HUBUNGAN SOSIAL DAN KEAGAMAAN ANTARA PETANI, SANTRI, DAN PRIYAYI

Raha Bistara
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Abstract

This article wants to spread the social and religious relations between farmers, santri, and priyayi which are framed in an Islamic-Javanese frame. The relationship between the three is like a unity that cannot be separated when talking about Islam-Javanese. Islam-Javanese is a unifying identity of Javanese people and as an important identity of Javanese people. When they declare themselves as Javanese, Islam cannot be separated because Java and Islam are a unified identity within Javanese people. By using the library research method, this study wants to explore how the social and religious relations between farmers, santri, and priyayi in the frame made by R.NgYasadipura II in his Serat Sana Sunu which is so Mashur. Piwulang needs to be re-examined in the treasures of Nusantara thought which Until now, not many scholars in Indonesia have touched or even explored this wise treasure. This Piwulang is also an important lesson for scholars who until now are getting away from the lives of their people, which they (graduates) should be the best wasilah in bringing back the treasures of thought of the ancestors.
农民、三翠和普利亚伊之间的社会和宗教关系
这篇文章想要在伊斯兰-爪哇的框架中传播农民、santri和priyayi之间的社会和宗教关系。在谈论伊斯兰-爪哇语时,三者之间的关系就像一个不可分割的整体。伊斯兰-爪哇人是爪哇人的统一身份,是爪哇人的重要身份。当他们宣布自己是爪哇人时,伊斯兰教是不能分离的,因为爪哇和伊斯兰教是爪哇人的统一身份。本研究运用图书馆研究的方法,探讨r.n yasadipura II在他的《Serat Sana Sunu》中所描绘的框架中,农民、santri和priyayi之间的社会和宗教关系。毗乌朗需要在努桑塔拉思想的宝藏中重新审视,直到现在,印度尼西亚还没有多少学者接触甚至探索过这个智慧的宝藏。这个皮乌郎也是一个重要的教训,学者们直到现在还在远离他们的人民的生活,他们(毕业生)应该是最好的wasilah在带回祖先的思想宝藏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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