Wicazo Sa Review最新文献_第9页

Russell Means Interview: November 30, 2011, Mesa Community College, Mesa, Arizona 采访:2011年11月30日，亚利桑那州梅萨市梅萨社区学院

Wicazo Sa Review Pub Date : 2014-10-03 DOI: 10.5749/WICAZOSAREVIEW.29.1.0047

W. Kincaid

{"title":"Russell Means Interview: November 30, 2011, Mesa Community College, Mesa, Arizona","authors":"W. Kincaid","doi":"10.5749/WICAZOSAREVIEW.29.1.0047","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.29.1.0047","url":null,"abstract":"means: It started out with, as I mentioned in my talk, the five acts of genocide as defined by the international community.1 The United States literally and figuratively holds us as prisoners. What no one realizes is that federally recognized reservations are considered prisoner of war camps, and that is a fact. In order for the trust status2 to continue, the United States has to legally take the position that a condition of war exists with Indians. The only time when the war ceases is when we leave the confines of the prisoner of war camp. That’s why the Constitution of the United States of America does not apply to Indian people on a federally recognized reservation or on federal trust land. We have no protections, zero protections, and tribal governments are the wardens and gatekeepers. These governments are not charged by the U.S. Constitution to rule, but by a congressional mandate, guided by Supreme Court decisions, to do so. On reservations, we have no protections against illegal search and seizure or any U.S. constitutional rights whatsoever. We have tribal constitutions that mean nothing in law. You cannot take that tribal constitution to a federal court and have it ruled on whether it has been delegated to the tribal government by the U.S. government. I found out through my own cases that federal courts have two avenues of law. One is that Indians are a political entity Russell Means Interview November 30, 2011, Mesa Community College, Mesa, arizona","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"101 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114991463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Remembering a Lakotah Warrior: Russell Means 纪念拉科塔勇士:拉塞尔·梅斯

Wicazo Sa Review Pub Date : 2014-10-03 DOI: 10.5749/WICAZOSAREVIEW.29.1.0029

W. Kincaid

{"title":"Remembering a Lakotah Warrior: Russell Means","authors":"W. Kincaid","doi":"10.5749/WICAZOSAREVIEW.29.1.0029","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.29.1.0029","url":null,"abstract":"S P R I N G 2 0 1 4 W I C A Z O S A R E V I E W I met Russell Means for the first time in the spring of 2012 when he spoke to a large audience at Mesa Community College in Arizona. Although weakened from illness, he aroused an audience consisting of past and present American Indian Movement members, students, community members, faculty, and staff with a passionate oration about such issues as Indian struggles against colonialism for sovereignty, genocide, human rights, economic independence, religious freedom, and cultural survival. He expressed a theme noting that Indian peoples and nations were at war for their social, political, and economic survival. On several occasions during the next, final months of his life, I had the good fortune to learn more about his philosophies, beliefs, and life’s work. I never expected to meet Russell Means so the opportunity to do so was humbling. What I knew about him was mainly focused on his involvement with grassroots movements such as the American Indian Movement and more recently, the “Republic of Lakotah” movement in his homeland. In the latter movement, Russell was attempting to regain/retain tribal inherent rights by approaching the United Nations for support. I expected to meet a man who could mentor me in developing ideas to promote nation building in Indigenous communities dealing with colonial genocide. He gave me much more than that. During our the first meeting in Mesa, aware that I was a law student, he declared, “I hate lawyers.” I responded by saying “Me, too.” Obviously, I did not actually hate lawyers and neither did Russell. However, Remembering a Lakotah Warrior russell Means","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122424650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Russell Means: Why He Matters to You 罗素·梅斯:为什么他对你很重要

Wicazo Sa Review Pub Date : 2014-10-03 DOI: 10.5749/wicazosareview.29.1.0034

Bayard Johnson

引用次数: 0

Twentieth-Century American Indian Political Dissent and Russell Means 20世纪美国印第安人的政治异议与罗素的手段

Wicazo Sa Review Pub Date : 2014-10-03 DOI: 10.5749/WICAZOSAREVIEW.29.1.0014

Elizabeth Cook-Lynn

引用次数: 2

Almost Too Much for the Average Indian 对普通印度人来说几乎太多了

Wicazo Sa Review Pub Date : 2014-10-03 DOI: 10.5749/WICAZOSAREVIEW.29.1.0008

Pearl Denetclaw Daniel-Means

引用次数: 0

The Life and Legacy of an Oglala Lakotah Patriot: Russell Charles Means 一个奥格拉拉·拉科塔爱国者的生活和遗产:拉塞尔·查尔斯·米恩斯

Wicazo Sa Review Pub Date : 2014-10-03 DOI: 10.5749/wicazosareview.29.1.0019

Manuel F. Pino

引用次数: 1

Rousing a Curiosity in Hewitt’s Iroquois Cosmologies 休伊特的易洛魁宇宙论激起人们的好奇心

Wicazo Sa Review Pub Date : 2013-10-12 DOI: 10.5749/WICAZOSAREVIEW.28.2.0087

K. J. White

{"title":"Rousing a Curiosity in Hewitt’s Iroquois Cosmologies","authors":"K. J. White","doi":"10.5749/WICAZOSAREVIEW.28.2.0087","DOIUrl":"https://doi.org/10.5749/WICAZOSAREVIEW.28.2.0087","url":null,"abstract":"F A L L 2 0 1 3 W I C A Z O S A R E V I E W Through my research on the work of John Napoleon Brinton Hewitt, I found myself in a unique position to challenge current thinking in the field, champion J. N. B. Hewitt, and rethink the cosmologies of the Haudenosaunee (Iroquois). For too long creation has been reduced to a narrative of Skywoman’s descent into a watercovered world, where she and the twins of creation would come to rest and reside on the Turtle’s back. This narrative has many variations throughout the northeastern woodland indigenous peoples. In this essay, I intend to challenge accepted thinking that reduced this narrative to nine plot points, as William Fenton did in his research. Further, I intend to demonstrate why we must now scour the Hewitt texts in order to excite a discourse about where and how these narratives differ and thus demonstrate distinctive cultural interpretations illustrating the uniqueness of each individual Haudenosaunee nation. By revisiting Hewitt’s works on the cosmologies, new theories and interpretations can be developed and discussed. Hewitt was of Tuscarora descent, and a lifelong scholar of the Haudenosaunee. Today, Haudenosaunee scholars are scouring understudied texts and archives and recovering new information for the purpose of stimulating dialogues in our own communities and with one another. Hewitt published his work on the cosmologies in two parts— one in 1903, and the second in 1928. Although Hewitt is acknowledged as an authority, he remains largely absent from contemporary conversations Rousing a Curiosity in hewitt’s iroquois Cosmologies","PeriodicalId":343767,"journal":{"name":"Wicazo Sa Review","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2013-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114425076","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

In the Light of Reverence and the Rhetoric of American Indian Religious Freedom: Negotiating Rights and Responsibilities in the Struggle to Protect Sacred Lands 敬畏之光与美国印第安人宗教自由的修辞:在保护圣地的斗争中谈判权利与责任

Wicazo Sa Review Pub Date : 2013-10-12 DOI: 10.5749/WICAZOSAREVIEW.28.2.0060

Mandy Suhr-Sytsma

引用次数: 0

Remembering the Thirty-Eight: Abraham Lincoln, the Dakota, and the U.S. War on Barbarism 纪念三十八人:亚伯拉罕·林肯、达科塔和美国反野蛮战争

Wicazo Sa Review Pub Date : 2013-10-12 DOI: 10.5749/WICAZOSAREVIEW.28.2.0005

David Martínez

引用次数: 16

Native American Narratives as Ecoethical Discourse in Land-Use Consultations 美国原住民叙事作为土地使用协商中的生态伦理话语

Wicazo Sa Review Pub Date : 2013-10-12 DOI: 10.5749/WICAZOSAREVIEW.28.2.0030

Joy H. Greenberg, Gregory Greenberg

引用次数: 8