Potret Pemikiran最新文献

{"title":"MEMAHAMI PENCITRAAN POLITIK MELALUI PENDEKATAN MEKANISME PERTAHANAN DIRI","authors":"Musdalifah Dachrud, Aris Soleman","doi":"10.30984/PP.V19I2.730","DOIUrl":"https://doi.org/10.30984/PP.V19I2.730","url":null,"abstract":"Political imagery is one way that has the potential to lead and persuade people to political choices. The issue is raised imaging behavior of a politician(candidate) is not necessarily the same as the real character and personality. Defense mechanism is one of the studies in psychology that can provide insight and understanding of the political imagery. Sigmund Freud explained that the defense mechanisms are not conscious effort to show the process that protects the individual from anxiety through the perversion of reality. Keywords: political imagery, defense mechanism Pencitraan politik merupakan salah satu cara yang berpotensi untuk menggiring dan merayu rakyat terhadap pilihan politiknya. Permasalahannya adalah perilaku pencitraan yang dimunculkan seorang politisi (calon) belum tentu sama dengan karakter dan kepribadian yang sesungguhnya. Mekanisme pertahanan diri (defense mechanism) merupakan salah satu kajian dalam psikologi yang dapat memberikan pandangan dan pemahaman mengenai pencitraan politik. Sigmund Freud menjelaskan bahwa mekanisme pertahanan diri adalah upaya menunjukkan proses tidak sadar yang melindungi individu dari kecemasan melalui pemutarbalikkan kenyataan. Kata Kunci: pencitraan politik, mekanisme pertahanan diri","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"82 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116228427","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENDIDIKAN KARAKTER DAN EKSISTENSI PEMUDA","authors":"Arhanuddin Salim","doi":"10.30984/PP.V19I2.728","DOIUrl":"https://doi.org/10.30984/PP.V19I2.728","url":null,"abstract":"To realize the vision of national development, namely to realize a society of noble character, morality, ethics, culture and civilization based on the Pancasila philosophy, the national education system must be the main focus that must be addressed. Based on the functions and objectives of national education, it is clear that education at every level must be organized systematically to achieve that goal. This concerns the reality of education in educational units from early childhood education to tertiary education which is currently experiencing fading and degradation in terms of forming the character of its students. All of this is due to the absence of a learning system focused on the direction of the formation of superior character values. Keywords:education, character education, youth and the future of the nation Untuk mewujudkan visi pembangunan nasional, yaitu mewujudkan masyarakat berakhlak mulia, bermoral, beretika, berbudaya dan beradab berdasarkan falsafah Pancasila, maka sistem pendidikan nasional harus menjadi fokus utama yang harus dibenahi. Berdasarkan fungsi dan tujuan pendidikan nasional, jelas bahwa pendidikan di setiap jenjang, harus diselenggarakan secara sistematis guna mencapai tujuan tersebut. Hal ini menyangkut realitas pendidikan di dalam satuan pendidikan dari pendidikan usia dini sampai perguruan tinggi yang saat ini mengalami pemudaran dan degradasi dalam hal pembentukan karakter peserta didiknya. Semua ini disebabkan karena tidak adanya sistem pembelajaran yang terfokus pada arah pembentukan nilai-nilai karakter unggul. Kata Kunci:pendidikan, pendidikankarakter, pemuda dan masa depanbangsa","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"87 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128580546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DIMENSI-DIMENSI MISTIK TAFSIR AL-MIZAN (Studi atas Pemikiran Thabathaba'i dalam Tafsir Al-Mizan)","authors":"Yusno Abdullah Otta","doi":"10.30984/pp.v19i2.733","DOIUrl":"https://doi.org/10.30984/pp.v19i2.733","url":null,"abstract":"The multidimensional crisis has not yet shown that it will end even causing casualties, not only material victims, but also casualties and the threat of disintegration. So that the assumption and image of most people that Sufism as a teaching that focuses on individual piety and ritual is rejected. Because, Sufism should be an alternative answer to the problematic pluralist society and universal social change. Therefore the research will try to focus on the work of one of the influential figures of Thabathaba Sufism by examining the monumental work of al-Mizan. This research comes from primary and secondary data, the main source of course is al-Mizan's interpretation while indirect work is the work of others about Thabathaba`i thinking. The results of this study are Thabathaba'i who carry out the moderate life of Irfan Tasawuf. For him, spiritual life is not running away from life itself. This expression is addressed to those who practice Irfan radically and conservatively. This phenomenon is emphasized by Thabathaba'i to be reformed. Through some of his works, the interpretation of Al-Mizan, he opened his readers' insight while at the same time straightening out a sad understanding of various things, especially Irfan's life. Keywords:Sufism, al-Mizan, Thabathaba`i, `Irfan, Moderate. Krisis multidimensional belum juga menunjukkan akan berakhir bahkan telah menimbulkan korban, tidak saja korban material, tetapi juga korban jiwa serta ancaman disintegrasi. Sehingga anggapan dan image sebagian besar orang bahwa tasawuf sebagai sebuah ajaran yang menitikberatkan pada kesalehan individual dan ritual tertolak.Sebab, tasawuf seharusnya bisa menjadi jawaban alternatif atas problematika masyarakat yang pluralis dan perubahan sosial secara universal. Oleh karena itu penelitian akan coba fokus membahas karya salah seorang tokoh tasawuf berpengaruh Thabathaba`i dengan mengkaji karya monumentalnya al-Mizan. Penelitian ini bersumber dari data primer dan sekunder, sumber utama tentu tafsir al-Mizan sedangkan karya yang tidak langsung adalah karya orang lain tentang pemikiran Thabathaba`i. Hasil dari penelitian ini adalah Thabathaba`i seorang yang menjalankan kehidupan Irfan Tasawuf yang moderat. Baginya, kehidupan spiritual bukannya melarikan diri dari kehidupan itu sendiri.Ungkapan ini ditujukan kepada mereka yang mempraktekkan Irfan secara radikal dan konservatif.Gejala ini yang ditekankan Thabathaba`i untuk direformasi. Melalui beberapa karyanya, tafsir Al-Mizan, dia membuka wawasan pembacanya sekaligus meluruskan pemahaman yang miris tentang berbagai hal, terutama kehidupan irfan. Kata Kunci:Tasawuf, al-Mizan, Thabathaba`i, `Irfan, Moderat.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"117 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121166366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"AMAR MA’RUF DAN NAHI MUNKAR (Suatu Pendekatan Hadis Dakwah dalam Perubahan Sosial)","authors":"M. Sabir","doi":"10.30984/pp.v19i2.729","DOIUrl":"https://doi.org/10.30984/pp.v19i2.729","url":null,"abstract":"Prophet of Muhammad saw was commanded to missionize in Mekkah to the Arab community. This mission movement brought social change that happened in the field of religion, moral, and law. Prophet of Muhammad saw was delegated to perform amarma’ruf (goodness command) and Nahi Munkar (forbidden goodlessness), fought to against injustice and arbitrary was done by Arab community of Jahiliyah in Makkah. Prophet of Muhammad saw came free human being of behavior, moral, errant, grind, slavery, social difference, and build society pursuant to belief in Allah swt. Prophet of Muhammad saw performed mission confronted to condition of society which obeyed to tradition. Powers and conglomerate pout, affronting that Muhammad came from impecunious family, illiteracy and orphan. Nevertheless, Prophet of Muhammad saw was always determined, and patient perform mission even though was affronted and reputed crazy.Performed by revolution Prophet of Muhammad saw was revolution totally touching all human life aspect, touching behavior of jahiliyah intent on civilization, virulent intent on good behavior, slavery go to brotherhood, insincerity go to trust, grind of woman clan go to clarification and order free life human being in compliance to Allah. Attendance of Prophet of Muhammad gave bliss and expectation for all human being, even all creatures exists in this earth. Keywords: Mission, goodness command, forbiddengodlessness, the Arab community. Nabi Muhammad saw, diperintahkan berdakwah kepada kaum Arab di Makkah. Gerakan dakwah ini membawa perubahan sosial yang terjadi dalam bidang agama, moral, dan hukum.Nabi Muhammad saw, di utus untuk menjalankan amar ma’ruf dan Nahi Munkar melawan ketidakadilan, dan kesewenang-wenangan yang dilakukan oleh komunitas Arab Jahiliyah di Makkah. Nabi Muhammad saw, datang untuk membebaskan manusia dari akhlak, moral, kesesatan, penindasan, perbudakan, kesenjangan sosial, dan membangun masyarakat berdasarkan keimanan kepada Allah. Nabi Muhammad saw dalam menjalankan dakwah dalam kondisi masyarakat yang taat kepada tradisi jahiliyyah. Penguasa, dan konglomerat mencibirkan, menghina bahwa Muhammad berasal dari keluarga miskin, yatim dan buta huruf. Meskipun demikian, Nabi Muhammad saw selalu tabah, dan sabar menjalankan dakwahnya meski harus dihina dan dianggap gila. Revolusi yang dilakukan Nabi Muhammad saw adalah revolusi menyeluruh yang menyentuh segala aspek kehidupan manusia, menyentuh perilaku jahiliyah menuju peradaban, jahat menuju perilaku baik, perbudakan menuju persaudaraan, kecurangan menuju kepercayaan, penindasan kaum perempuan menuju pencerahan dan menyuruh manusia hidup bebas dalam kepatuhan kepada Allah. Kehadiran Nabi Muhammad memberi harapan dan kebahagiaan bagi seluruh manusia, bahkan seluruh makhluk yang ada di bumi ini. Kata Kunci: Dakwah, Amr Ma`ruf dan Nahi Munkar, Masyarakat Arab","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126679112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MEMAKNAI “TORANG SAMUA BASUDARA” (MANAJEMEN DAKWAH BERBASIS KEARIFAN LOKAL DI KOTA MANADO)","authors":"Rahman Mantu","doi":"10.30984/PP.V19I2.731","DOIUrl":"https://doi.org/10.30984/PP.V19I2.731","url":null,"abstract":"Manado as one region which dwelt by moslem society the few has a lot of constraint deeping to develop and carries on religions life, one of it namely activity missionizes, it is caused because attitude streotype (bad think) people non moslem (majority) to moslem is still so strength. To muffle it skilled workers missionizes in each its mission activity tries to dig up local wisdom points that interconnection with prinisip in Islamic teaching that tassammuh (lenient), amongst those is local terminology “ Torang Samua Basudara ” (We all are brothers). This article utilize teoritik Koentjaraningrat's perspective about formula tripatri culture, where is local wisdom as elemental as social cohesion lasing in multicultural's society. Writer tries to lift this theme because at there are many frequent mission place is utilized as media to attack and sees or behalf with agglomerate another one. skilled workers missionizes then become happening trigger actor it conflict. In research, writer finds that management missionizes to get local wisdom basis this have contribution that really significant in render placating life and on good terms at Manado's city. Management missionizes to get local wisdom basis this ought to continually been developed as one strategy which its aim build interfaith harmonious relationship at region. Keywords:Manajemen Dakwah, Juru Dakwah, Toleran, Kearifan Lokal, Torang Samua Basudara.Manado sebagai sebuah daerah yang dihuni oleh minoritas masyarakat muslim mempunyai banyak kendala dalam mengembangkan serta menjalankan kehidupan keagamaannya, salah satunya yakni aktivitas dakwah, hal ini disebabkan karena sikap streotype (prasangka buruk) umat non-muslim (mayoritas) terhadap muslim masih begitu kuat. Untuk meredamnya para juru dakwah dalam setiap aktivitas dakwahnya coba menggali nilai-nilai kearifan lokal yang diinterkoneksikan dengan prinisip dalam ajaran Islam yang tassammuh (toleran), diantaranya adalah istilah lokal “Torang Samua Basudara” (Kita semua bersaudara).Artikel ini menggunakan perspektif teoritik Koentjaraningrat tentang rumusan tripatri kebudayaan, dimana kearifan lokal sebagai unsur penguat kohesi sosial dalam masyarakat multikultural. Penulis coba mengangkat tema ini karena di banyak tempat dakwah sering digunakan sebagai media untuk menyerang dan mendiskreditkan kelompok yang berseberangan paham atau kepentingan dengan kelompok yang lain. para juru dakwah kemudian menjadi aktor pemicu terjadinya konflik. Dalam penelitian, penulis menemukan bahwa manajemen dakwah berbasis kearifan lokal ini punya kontribusi yang sangat signifikan dalam mewujudkan kehidupan yang damai dan rukun di kota Manado. Manajemen dakwah berbasis kearifan lokal ini harusnya terus dikembangkan sebagai sebuah strategi yang tujuannya membangun hubungan harmonis antar agama di daerah. Kata Kunci:Manajemen Dakwah, Juru Dakwah, Toleran, Kearifan Lokal, Torang Samua Basudara.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"2003 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129582084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HERMENEUTIKA HUKUM ISLAM KHALEED ABOU EL FADL: Sebuah Tawaran Dalam Membendung Otoritarianisme Fatwa MUI","authors":"M. Muzayyin","doi":"10.30984/PP.V20I1.749","DOIUrl":"https://doi.org/10.30984/PP.V20I1.749","url":null,"abstract":"Abstrak.One of the great thinkers in the contemporary era is Khaleed Abou El Fadl, a prominent public intellectual on Islamic law. Through his works, Speaking in The God’s Name: Islamic Law, Authority, and Woman, Abou El Fadl offers a frame of new methodology in the study of Islamic law by using a hermeneutics approach. Abou El-Fadl’s hermeneutics can be called the negotiated hermeneutics because the core of  his hermeneutics analysis is to negotiate the role of the text (al-Qur’an, hadits, and fatwa), author (Mufti, special agent), and reader (Islamic society, common agent) in determining the meaning of authoritative text. These three parties should be a balancing and negotiating progress in which that one party ought not to dominate the determination of meaning. Abou El Fadl’s hermeneutics theory embraces the idea of autonomous and open texts. Therefore, the interpretation of the text does not always focus on efforts to locate the author’s desired intent. Hence, He further argues that integrity of text being damaged, not dynamic, and be unable to perform  its functions in responding the challenges and demand of the global era due to the authoritarianism, or interpretative despotism by way of locking the will of the divine behind the text, its interpretation, or fatwa based on certain ideology as performed by those Mufti who speak in God’s name. in short, From above description emphasis the significance of Abou El Fadl’s hermeneutics in contemporary Islamic law studies is to stem the authoritarianism that has become  a common phenomenon in the contemporary era. This paper  using the critical-analysis of method to examines or look at critically Mufti in making various judicial decision and legal opinion (fatwa) in case of Permanent Council for Specific Research And Legal Opinion (CRLO)in Egypt and Indonesian Council of Ulama (MUI) in Indonesia that assessedreapmuchcontroversy and even rejections from part of Muslim community.Keywords:Islamic law, hermeneutics, authoritarianism, legal opinion, MUI Abstrak .Salah satu pemikir besar di era kontemporer adalah Khaleed Abou El Fadl , seorang intelektual publik terkemuka tentang hukum Islam. Melalui karyanya ,Speaking in The God’s Name: Islamic Law, Authority, and Woman, Abou El Fadl menawarkan kerangka metodologi baru dalam studi hukum Islam dengan menggunakan pendekatan hermeneutika . Hermeneutika Abou El Fadl disebut hermeneutika negosiasi karena inti dari analisis hermeneutikanya adalah menegosiasikan peran teks ( al-Qur'an , hadits , dan fatwa ), pengarang ( Mufti ,agen khusus), dan pembaca (masyarakat Islam,agen umum) dalam menentukan makna teks otoritatif .Ketiga pihak harus seimbang dan bernegosiasi di mana salah satu pihak tidak seharusnya mendominasi penentuan makna.Teori hermeneutika Abou El Fadl yang mencakup gagasan teks otonom dan terbuka sehingga penafsiran teks tidak selalu fokus pada upaya untuk mencari maksud penulis yang diinginkan . Oleh karena itu, Abou El-Fadl menyatakan bahwa inte","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129632209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MANAGEMEN PENDIDIKAN TINGGI TANTANGAN DAN PERMASALAHANNYA PADA ABAD KE 21","authors":"Kudrat Dukalang","doi":"10.30984/pp.v22i1.760","DOIUrl":"https://doi.org/10.30984/pp.v22i1.760","url":null,"abstract":"Abstract. Globalization that has been going on rapidly since the 1980s has led to very basic social, economic and political changes in all countries. The world of higher education which adheres to universalism in science and technology actually always pays attention and considers that the Indonesian education community is part of a global society. In the next 1015 years, Indonesian universities will face a variety of major challenges that need to be responded wisely. Economic globalization and the information technology revolution is a huge force affecting the world of Indonesian universities. Keywords: Education Management, Challenges, Problems, Globalization Abstrak. Globalisasi yang sedang berlangsung dengan cepat sejak dekade 1980-an telah menimbulkan perubahan sosial, ekonomi dan politik yang sangat mendasar pada semua negara.  Dunia pendidikan tinggi yang menganut faham universialisme ilmu pengetahuan dan teknologi sebenarnya selalu memperhatikan dan mempertimbangkan bahwa masyarakat pendidikan Indonesia adalah bagian dari masyarakat global. Pada kurun waktu 10-15 tahun ke depan, perguruan tinggi Indonesia akan menghadapi berbagai tantangan besar yang perlu di respons dengan bijaksana. Globalisasi ekonomi dan revolusi teknologi informasi merupakan kekuatan yang amat besar mempengaruhi dunia perguruan tinggi Indonesia. Kata Kunci: Managemen Pendidikan, Tantangan, Permasalahan, Globalisasi","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128998155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"AJARAN WUJUDIYAH MENURUT NURUDDIN AR-RANIRI","authors":"Rusdiyanto Rusdiyanto, Musafar Musafar","doi":"10.30984/PP.V22I1.756","DOIUrl":"https://doi.org/10.30984/PP.V22I1.756","url":null,"abstract":"Abstract. In the 16th and 17th centuries, the influence and power of  Aceh Kingdom reached the sumatra Island and Malay peninsula. Also at that time, Aceh kingdom has acheived a lot of progress in the field of education, the development of thought aprreciation of islmaic teaching. Nuruddin Ar-Raniri is one of immigrant moeslim scholar who take part in the development of Islam in Aceh. His big agenda is to straighten agenda out the understanding of Islam which was brought first by his predecessors, they are Hamzah Fansuri and Syamsuddin as-Samatrani. Their Islamic teaching known by wujudiyah, its close with Ibn Arabi’s mystical understanding or wahdatul wujud. According to ar-Raniri, there are three reasons to oppose this teaching. First, wujudiyah is identic with pre-Islmaic belief such as Christianity, Majusi and Brahmani. Second, Wujudiyah same with splinter sects in Islam that emerged after Prophed died, like Mu’tazilah dan Qadariyyah. Third, wujudiyyah is practices of deviant tarekat from Sunni. His opposition was caused basically he was a Sunni scholars who adheres wahdatus Syuhud’s view. While in fiqh, he is an Asy’ariyah follower. His noncompromise actions against the wujudiyah followers were related to his life in India, which was filled with long intolerant conflicts between Hindus and Muslims.Keywords : Nuruddin Ar-Raniri, Wujudiyyah, Sufism Abstrak. Pada abad ke 16 dan 17 M, pengaruh dan kekuasaan kerjaan Aceh telah sangat terasa di kepulauan Sumatera dan Semenanjung Tanah Melayu. Dalam rentan waktu ini pula, kerajaan Aceh telah mencapai banyak kemajuan, terutama dalam bidang pendidikan, perkembangan pemikiran serta penghayatan terhadap ajaran Islam. Nuruddin Ar-Raniri merupakan salah satu ulama’ pendatang yang ikut mewarnai perkembangan Islam di Aceh. Agenda besarnya adalah meluruskan pemahaman Islam yang terlebih dahulu disebarkan oleh Hamzah Fansuri dan Syamsuddin as-Samatrani. Ajaran yang dikenal dengan nama wujudiyah ini dekat dengan pemikiran sufistik ibn Arabi atau wahdatul wujud. Menurut arRaniri, terdapat tiga alasan mengapa ajaran tersebut perlu ditentang. Pertama Wujudiyah identik dengan agama dan kepercayaan pra Islam seperti Nasrani, Majusi dan Brahmaniyah. Kedua, ajaran Wujudiyah sama dengan ajaran sekte-sekte sempalan dalam Islam pasca Rasulullah wafat, seperti Mu’tazilah dan Qadariyyah. Ketiga, Wujudiyyah merupakan pengamalan dari tarekat yang sesat dan  menyimpang dari konsep Islam Sunni. Penentangan ini disebabkan karena pada dasarnya ia adalah ulama’ sunni yang menganut paham Wahdatus Syuhud dalam konsep tasawufnya. Sementara dalam bidang keilmuan lainnya, seperti fikih jelas sekali bahwa ia merupakan Ulama’ sunni yang setia terhadap ajaran Asy’ariyah.Sikap non komprominya kepada terhadap para pengikut wujudiyah dikaitkan dengan kehidupan masa lalunya di India yang hidup dalam konflik berkepanjangan antara Hindu dan Islam yang tidak toleran.Kata Kunci: Nuruddin Ar-Raniri, Wujudiyyah, Tasawuf","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130762179","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"RELASI ALKHAIRAAT-NU DI MANADO TAHUN 1955-1998 (Studi Pertemuan Antara Alkhairaat dan NU dalam Konteksd Ideologi Sosio-kultiral)","authors":"Lisa Aisyiah Rasyid","doi":"10.30984/pp.v20i1.747","DOIUrl":"https://doi.org/10.30984/pp.v20i1.747","url":null,"abstract":"Abstract. Alkhairaat and NU are two different organizations and structures. NU is active in various fields with not small political dimensions, while Alkhairaat focuses on education and da'wah. But in Manado it is interesting, the Islamic community considers that Alkhairaat is an embryo of NU. This is certainly related to the historical-sociological factors of these two institutions born in the local context. This study wants to answer two questions; First, what is the background of the relationship between Alkhairaat and NU in Manado in 1955-1998 and what is the dynamics and pattern characteristics of the Alkhairaat relationship with NU in Manado during 1955-1998. Temporally, this research was restricted from 1955 because this year Alkhairaat built its social relations with NU, which at that time was the party participating in the first election in Indonesia. The final limitation of the study was set in 1998 because this year there was a change in the body of NU by declaring the PKB as a party formed by and for NU citizens, but open to anyone including non-Muslims. This caused conflict in the Alkhairaat-NU relationship in Manado,   Keywords:NU, Alkhairaat, Manado, Education, Da'wah, Historical-Sociological Abstrak.Alkhairaat dan NU adalah dua organisasi yang berbeda secara kelembagaan maupun struktur.NU aktif dalam berbagai bidang dengan dimensi politiknya yang tidak kecil, sedangkan Alkhairaat fokus pada pendidikan dan dakwah. Namun di Manado menarik, masyarakat Islam menganggap bahwa Alkhairaat adalah embrio dari NU. Ini tentu terkait dengan faktor historis-sosiologis kedua lembaga ini lahir dalam konteks lokal. Penelitian ini ingin menjawab dua pertanyaan; Pertama, Bagaimana latarbelakang terjalinnya hubungan antara Alkhairaat dan NU di Manado pada tahun 1955-1998 dan Bagaimana dinamika dan karakteristik pola relasi Alkhairaat dengan NU di Manado selama tahun 1955-1998. Secara temporal, penelitian ini dibatasi dari tahun 1955  karena pada tahun inilah Alkhairaat membangun relasi sosialnya dengan NU yang saat itu menjadi partai peserta dalam Pemilu pertama di Indonesia. Adapun batasan akhir penelitian ditetapkan tahun 1998 karena pada tahun ini terjadi perubahan di tubuh NU dengan mendeklarasikan PKB sebagai partai yang dibentuk oleh dan untuk warga NU, namun terbuka bagi siapapun termasuk non-Muslim. Hal ini menimbulkan konflik dalam relasi Alkhairaat-NU di Manado.Kata Kunci: NU, Alkhairaat, Manado, Pendidikan, Dakwah, Historis-Sosiologis","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"86 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114973303","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konsep Makkiyah dan Madaniyyah Dalam Al-Qur’an (Sebuah Analisis Historis-Filosofis)","authors":"Muhammad Bekti Lantong","doi":"10.30984/PP.V20I1.746","DOIUrl":"https://doi.org/10.30984/PP.V20I1.746","url":null,"abstract":"Abstract. This article would try to elaborate an important concept in the Qur’an which deal with the process of revelation. Major of ulama devided the process of revelation into two periods, namely Makkah period (before hijrah) and Madinah period (after hijrah). According to Abdullahi Ahmed An-Na’im and his teacher, Mahmoud Mohamed Taha, this two periods of revelation contains different doctrines and teachings. Makkah period (Makkiyah) expressed a universal-democratic-egalitarianism doctrines of Islam. Whereas, Madinah period (Madaniyyah), is considered to be sectarian and discriminative. In this period, the prophet and his adherents created a city-state with a multi-religious and multi-cultural community. Therefore, they need a concrete and strict rules and regulations to manage the new state and new community. An-Na’im stated that most of the verses in the Qur’an which deal with law and regulations revealed through this period, including the relation between muslim and non-muslim community.Key words: concept, Makkah period, Madinah period, al-Qur’an Abstrak.Artikel ini akan mencoba untuk menguraikan konsep penting dalam Al Qur'an yang berhubungan dengan proses penyataan. Mayoritas ulama membagi proses penyataan menjadi dua periode, yaitu periode Makkah (sebelum hijrah) dan periode Madinah (setelah hijrah). Menurut Abdullahi Ahmed An-Na'im dan gurunya, Mahmoud Mohamed Taha, dua periode wahyu ini mengandung doktrin dan ajaran yang berbeda.Periode Mekah (Makkiyah) menyatakan doktrin universal-demokratis-egalitarianisme Islam.Padahal, periode Madinah (Madaniyyah), dianggap sektarian dan diskriminatif.Pada periode ini, nabi dan pengikutnya menciptakan negara-kota dengan komunitas multi-agama dan multi-budaya.Oleh karena itu, mereka membutuhkan aturan dan peraturan yang konkrit dan ketat untuk mengelola negara baru dan komunitas baru.An-Na'im menyatakan bahwa ayat-ayat dalam Al Qur'an yang berhubungan dengan hukum dan terungkap selama periode ini, termasuk hubungan antara Muslim dan komunitas non-Muslim.Kata kunci: konsep, periode Mekkah, periode Madinah, Alquran","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134031966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}