AGAMA DAN FENOMENA TREND HIJAB

Ratih Himamatu Azizah Tannisyafolia
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Abstract

Hijab has meaning as a person’s religious identity and behavior. But for some people the hijab is not only a body covering for women, but the hijab is used a fashion trend. This study will discuss how the meaning of hijab and what underlies female student using hijab in several campuses in kediri with the of Muhammadiyah, Nahdatul Ulama, Wahidiyah and how the practice of religious orientation is carried out by hijab-wearing female student in the city of Kediri. this reseach uses pierre bordieou’s theory of social practice and Raymond F. Paloutzian intrinsic extrinsic concept. The study used a qualitative descriptive method. Data collection techniques with field studies, and libraries. The result of the research student have different orientations in the meaning of hijab and religion. In social practice, there is a habitus that influences the reason why female students wearing hijab. Hijab is an extrinsic religious behavior because using religion she lives with hijab as a fashion trend. However, for students who have intrinsic orientation, people who live based on religion or use the hijab in accordance with religious law. Family background and different Islamic religious sect also affect the orientation and religious behavior of female students.
头巾作为一个人的宗教身份和行为具有意义。但对一些人来说,头巾不仅是女性的身体覆盖物,而且是一种时尚潮流。本研究将讨论头巾的意义,以及在kediri的几个校园中,与Muhammadiyah, Nahdatul Ulama, wahiddiyah的女学生使用头巾的原因,以及在kediri市,戴头巾的女学生如何进行宗教取向的实践。本研究采用了波迪欧的社会实践理论和帕劳兹的内在外在概念。本研究采用定性描述方法。实地研究和图书馆的数据收集技术。研究学生的结果在头巾和宗教的意义上有不同的取向。在社会实践中,有一种习惯影响着女学生戴头巾的原因。头巾是一种外在的宗教行为,因为她用宗教生活,把头巾作为一种时尚趋势。然而,对于有内在取向的学生来说,基于宗教生活或根据宗教法律使用头巾的人。家庭背景和不同的伊斯兰教派也会影响女大学生的宗教取向和宗教行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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