Frühbyzantinische Kreuzdiskurse des 6. und 7. Jahrhunderts und ihre Rezeption in Konstantinopel, Kappadokien und im Westen

Q4 Social Sciences
Rainer Warland
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引用次数: 1

Abstract

Abstract The paper establishes connections between funerary art in the Eastern (Cappadocia) and the Western Mediterranean (Lombard kingdom in Northern Italy) during the seventh century. Jewelry pendants and gemstone decorations are also covered. The similarities of the image concepts suggest common design principles, with the cross as a symbol of the Son of Man when God returns on Judgment Day (Mt 24, 30). As celestial signs in the midst of stars and planets, these forms of the cross, which may also have influenced the Baiuvarian and Alemannic gold-leaf crosses, have a cosmic character. Under the sign of the concentric cross, according to Mt 24, 31, the angels gather together the elect (Christians) from the four directions of the world.
六世初版十字军乐队和7 .以及他们在欧洲的接纳度
本文建立了七世纪东方(卡帕多西亚)和西地中海(意大利北部伦巴第王国)的丧葬艺术之间的联系。珠宝吊坠和宝石装饰也包括在内。图像概念的相似性表明了共同的设计原则,十字架是上帝在审判日回来时人子的象征(太24:30)。作为恒星和行星中间的天体标志,这些形式的十字架可能也影响了拜耳瓦里和阿勒曼尼金叶十字架,具有宇宙特征。在同心圆十字架的标志下,根据马太福音24章和31章,天使从世界的四个方向聚集选民(基督徒)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Millennium DIPr
Millennium DIPr Social Sciences-Law
自引率
0.00%
发文量
3
审稿时长
1 weeks
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