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ANALISIS SEMIOTIKA TENTANG PENCEGAHAN COVID 19 MELALUI KOMIK DIGITAL (STUDI PADA AKUN INSTAGRAM @MICECARTOON.CO.ID) 通过数字漫画(INSTAGRAM账号@MICECARTOON.CO.ID的研究)对COVID 19的符识论分析
Dharmasmrti Pub Date : 2022-03-30 DOI: 10.25078/wd.v17i1.707
I Gede Titah Pratyaksa, Niluh Wiwik Eka Putri
{"title":"ANALISIS SEMIOTIKA TENTANG PENCEGAHAN COVID 19 MELALUI KOMIK DIGITAL (STUDI PADA AKUN INSTAGRAM @MICECARTOON.CO.ID)","authors":"I Gede Titah Pratyaksa, Niluh Wiwik Eka Putri","doi":"10.25078/wd.v17i1.707","DOIUrl":"https://doi.org/10.25078/wd.v17i1.707","url":null,"abstract":"The socialization of Covid 19 Prevention by the government has still not been able to touch the basic layers of Indonesian society. This encourages efforts to spread awareness about 3M implementation, one of which is through persuasive communication through digital comics. The purpose of this study was to determine persuasive communication about the socialization of Covid 19 prevention through digital comics. This research uses a qualitative approach with a case study method on the Instagram @ micecartoon.co.id account. Data collection techniques using interviews, observation, and literature study. This research uses the concept of persuasive communication, socialization of Covid 19 prevention, and digital comics. The results of the study consisted of three things, namely the implementation of persuasive communication about the socialization of prevention of COvid 19 through digital comics which had an affective, cognitive, or conative objective. The strategy used is the strategy of composing messages, channel selection, and feedback. In addition, persuasive communication about the prevention of Covid 19 is also influenced by the visualization of comics as a medium through character depiction and color selection.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85588118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
ISLAM JAWA DAN RITUAL SLAMETAN DALAM PERSPEKTIF ANTROPOLOGI
Dharmasmrti Pub Date : 2021-12-31 DOI: 10.19109/jia.v22i2.10964
Nurul Qolbi Kurniaawati
{"title":"ISLAM JAWA DAN RITUAL SLAMETAN DALAM PERSPEKTIF ANTROPOLOGI","authors":"Nurul Qolbi Kurniaawati","doi":"10.19109/jia.v22i2.10964","DOIUrl":"https://doi.org/10.19109/jia.v22i2.10964","url":null,"abstract":"Java is a culture that has the power of existence in midst of the arrival of various new cultures and religions. The arrival of a new religion in Java did not eliminate Javanese culture and traditions. Islam have a dialectic with Javanese culture so that it forms a distinctive and unique variant of Islam. The slametan ritual is one of the dialectical forms between the Javanese tradition and the elements of Islamic values. This study will examine the characteristics of Javanese Islam, namely the slametan ritual from an anthropological perspective. The data sources used by the researchers were obtained from several theoretical literature books and related research journals that studied Javanese rituals and Islam. The data collection method in this study is a literature study, meaning that the researcher collects some data through several text data sources which are then processed descriptively. This research will answer the question: how is Javanese Islam and the slametan ritual an anthropological perspective? \u0000 ","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"132 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89728883","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
FENOMENA PEMBACAAN KITAB AQIDATUL AWAM DAN RELEVANSINYA TERHADAP NILAI SPIRITUAL SANTRI DI PONDOK PESANTREN SABILUL MUHTADIN DI DESA LANGKAN AQIDATUL的阅读现象及其对SANTRI在wadi village SABILUL MUHTADIN的精神价值的相关性
Dharmasmrti Pub Date : 2021-12-31 DOI: 10.19109/jia.v22i2.10961
Dwi Putri, Nur Fitriyana, Ahmad Soleh Sakni
{"title":"FENOMENA PEMBACAAN KITAB AQIDATUL AWAM DAN RELEVANSINYA TERHADAP NILAI SPIRITUAL SANTRI DI PONDOK PESANTREN SABILUL MUHTADIN DI DESA LANGKAN","authors":"Dwi Putri, Nur Fitriyana, Ahmad Soleh Sakni","doi":"10.19109/jia.v22i2.10961","DOIUrl":"https://doi.org/10.19109/jia.v22i2.10961","url":null,"abstract":"Kitab Aqidatul Awam is one of the books of tauhid, which explains the oneness and essence of Allah swt, the angels, the prophets and messengers. In this case, the Aqidatul Awam book is not only studied as a subject but also practiced by reading it every day after the midday call to prayer and before performing the midday prayer by the students of the Sabilul Muhtadin Islamic Boarding School. This is what makes the writer interested in examining the phenomenon of the relationship between the practice of the Aqidatul Awam book and the spiritual values ​​felt by the students when reading the Aqidatul Awam book. The type of research used is field research using qualitative methods. The primary data source in this case is the Aqidatul Awam book and the students of the Sabilul Muhtadin Islamic Boarding School. While secondary sources are various relevant sources such as theses, articles, journals, books, documentation. Data analysis techniques include data reduction, data presentation and drawing conclusions. The results showed that the phenomenon of the practice of reading the book of Aqidatul Awam was carried out by the students of the Sabilul Muhtadin Islamic Boarding School after the call to prayer for midday. This is done because the time of dzuhur is understood as a good time and afdhal to do good deeds. The relevance of the practice of reading the book of Aqidatul Awam to the spiritual value of students who practice it istiqamah, namely they can feel peace of mind, feel closeness to Allah swt and remind them to always do good.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"45 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88401799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
ISLAM NORMATIF DAN ISLAM HISTORIS
Dharmasmrti Pub Date : 2021-12-31 DOI: 10.19109/jia.v22i2.10962
Rendy Saputra, Ris’an Rusli, Anisatul Mardiah, A. Hidayat
{"title":"ISLAM NORMATIF DAN ISLAM HISTORIS","authors":"Rendy Saputra, Ris’an Rusli, Anisatul Mardiah, A. Hidayat","doi":"10.19109/jia.v22i2.10962","DOIUrl":"https://doi.org/10.19109/jia.v22i2.10962","url":null,"abstract":"This paper focuses on normative and historical Islamic studies. This research uses descriptive analytic method. Islam is the last religion and the guidelines of the Islamic religion come from revelations or holy books that were revealed to the Prophet Muhammad SAW by Allah SWT through the angel Gabriel. The emergence of Islam to bring peace to mankind. Normative/theological Islam understands the meaning of religion as an attempt to build an understanding of religion based on the construction of Divine Science whose source is belief and judges that belief is the most correct of all. While historical Islam is a scientific discipline that discusses an event based on who the perpetrator, background, object, time and place of occurrence are. In this case, each event can be known how, when, where, why and who in the incident. All of these elements are then constructed into a unit called history. When associated with Islamic studies, history can be interpreted with an analysis of all events related to Islam since the era of the Prophet Muhammad SAW until now, because Islam cannot be separated from its history. Based on Amin Abdullah's view that the relationship between the two is like a coin with two different faces. Where the two different faces cannot be separated. The existing relationship is not merely a discussion alone, but both are built together and complement each other so that a very close and compact relationship is established. The meaning of religious and deepest morality still exists, takes precedence and works hand in hand in understanding human diversity. Therefore, it will not be possible to escape the traps and shackles of time and space and support each other.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79775259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
DAKWAH ISLAM RAHMAT LI AL-ʻALAMIN HUSEIN JA’FAR AL-HADAR: KONSEP DAN PENGARUHNYA TERHADAP KEBERAGAMAAN KAUM MILENIAL DI MEDIA SOSIAL 大花李优雅伊斯兰AL - JA 'FARʻ阿拉明·侯赛因AL-HADAR:概念和KEBERAGAMAAN千禧年主义者在社交媒体上的影响
Dharmasmrti Pub Date : 2021-12-31 DOI: 10.19109/jia.v22i2.10960
Nur Mufidatul Ummah, Yoga Irama
{"title":"DAKWAH ISLAM RAHMAT LI AL-ʻALAMIN HUSEIN JA’FAR AL-HADAR: KONSEP DAN PENGARUHNYA TERHADAP KEBERAGAMAAN KAUM MILENIAL DI MEDIA SOSIAL","authors":"Nur Mufidatul Ummah, Yoga Irama","doi":"10.19109/jia.v22i2.10960","DOIUrl":"https://doi.org/10.19109/jia.v22i2.10960","url":null,"abstract":"As a result of the many Islamic groups and groups who have different understandings of the meaning of rahmat li al-‘alamin, some of them have misunderstood the meaning. It is proven by the amount of propaganda on social media, acts of intolerance and violence that are based on the name of Islam are very contrary to the goal of Islam as a religion of mercy that creates peace and safety for the entire universe. So in this article, we review and examine the idea of Islam rahmat li al-ʻalamin brought by Husein Ja'far al-Hadar. This study uses a qualitative approach using descriptive analysis directed at the overall message of da'wah spread on social media: both from Youtube, Twitter, and Instagram. The results of the study show that the idea of ​​Islam rahmat li al-‘alamin Husein Ja'far al-Hadar with a concept based on love emphasizes three important aspects, namely truth, goodness and beauty. Seeing that the times are growing, technology is starting to dominate the world, the existence of Islam must not avoid and be anti-pathy to that reality. So the third option is an Islamic university with the particularization of the times. So in conveying a message must be adapted to the conditions of the times. So that way in today's millennial era, which is better known as the digitalization era, da'wah will be conveyed properly.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"2016 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86633152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Sejarah Tafsir Indonesia Abad ke XX
Dharmasmrti Pub Date : 2021-12-31 DOI: 10.19109/jia.v22i2.10967
M. Amin
{"title":"Sejarah Tafsir Indonesia Abad ke XX","authors":"M. Amin","doi":"10.19109/jia.v22i2.10967","DOIUrl":"https://doi.org/10.19109/jia.v22i2.10967","url":null,"abstract":"Indonesian interpretation of the Koran has developed since the sixteenth century in Aceh. However, the massive development of this interpretation only occurred in the twentieth century. In this article, the author describes the history of the study of interpretation in Indonesia in the twentieth century along with its features, objects, and characteristics. The first period of the twentieth century started from 1900s to the 1960s with the object of interpretation in the form of selected letters such as Surah Yasin and al-Fatihah as well as selected chapters such as 30th chapter. The second period between the 1970s and 1980s began to show a special pattern in interpretation of the Koran. This particular pattern has not been seen in the previous period. The pattern that emerged in this era was dominated by the study of Islamic jurisprudence or interpretation of legal verses. The third period, which began in the 1990s, was the culmination of the development of interpretation with the emergence of commentators who studied the Koran in relation to contemporary issues such as feminism. Among the characteristics of the twentieth century interpretation is the emergence of several interpretations written collectively. In addition, there were also several commentators who had non-Quranic academic background such as economics, social, and literature.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"88 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78968102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
HUBUNGAN SOSIAL DAN KEAGAMAAN ANTARA PETANI, SANTRI, DAN PRIYAYI 农民、三翠和普利亚伊之间的社会和宗教关系
Dharmasmrti Pub Date : 2021-12-31 DOI: 10.19109/jia.v22i2.10965
Raha Bistara
{"title":"HUBUNGAN SOSIAL DAN KEAGAMAAN ANTARA PETANI, SANTRI, DAN PRIYAYI","authors":"Raha Bistara","doi":"10.19109/jia.v22i2.10965","DOIUrl":"https://doi.org/10.19109/jia.v22i2.10965","url":null,"abstract":"This article wants to spread the social and religious relations between farmers, santri, and priyayi which are framed in an Islamic-Javanese frame. The relationship between the three is like a unity that cannot be separated when talking about Islam-Javanese. Islam-Javanese is a unifying identity of Javanese people and as an important identity of Javanese people. When they declare themselves as Javanese, Islam cannot be separated because Java and Islam are a unified identity within Javanese people. By using the library research method, this study wants to explore how the social and religious relations between farmers, santri, and priyayi in the frame made by R.NgYasadipura II in his Serat Sana Sunu which is so Mashur. Piwulang needs to be re-examined in the treasures of Nusantara thought which Until now, not many scholars in Indonesia have touched or even explored this wise treasure. This Piwulang is also an important lesson for scholars who until now are getting away from the lives of their people, which they (graduates) should be the best wasilah in bringing back the treasures of thought of the ancestors.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"48 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73327239","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
AGAMA DAN FENOMENA TREND HIJAB
Dharmasmrti Pub Date : 2021-12-31 DOI: 10.19109/jia.v22i2.10963
Ratih Himamatu Azizah Tannisyafolia
{"title":"AGAMA DAN FENOMENA TREND HIJAB","authors":"Ratih Himamatu Azizah Tannisyafolia","doi":"10.19109/jia.v22i2.10963","DOIUrl":"https://doi.org/10.19109/jia.v22i2.10963","url":null,"abstract":"Hijab has meaning as a person’s religious identity and behavior. But for some people the hijab is not only a body covering for women, but the hijab is used a fashion trend. This study will discuss how the meaning of hijab and what underlies female student using hijab in several campuses in kediri with the of Muhammadiyah, Nahdatul Ulama, Wahidiyah and how the practice of religious orientation is carried out by hijab-wearing female student in the city of Kediri. this reseach uses pierre bordieou’s theory of social practice and Raymond F. Paloutzian intrinsic extrinsic concept. The study used a qualitative descriptive method. Data collection techniques with field studies, and libraries. \u0000The result of the research student have different orientations in the meaning of hijab and religion. In social practice, there is a habitus that influences the reason why female students wearing hijab. Hijab is an extrinsic religious behavior because using religion she lives with hijab as a fashion trend. However, for students who have intrinsic orientation, people who live based on religion or use the hijab in accordance with religious law. Family background and different Islamic religious sect also affect the orientation and religious behavior of female students.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91160490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
PENTINGNYA IJTIHAD DALAM AGAMA PERSPEKTIF MUHAMMAD IQBAL DAN IMPLIKASINYA BAGI TEOLOGI DAN KEMISKINAN IJTIHAD在宗教视角方面的重要性,以及它对神学和贫困的影响
Dharmasmrti Pub Date : 2021-12-31 DOI: 10.19109/jia.v22i2.10966
Asep Saepulah
{"title":"PENTINGNYA IJTIHAD DALAM AGAMA PERSPEKTIF MUHAMMAD IQBAL DAN IMPLIKASINYA BAGI TEOLOGI DAN KEMISKINAN","authors":"Asep Saepulah","doi":"10.19109/jia.v22i2.10966","DOIUrl":"https://doi.org/10.19109/jia.v22i2.10966","url":null,"abstract":"This study wants to see how important the ijtihad by Muhammad Iqbal is on religious knowledge and experience which often causes conflicts of thought among Western and Islamic intellectuals. In his reform efforts, Iqbal focused his attention on the formation of Muslim personalities, through the concept of ego or khudi (personal, self, self-hod). In this context, this article also wants to discuss in detail the implications of Iqbal's thoughts for theology and poverty. This is important, because according to Iqbal, Islamic theology has been stagnant for about 500 years. So that the space for ijtihad is not very developed, and causes Muslims to fall into poverty. It is necessary to review Iqbal's thoughts about insan kamil (perfect human) which can only be achieved if it has passed three phases, namely obedience to the law, self-control, and awareness as God's representative. This research is also in the form of library research on the concept of ijtihad in Muhammad Iqbal's Islamic perspective. As an analytical tool, the author uses a historical-philosophical approach that relates to the history and thoughts of a person who has a deeper and comprehensive meaning. This paper concludes, first, the ijtihad carried out by Muhammad Iqbal is centered on Islamic sciences, such as theology, Sufism, interpretation and so on which have an impact on religious experience, thought, and the formation of good individuals in Islamic society. Second, consistent with the above ijtihad, Muhammad Iqbal formulated the concept of khudi and insan kamil. The concept of insan kamil Iqbal is a further development of the concept of khudi. Therefore, the author synthesizes the two concepts as a subtilization or importance of ijtihad in Muhammad Iqbal's religious perspective.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"114 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72370766","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Komunikasi Dalam Kehidupan Beragama Melalui BISINDO 通过BISINDO在宗教生活中交流
Dharmasmrti Pub Date : 2021-09-16 DOI: 10.25078/WD.V16I2.2888
I. M. S. Muniksu
{"title":"Komunikasi Dalam Kehidupan Beragama Melalui BISINDO","authors":"I. M. S. Muniksu","doi":"10.25078/WD.V16I2.2888","DOIUrl":"https://doi.org/10.25078/WD.V16I2.2888","url":null,"abstract":"Living in a social and religious life, you will find very rapid differences in communication between Deaf and Hearing Friends. So that each individual must respect and respect each other. In this way, religious harmony will be realized. Listeners can learn BISINDO so they can communicate with Deaf Friends. Listening friends can learn starting from the easiest, namely recognizing letters and numbers. Because through letters and numbers can provide symbols that are very useful in communication. Communication is a basic human activity. There is not an individual who will not be involved in communication. In this relationship in communication, it is in the form of tolerance and information between religious communities which are the core elements of limited religious harmony within the internal environment of a religion. Meanwhile, horizontal relationships, or patterns of human relations with each other or humans with surrounding communities of different cultures, races, religions, be it in the form of social cooperation or individual patterns with individuals to build a stronger sense of brotherhood. A society with a social and religious life definitely needs communication. Even though the communication occurred between Listening Friends and Deaf Friends. All activities that occur in religious life cannot be separated from the communication from the communicator to the communicant. A deaf friend who uses BISINDO as a communicant has the right to know what information he gets from other people. In a diverse life, Teman Deaf also has the right to receive religious teachings that he believes in.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76405103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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