Wicazo Sa Review最新文献_第8页

Of Subjection and Sovereignty: Alaska Native Corporations and Tribal Governments in the Twenty-First Century 论臣服与主权:21世纪的阿拉斯加本土公司和部落政府

Wicazo Sa Review Pub Date : 2015-07-29 DOI: 10.5749/WICAZOSAREVIEW.30.1.0100

T. Swensen

引用次数: 1

American Indian Female Leadership 美国印第安女性领导力

Wicazo Sa Review Pub Date : 2015-07-29 DOI: 10.5749/WICAZOSAREVIEW.30.1.0082

M. Fox, Eileen M. Luna-Firebaugh, Caroline Williams

引用次数: 6

Mass Incarceration Is the New Racism 大规模监禁是新的种族主义

Wicazo Sa Review Pub Date : 2014-10-30 DOI: 10.5749/WICAZOSAREVIEW.29.2.0095

Elizabeth Cook-Lynn

引用次数: 0

Diné Political Leadership Development on the Path to Sustainability and Building the Navajo Nation 在可持续发展和纳瓦霍民族建设道路上的政治领导力发展

Wicazo Sa Review Pub Date : 2014-10-30 DOI: 10.5749/WICAZOSAREVIEW.29.2.0025

L. Lee

引用次数: 6

The Right to Be Free of Fear: Indigeneity and the United Nations 免于恐惧的权利:土著与联合国

Wicazo Sa Review Pub Date : 2014-10-30 DOI: 10.5749/WICAZOSAREVIEW.29.2.0063

Doreen E. Martinez

{"title":"The Right to Be Free of Fear: Indigeneity and the United Nations","authors":"Doreen E. Martinez","doi":"10.5749/WICAZOSAREVIEW.29.2.0063","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.29.2.0063","url":null,"abstract":"F A L L 2 0 1 4 W I C A Z O S A R E V I E W Indigenous daily lifeways are directly altered and, at times, devastated by climate change; from the habitable Arctic landbase losses, to glacial melt that is washing away centuries of sustainable agriculture in Bolivia, to rising ocean levels that contaminate through salination of major food sources such as breadfruit or coconuts, or completely washing away island territories such as Tuvalu and the Cook Islands. This research bears witness to the active engagement and challenges that the process and integration of Indigeneity provides. Indigeneity confronts the constant paradox of the visibleinvisibleness in climate change policy development by identifying the policies/practices as forms of colonization and explicit/implicit challenges to sovereignty and survivance. Significantly, what occurs through the (re)naming process is a positioning and advocacy of communities disproportionately and gravely impacted by climate change rather than existing as objects or material artifacts of colonial acts. Ultimately, we argue for the right to be free of fear of catastrophic environmental loss and climate change complications rather than merely providing a response to that catastrophe.","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134020324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5

“Geronimo!” The Ideologies of Colonial and Indigenous Masculinities in Historical and Contemporary Representations about Apache Men “Geronimo !”历史与当代阿帕奇男性表现中的殖民与土著男性意识形态

Wicazo Sa Review Pub Date : 2014-10-30 DOI: 10.5749/WICAZOSAREVIEW.29.2.0039

Kevin R. Kemper

{"title":"“Geronimo!” The Ideologies of Colonial and Indigenous Masculinities in Historical and Contemporary Representations about Apache Men","authors":"Kevin R. Kemper","doi":"10.5749/WICAZOSAREVIEW.29.2.0039","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.29.2.0039","url":null,"abstract":"Too few Americans cared that the U.S. military used the name of Geronimo (Bedonkohe Apache) as code for alQaeda leader Osama bin Laden when he was killed in May 2011.1 They simply were glad almost a decade after the horrendous attacks on the United States on September 11, 2001, that Osama bin Laden was dead. “Justice has been done,” President Obama told the nation and world.2 Amid exuberance over the kill, Rhonda LeValdo (Acoma Pueblo), then president of the Native American Journalists Association, courageously took public exception to the phrase “Operation Geronimo,” insisting that the misrepresentations of American Indians be recognized and stopped.3 The implication of naming the mission “Operation Geronimo” seemed to be that Osama bin Laden had been like Geronimo, in that he had hidden in the mountains and was the enemy of the United States. This conflation of people and issues has raised concerns. Michael Yellow Bird (Arikara [Sahnish] and Hidatsa) claims the New York Post had attempted to equate Geronimo and other indigenous peoples with terrorists.4 Pauline Wakeham suggests that indigenous resistance in Canada and New Zealand can be examined in the context of national security during the War on Terror.5 John A. Wickham warns of what he sees as a “new Manifest Destiny” after September 11, which could have a deleterious effect on federal Indian policy.6 “Geronimo!” the Ideologies of Colonial and Indigenous masculinities in historical and Contemporary Representations about apache men","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"056 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130935992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 7

Little Crow, Leader of the Santee War of 1862 小乌鸦，1862年圣蒂战争的领袖

Wicazo Sa Review Pub Date : 2014-10-30 DOI: 10.5749/WICAZOSAREVIEW.29.2.0098

Elizabeth Cook-Lynn

引用次数: 0

Keeping It Real: Simon Ortiz Resists “The San Francisco Indians” 保持真实:西蒙·奥尔蒂斯抵制“旧金山印第安人”

Wicazo Sa Review Pub Date : 2014-10-30 DOI: 10.5749/WICAZOSAREVIEW.29.2.0005

J. Haladay

{"title":"Keeping It Real: Simon Ortiz Resists “The San Francisco Indians”","authors":"J. Haladay","doi":"10.5749/WICAZOSAREVIEW.29.2.0005","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.29.2.0005","url":null,"abstract":"F A L L 2 0 1 4 W I C A Z O S A R E V I E W A pervasive theme in Acoma author Simon Ortiz’s extensive body of literature across time is that of maintaining Indigenous identity in the aftermath of colonization, from its earliest predations to its ongoing assaults across seven centuries. “We can’t take Indigeneity for granted,” Ortiz insists in the foreword to American Indian Literary Nationalism. “It is hard and tough enough to be Indigenous, especially against such heavy political, social, and cultural odds. On the other hand, it is too easy to be Indigenous,” Ortiz continues, “especially to be the very image of the Indian who is a foil and fool to the dominant culture and society.”1 To maintain authentic Indigenous identity is no simple matter, as Ortiz’s writing and speaking consistently express, and no single feature of Indigeneity— original languages, living within original homelands, even oral traditions— can be pointed to as representing an individual’s or a community’s “cultural authenticity.” Rather, it is the tightly woven fabric of some or all of these features, and others besides, which Ortiz understands to identify contemporary Indigenous peoples. The reasons for this, Ortiz asserts, are “because identity has to do with a way of life that has its own particularities, patterns, uniqueness, structures, and energy. Because Indigenous identity cannot simply be attributed to only one quality, aspect, or function of culture. Be cause identity has to be relevant and pertinent to other elements and factors having to do with land, culture, and community of Indigenous people.”2 Ortiz’s philosophy connects directly with the United Nations Keeping It Real Simon Ortiz Resists “The San Francisco Indians”","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114761241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Tribally Based Suicide Prevention Programs: A Review of Current Approaches 基于部落的自杀预防计划:当前方法的回顾

Wicazo Sa Review Pub Date : 2014-10-03 DOI: 10.5749/WICAZOSAREVIEW.29.1.0077

P. Sahota, S. Kastelic

{"title":"Tribally Based Suicide Prevention Programs: A Review of Current Approaches","authors":"P. Sahota, S. Kastelic","doi":"10.5749/WICAZOSAREVIEW.29.1.0077","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.29.1.0077","url":null,"abstract":"Suicide is a major health challenge in American Indian/Alaska Native (AI/AN) communities, particularly among the youth. In 2004, suicide was the second leading cause of death for AI/ANs of all age groups. Among individuals between ten and fourteen years old, 13.5% of deaths were from suicide, which is nearly twice the national rate of 7.2%.1 Many factors contribute to the high prevalence of suicide in AI/AN communities, including individual factors (mental illness, substance abuse, feelings of hopelessness or isolation, impulsive behavior, and a history of violence, substance abuse, or family history of mental illness) and group factors (historical trauma, poverty, unemployment, and geographic isolation).2 Actions are needed at both the federal and tribal levels to prevent suicide, and some initial important steps have been taken. To address the challenges of youth suicide in Indian Country, a bill titled 7th Generation Promise: Indian Youth Suicide Prevention Act of 2009 was incorporated into health care reform legislation enacted in March 2010 (Patient Protection and Affordable Care Act, 2010).3 This legislation authorizes two demonstration projects aimed at preventing youth suicide in AI/AN communities. To assist tribes in preventing youth suicide, the Substance Abuse and Mental Health Services Administration (SAMHSA) within the U.S. Department of Health and Human Services (DHHS) published tribally Based suicide Prevention Programs a review of Current approaches","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"194 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132651276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Decolonizing the Master Narrative: Treaties and Other American Myths 非殖民化的主叙事:条约和其他美国神话

Wicazo Sa Review Pub Date : 2014-10-03 DOI: 10.5749/WICAZOSAREVIEW.29.1.0058

D. L. Akers

引用次数: 7