Wicazo Sa Review最新文献_第10页

Today She Sits among Them: Spiritual Leadership, Continuity, and Renewal in the Cowlitz Indian Tribe 今天，她坐在其中:精神领导，延续和更新在考利茨印第安部落

Wicazo Sa Review Pub Date : 2013-05-07 DOI: 10.5749/WICAZOSAREVIEW.28.1.0077

C. Dupres

引用次数: 0

Unlimited Limitations: The Navajos' Winters Rights Deemed Worthless in the 2012 Navajo–Hopi Little Colorado River Settlement 无限限制:纳瓦霍人的冬季权利在2012年纳瓦霍-霍皮人的小科罗拉多河定居点被认为毫无价值

Wicazo Sa Review Pub Date : 2013-05-07 DOI: 10.5749/WICAZOSAREVIEW.28.1.0026

Melanie K. Yazzie

引用次数: 17

"We Honor the House": Lived Heritage, Memory, and Ambiguity at the Cathlapotle Plankhouse “我们尊重房子”:活的遗产、记忆和在Cathlapotle浮游生物屋的模糊性

Wicazo Sa Review Pub Date : 2013-05-07 DOI: 10.5749/WICAZOSAREVIEW.28.1.0038

J. Daehnke

引用次数: 1

Voyageur Re-presentations and Complications: Frances Anne Hopkins and the Métis Nation of Ontario 旅行者的再现和并发症:弗朗西丝·安妮·霍普金斯和安大略的姆萨提斯族

Wicazo Sa Review Pub Date : 2013-05-07 DOI: 10.5749/WICAZOSAREVIEW.28.1.0100

G. Bell

引用次数: 1

Arizona Criminalizes Indigenous Knowledge 亚利桑那州将土著知识定为犯罪

Wicazo Sa Review Pub Date : 2013-05-07 DOI: 10.5749/wicazosareview.28.1.0023

R. Rodríguez

{"title":"Arizona Criminalizes Indigenous Knowledge","authors":"R. Rodríguez","doi":"10.5749/wicazosareview.28.1.0023","DOIUrl":"https://doi.org/10.5749/wicazosareview.28.1.0023","url":null,"abstract":"S p R I n g 2 0 1 3 W I C A Z O S A R E V I E W The ethnic studies conflict in Arizona is a throwback to another era; from its inception, it has been inquisitorial in nature, yet the mainstream media has not adequately reported on its profound implications. The reason might be because the 2010 antiethnic studies HB 2281 legislation is antiIndigenous at its core. To be sure, the other major struggle in Arizona, the 2010 antiimmigrant SB 1070 state measure, which has a repugnant racial profiling component at its core, is also antiIndigenous. The racial profile in question is not Hispanic (which is a misnomer); the profile, per the migra, is and has always been AmerIndigenous. This is the most underreported aspect of these struggles. They are characterized as antiimmigrant or antiMexican measures. They are that, but at their core, both struggles can in effect be traced back to fifteenthand sixteenthcentury thinking. This is not hyperbole; the battles in Arizona have been about who belongs (SB 1070) and what is legitimate and permissible knowledge in the classroom (HB 2281). Both topics are related: SB 1070 attacks the body; HB 2281 attacks the mind. Both attack the spirit. While SB 1070 appears to be a new attack against brownskinned peoples, it is actually but a new phase, the localization of a federal policy that has always been based on racial profiling. What is relatively new is the attack on the thinking of these same communities. That goes back to the era of the Inquisition on this continent, in which church arizona Criminalizes Indigenous Knowledge","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2013-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124808293","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Extermination of Kennewick Man's Authenticity through Discourse 论话语对肯纳威克人真实性的消解

Wicazo Sa Review Pub Date : 2013-05-07 DOI: 10.5749/WICAZOSAREVIEW.28.1.0065

Cynthia-Lou Coleman

{"title":"The Extermination of Kennewick Man's Authenticity through Discourse","authors":"Cynthia-Lou Coleman","doi":"10.5749/WICAZOSAREVIEW.28.1.0065","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.28.1.0065","url":null,"abstract":"S p R I n g 2 0 1 3 W I C A Z O S A R E V I E W When pieces of a skeleton were unearthed in the Pacific Northwest in 1996, the discourse surrounding its origins revealed deeply held values and led to questions and judgments of what constitute Native American cultural affiliation and authenticity. This essay explores one of those threads— authenticity— and how its meanings unraveled in the social discourse surrounding the discovery of what North American Indian tribes called the Ancient One, who is popularly known as Kennewick Man. By examining news reports, television programs, tribal websites, legal documents, and empirical literature about the case, I show how the construction of Kennewick Man’s authenticity through discourse is infused with “referentials”— a term Jean Baudrillard used to illustrate how signs, images, and simulations are substituted for the original, and how referents in mediated form replace the original. Baudrillard claimed that we come to know the real through the “imaginary” in a world where “referentials combine their discourses in a circular, Möbian compulsion.”1 That is, Baudrillard uses as metaphor the Möbius strip— a picture that tricks the eye (a trompel’oeil)— which confuses the viewer by making the boundaries of an object vague. Similarly, social discourse is an illusion, confusing the viewer by reimagining boundaries. This essay, therefore, examines the boundaries around strips of discourse in an attempt to locate the sutures that stitch the authentic with the fake. I argue that mediated discourse has effectively exterminated the authenticity of Kennewick Man. the extermination of Kennewick man’s authenticity through Discourse","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2013-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123793939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

UNDRIP (United Nations Declaration on the Rights of Indigenous Peoples): Human, Civil, and Indigenous Rights 《联合国土著人民权利宣言》:人权、公民权利和土著权利

Wicazo Sa Review Pub Date : 2013-05-07 DOI: 10.5749/WICAZOSAREVIEW.28.1.0009

D. Champagne

引用次数: 33

Culturally Appropriate Evaluation of Tribally Based Suicide Prevention Programs: A Review of Current Approaches 以部落为基础的自杀预防计划的文化适宜性评估:当前方法的回顾

Wicazo Sa Review Pub Date : 2012-10-27 DOI: 10.5749/WICAZOSAREVIEW.27.2.0099

P. Sahota, S. Kastelic

{"title":"Culturally Appropriate Evaluation of Tribally Based Suicide Prevention Programs: A Review of Current Approaches","authors":"P. Sahota, S. Kastelic","doi":"10.5749/WICAZOSAREVIEW.27.2.0099","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.27.2.0099","url":null,"abstract":"f A l l 2 0 1 2 W I C A Z O S A R E V I E W Suicide is a major health challenge in American Indian/Alaska Native (AI/AN) communities, particularly among youth. In 2004, suicide was the second leading cause of death for AI/ANs of all age groups, and the rate was higher than that for the general population. Among 10–14 year olds, 13.5 percent of deaths were from suicide, which is nearly twice the national rate of 7.2 percent.1 Rates of suicide attempt are highest for AI/AN young women, while young men are the most likely to complete suicide. In 2004, among 15–19 year old AI/ AN males, 32.2 percent of deaths were from suicide, which was 2.5 times the rate for males of all races in this age range (12.6 percent).2 Many factors contribute to the high prevalence of suicide in AI/AN communities, including mental illness, substance abuse, feelings of hopelessness or isolation, impulsive behavior, and a history of violence, substance abuse, or mental illness in their families. AI/ANs as a group also have specific risk factors for suicide, including historical trauma, such as boarding school experiences, high rates of poverty, unemployment, and geographic isolation.3 To assist tribes in preventing youth suicide, the Substance Abuse and Mental Health Services Administration (SAMHSA) within the U.S. Department of Health and Human Services (DHHS) published a detailed resource guide in 2010.4 The guide is titled To Live to See the Great Day That Dawns: Preventing Suicide by American Indian and Alaska Native Youth and Young Adults, and provides a comprehensive review of research studies and programs related Culturally Appropriate evaluation of tribally based suicide Prevention Programs A review of Current Approaches","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"273 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2012-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116551456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 8

Interdisciplinarity, Native Resilience, and How the Riddles Can Teach Wildlife Law in an Era of Rapid Climate Change 跨学科，本土弹性，以及如何在气候快速变化的时代教谜语野生动物法

Wicazo Sa Review Pub Date : 2012-10-27 DOI: 10.5749/WICAZOSAREVIEW.27.2.0049

Orville H. Huntington, Annette Watson

引用次数: 24

Rerighting the Historical Record: Violence against Native Women and the South Dakota Coalition Against Domestic Violence and Sexual Assault 改写历史记录:对土著妇女的暴力和南达科他州反对家庭暴力和性侵犯联盟

Wicazo Sa Review Pub Date : 2012-10-27 DOI: 10.5749/WICAZOSAREVIEW.27.2.0021

K. Robertson

{"title":"Rerighting the Historical Record: Violence against Native Women and the South Dakota Coalition Against Domestic Violence and Sexual Assault","authors":"K. Robertson","doi":"10.5749/WICAZOSAREVIEW.27.2.0021","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.27.2.0021","url":null,"abstract":"There is growing recognition that violent crime victimization is pervasive in the lives of Native1 women. Numerous scholars and activists have considered Congress’s findings that violent crimes committed against Native women are more prevalent than for all other populations in the United States. One out of every three Native women will be raped in her lifetime, three out of every four Native women will be physically assaulted, Native women are stalked at a rate more than double that of any other population, and during the period of 1979 through 1992, homicide was the thirdleading cause of death of Native females aged fifteen to thirtyfour.2 Violence against Native women is a problem of epic proportions that not only endangers the lives of individual Native women but also erodes the sovereignty of Native nations and destroys Native communities. At the opening of the Tribal Nations Conference and Interactive Discussion with Tribal Leaders in November 2009, President Barack rerighting the Historical record Violence against Native Women and the south Dakota Coalition Against Domestic Violence and sexual Assault","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2012-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132249971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 9