Sejarah Tafsir Indonesia Abad ke XX

M. Amin
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Abstract

Indonesian interpretation of the Koran has developed since the sixteenth century in Aceh. However, the massive development of this interpretation only occurred in the twentieth century. In this article, the author describes the history of the study of interpretation in Indonesia in the twentieth century along with its features, objects, and characteristics. The first period of the twentieth century started from 1900s to the 1960s with the object of interpretation in the form of selected letters such as Surah Yasin and al-Fatihah as well as selected chapters such as 30th chapter. The second period between the 1970s and 1980s began to show a special pattern in interpretation of the Koran. This particular pattern has not been seen in the previous period. The pattern that emerged in this era was dominated by the study of Islamic jurisprudence or interpretation of legal verses. The third period, which began in the 1990s, was the culmination of the development of interpretation with the emergence of commentators who studied the Koran in relation to contemporary issues such as feminism. Among the characteristics of the twentieth century interpretation is the emergence of several interpretations written collectively. In addition, there were also several commentators who had non-Quranic academic background such as economics, social, and literature.
印尼语对《可兰经》的解释自16世纪在亚齐发展起来。然而,这种解释的大规模发展只发生在20世纪。在这篇文章中,作者描述了二十世纪印度尼西亚口译研究的历史,以及它的特点、对象和特点。20世纪的第一个阶段是从20世纪开始到20世纪60年代,以《亚辛章》、《法提哈章》等精选书信和《第30章》等精选章节的形式进行解释。第二个时期是20世纪70年代至80年代,开始出现对《古兰经》解释的特殊模式。这种特殊的模式在前一时期没有出现过。在这个时代出现的模式主要是对伊斯兰法学的研究或对法律经文的解释。第三个时期开始于20世纪90年代,随着评论者将《古兰经》与女权主义等当代问题联系起来进行研究,这一时期是《古兰经》解读发展的高潮。二十世纪口译的特点之一是出现了几种集体写作的口译。此外,还有几位具有非古兰经学术背景的评论者,如经济学、社会学和文学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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