconological Considerations Concerning Apse Images and Their Role in the Iconoclast Controversy","authors":"P. Niewöhner","doi":"10.1515/mill-2021-0008","DOIUrl":"https://doi.org/10.1515/mill-2021-0008","url":null,"abstract":"Abstract According to the written sources, the Iconoclast controversy was all about the veneration of icons. It started in the late seventh century, after most iconodule provinces had been lost to Byzantine rule, and lasted until the turn of the millennium or so, when icon veneration became generally established in the remaining parts of the Byzantine Empire. However, as far as material evidence and actual images are concerned, the Iconoclast controversy centred on apse images and other, equally large and monumental representations, none of which were ever venerated. Prior to Iconoclasm, such images had not been customary at Constantinople, where the early Christian tradition had been largely aniconic and focused on the symbol of the cross. Thus, the introduction of monumental Christian imagery to Constantinople appears to have been a major aspect of the Iconoclast controversy. This paper asks why and finds that the images in question, whilst not for veneration and therefore not essential to the theological debate, stood out for imperial propaganda. They led to close visual integration of the emperor and the church that had previously been kept apart, because aniconic traditions used to limit imperial presence inside Constantinopolitan church buildings. It seems, then, that the Iconoclast controversy, although conducted in religious terms, was partly driven by a hidden agenda of imperial appropriation and power play.","PeriodicalId":36600,"journal":{"name":"Millennium DIPr","volume":"148 1","pages":"251 - 270"},"PeriodicalIF":0.0,"publicationDate":"2021-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75522552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0