Dharmasmrti最新文献

{"title":"Unsur Balaghah dalam Surah al-Qari’ah (Telaah Kitab Safwah al-Tafassir)","authors":"Muhammad Addien Nastiar","doi":"10.19109/jia.v24i1.16320","DOIUrl":"https://doi.org/10.19109/jia.v24i1.16320","url":null,"abstract":"The Mufassirins have done many interpretations of the Quran, with the various methods they use. One of the sciences that supports the interpretation of the Qur'an is the science of Balaghah. Balaghah serves to explain the meaning contained in the Arabic language used by the Quran. Balaghah also plays a role in the beauty contained in a verse. The book of Shafwatut Tafasir was written by Sheikh Ali Ash-Shabuni, one of the supporting aspects in its interpretation is Balaghah. This article will discuss the analysis of the balaghah of surah al-Qari'ah in the book of Shafwatut Tafasir. Surah al-Qari'ah generally discusses the Day of Judgment. This article aims to discuss the depth of meaning and beauty of language in the surah al-Qari'ah by referring to the book of Shafwatut Tafasir. And with this article, it is hoped that Muslims will become more acquainted with the science of interpretation and understand the Quran well by referring to the interpretation of the Mufasirins. So, that Muslims avoid misunderstandings and can use the Quran as a guide for life and can achieve happiness in this world and the hereafter.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76643050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Caliph’s Verse at The Reception of The Ahmadiyya Congregation in Kudus","authors":"Mohammad Salahuddin Al-Ayyuubi","doi":"10.19109/jia.v24i1.16110","DOIUrl":"https://doi.org/10.19109/jia.v24i1.16110","url":null,"abstract":"From several Qur’anic verses concerning the caliph, Surah An Nur Verse 55 is believed by every Ahmadiyya Congregation as the basis for ratifying the concept of an Islamic caliphate. This qualitative field research aims to describe the reception of the Ahmadiyya Congregation in Kudus to the Caliph’s Verse, including the factors behind the reception and the form of the reception they carried out. Data collection was carried out in Kudus district by means of observation, interviews and documentation. In the field data analysis, the Miles and Huberman model was used through the stages of data reduction, then data presentation, followed by drawing conclusions and verification. From this research it is known that the meaning of the Caliph according to the Ahmadiyya Congregation in Kudus is spiritual leadership for the whole world which must be obeyed in order to achieve the glory of Islam and peace as promised by Allah in Surah An Nur Verse 55 while at the same time believing in the truth of the Ahmadiyya Caliphate which will last until the end of time. The reception was motivated by ideological factor which resulted in deviations in interpretation due to fanaticism towards the teachings that were integrated in the interpretation of the Qur’anic verse. This reception is classified as an intellectual reception in the context of passive and active reception of context, and manifests itself in the realm of hermeneutical, aesthetic and practical reception.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73876002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Piety and Populism in the Victory Interpretation: Study of Millennial Hijrah in Padang City","authors":"S. Susilawati, Try Bunga Firma","doi":"10.19109/jia.v24i1.16162","DOIUrl":"https://doi.org/10.19109/jia.v24i1.16162","url":null,"abstract":"This study aims to see how millennials understand the concept of hijrah. This study uses a type of field research (field research), with a qualitative approach. The research was conducted in the city of Padang. Respondents were taken using purposive random sampling techniques, and data collection techniques, by direct interview techniques and surveys via questionnaires. Data were analyzed using Milles and Hubberman analysis. This study found that the concept of hijrah among Millennials in Padang City is more oriented towards the practice of changing appearance (clothing) and a populist lifestyle, rather than oriented towards increasing religiosity and the substance of actual hijrah according to Islamic law. This meaning looks ambivalent when juxtaposed with the meaning of hijrah contained in the interpretation of the Qur'an an an and Tafsir by the Ministry of Religion of the Republic of Indonesia. As a result, migrating among millennials in Padang City seems to be used as legitimacy to accommodate spiritualism identity instantly which in the end can trigger radicalism. This research is expected to add insight into knowledge, especially in the science of Religious Studies and the Interpretation of the Qur'an and Interpretation","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"68 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84932502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"REPRESENTASI SAPTA TIMIRA DALAM PALEGONGAN AMBEKING MANUSA DENGAN METODE ANGRIPTA SASOLAHAN","authors":"P. Setyarini","doi":"10.25078/wd.v18i1.2317","DOIUrl":"https://doi.org/10.25078/wd.v18i1.2317","url":null,"abstract":"Karya kreasi baru Palegongan Ambeking Manusa adalah sebuah karya tari Palegongan yang  digarap disesuaikan dengan perkembangan jaman.Dengan adanya kemajuan iptek, maka sifat manusia mulai berubah sesuai dengan apa yang dilihatnya. Fenomena-fenomena yang terjadi dimasyarakat inilah yang penata tuangkan ke dalam bentuk karya Palegongan dengan judul Ambeking Manusa. Ambeking artinya sifat / kelakuan sedangkan Manusa artinya manusia.  Jadi Ambeking Manusa artinya sifat yang terdapat dalam diri manusia,Garapan ini menampilkan tujuh sifat  manusia yang membuat manusia tersebut lupa diri, yang biasa disebut dengan Sapta Timira.Tujuan dari garapan Palegongan ini adalah dapat mewujudkan ketujuh sifat manusia yang tertuang kedalam bentuk dan karekter topeng.Karya ini dibagi menjadi tiga rumusan ide penciptaan, 1).Bagaimanakah  proses penciptaannya ?; 2) Bagaimanakah  wujud garapan Palegongan Ambeking Manusa dan yang ke 3) Pesan apa yang terkandung dalam garapan palegongan Ambeking Manusa ini. Landasan teori yang dipergunakan dalan penciptaan Palegongan Ambeking Manusa ini menggunakan teori Angripta Sasolahan.Karya kreasi Palegongan Ambeking Manusa ini berbentuk kreasi palegongan menggunakan tujuh orang penari dengan menggunakan topeng dan didukung oleh multimedia untuk memperkuat dari teknik penyajiannya.Iringan yang dipergunkan adalah gamelan Semar Pagulingan.Pesan yang terkandung dalam garapan ini adalah pesan untuk pendidikan, kreativitas dan moral. Pesan untuk pendidikan bagi masyarakat tentang integritas, etos kerja dan gotong royong.Pesan untuk kreativitas dalam garapan ini mampu untuk berkarya dengan kreasi yang dimiliki, baik dari segi gerak, pola lantai maupun kostum. Pesan yang terakhir adalah pesan moral, yang mengharapkan manusia menghindari sifat-sifat yang membuat manusia itu lupa diri dan sombong,yang mempunyai rasa tanggung jawab dan suka menolong sesama.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91107549","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENGARUH BUDAYA PATRIARKI TERHADAP MARAKNYA CATCALLING","authors":"A. Puspita, W. Nugraha","doi":"10.25078/wd.v18i1.2184","DOIUrl":"https://doi.org/10.25078/wd.v18i1.2184","url":null,"abstract":"\u0000\u0000\u0000\u0000A patriarchal culture is created when people believe that men should hold the highest positions. The perception that men hold the highest position indirectly forms a patriarchal culture. This reveals to the conclusion that catcalling is accepted as normal. Even though catcalling is like a compliment, there is a significant difference between the two. Compliments are given sincerely, whereas catcalling aims to indirectly harass women. The purpose of this research is to provide information and advice regarding the prevalence of catcalling in public places, especially among women. Qualitative method is the method used to complete this research. A total of 54 students were involved as respondents in this study to collect statistical data. The statistical information is used to gauge how well students comprehend the catcalling phenomena. Based on the results of a survey conducted online via Google form, shows that the majority of victims of catcalling are women. In addition, 96% of respondents understand what is meant by the phenomenon of catcalling. About 81% consider catcalling to be annoying and disturbing. On the other hand, as many as 57% of respondents stated that catcalling was caused by the attachment to patriarchal culture. On the other hand, 43% of respondents said that catcalling was caused by the way women dress. Based on the research results, the authors argue that almost all students understand the phenomenon of catcalling. Furthermore, the authors conclude that every tertiary institution needs to provide an understanding of the catcalling phenomenon that comes from patriarchal culture.\u0000\u0000\u0000\u0000","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86103466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HINDU DITENGAH KLAIM PEMBENARAN KEYAKINAN","authors":"Putu Dana Yasa","doi":"10.25078/wd.v18i1.2363","DOIUrl":"https://doi.org/10.25078/wd.v18i1.2363","url":null,"abstract":"Belakangan ini telah begitu banyak permasalahan keagamaan yang muncul baik didunia nyata maupun dunia maya.  Muncul berbagai klaim pembenaran dalam upaya menjaga harga diri keyakinan yang dimiliki, klaim pembenaran ini menjadi begitu berbahaya sebab dengan mudahnya seseorang menghakimi keyakinan orang lain dan menganggap apa yang ia yakini adalah kebenaran tunggal sedangkan keyakinan lain adalah salah.  Hal inilah yang menjadi menarik untuk dilakukan kajian-kajian ilmiah dalam upaya memberikan penawaran solusi dari pertikaian agama yang seolah-olah menjadi perang abadi. Seluruh agama tanpa terkecuali Hindu, tentunya telah menawarkan berbagai konsep keharmonisan sebagai pedoman manusia dalam menjalankan kehidupan tanpa memandang latar belakang agama, suku, adat istiadat maupun hal-hal lain. Sejauh ini klaim-klaim pembenaran muncul dari oknum-oknum yang tidak memahami secara utuh ajaran agamanya, namun sudah merasa diri paling tahu segalanya.  Selain itu tidak sedikit pula yang menggunakan agama sebagai wahana politis untuk mengalahkan lawan politik, sebab dengan menggunakan isu-isu agama yang sangat sensitive menjadi senjata utama untuk mendapatkan simpati masyarakat yang secara psikologi sangat terdorong ketika berbicara tentang agama.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75082399","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EKSISTENSI PURUSA DAN PRADANA DALAM PEWARISAN MENURUT HUKUM ADAT BALI","authors":"Gusti Ayu, Jatiana Manik Wedanti, I. Putu, Adi Saskara, I. M. Sugita","doi":"10.25078/wd.v18i1.2017","DOIUrl":"https://doi.org/10.25078/wd.v18i1.2017","url":null,"abstract":"Purusa dan pradana merupakan dua konsep penting dalam Hukum Adat Warisan Bali yang secara sederhana purusa diartikan sebagai laki-laki dan pradana diartikan sebagai perempuan. Dalam perkembangannya, pengertian purusa dan pradana dalam Hukum Adat Warisan Bali tidak lagi sederhana tetapi memiliki arti yang lebih luas, yaitu purusa diartikan sebagai putra dan/atau putri (dalam hal ini sentana rajeg) yang menjadi pewaris utama. sedangkan pradana diartikan sebagai anak laki-laki dan/atau anak perempuan yang nantinya akan meninggalkan keluarga serta hak dan kewajibannya karena menikah untuk mengikuti suami atau istrinya. Mayoritas masyarakat adat di Bali menganut agama Hindu dan menganut sistem kekerabatan patrilineal yang biasa disebut kramusa/purusa. Pewarisan dalam Hukum Adat Bali tidak hanya menyangkut pembagian warisan berupa harta benda atau berupa materi saja, tetapi juga termasuk warisan nonmateri yaitu warisan berupa tanggung jawab dan kewajiban (swadharma) kepada leluhur dan masyarakat. Anak sebagai ahli waris yang mampu melanjutkan swadharma orang tuanya yang telah meninggal dapat diangkat sebagai ahli waris. Sesuai dengan konsep purusa dan pradana sebagai asas hukum dalam pewarisan Hukum Adat Bali bahwa purusa tidak harus berarti anak laki-laki dan pradana tidak harus berarti anak perempuan. Laki-laki atau perempuan bisa menjadi purusa atau pradana.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"110 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80848718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"USE OF PAINTING SALES WEBSITE AS A MARKETING COMMUNICATION MEDIA IN TAKMUNG VILLAGE, BANJARANGKAN SUB-DISTRICT, KLUNGKUNG DISTRICT","authors":"I. P. A. Saskara, I. G. A. J. M. Wedanti, Ida Bagus Komang Sindhu Putra","doi":"10.25078/wd.v18i1.2009","DOIUrl":"https://doi.org/10.25078/wd.v18i1.2009","url":null,"abstract":"Takmung village is one of several in the Klungkung area. Takmung Village has a popular tourist destination known as \"Nyoman Gunarsa Classical Painting Museum,\" which is famous for its paintings. However, Takmung Village itself is less known to the public as a village of artists. In contrast to Kamasan Village, Takmung Village's artists are much less known, and many of them do not have their stalls or time to sell their artworks. The use of websites comes in handy in this problem, which helps artists to advertise their services and sell their artwork online. Aside from providing information and selling its products, a website works as an indirect representation of its professionalism and legitimacy. In addition to the local artist, it helps introduce other artists. Therefore, by utilizing the art on this website, artists from various parts of the Klungkung district can also become famous. This study created the Griya Art House, an art gallery, implementing the Research and Development methodology as its foundation. Data Flow Diagrams and Entity Relationship Diagrams are used in this study's website creation procedure. The final result of this study stated that the effectiveness of the sales website on the purchasing power of paintings was demonstrated to be effective with a total of three product purchases. The creation of this website is expected to be able to contribute to the community in Takmung Village, Banjarangkan District, Klungkung Regency, especially artists as assistance in the form of website applications that are applied in marketing their work.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73145309","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DYNAMICS OF ANGKUL-ANGKUL SAKA JAJAR DEVELOPMENT IN SUSUT DISTRICT, BANGLI REGENCY","authors":"I Wayan Yudhasatya Dharma, Ni Wayan Yusi Armini","doi":"10.25078/wd.v18i1.2382","DOIUrl":"https://doi.org/10.25078/wd.v18i1.2382","url":null,"abstract":"The Balinese Hindu community is known as a traditional society, where traditional society is a society that in its daily life still applies ancient systems or old customs in various settings of its life. Their lives have not been overly influenced by changes that come from outside their social environment. The life of traditional society still tends to uphold certain traditions that exist in society as a transformation of values ​​that are considered appropriate. Traditional community culture is the result of adaptation to the surrounding natural and social environment without receiving outside influences (Ifzanul, 2010: 15). Balinese society as adherents of a traditional cultural system is formed from many complex elements, including religious systems, politics, customs, language, tools, clothing, buildings and works of art. Angkul-Angku Saka Jajar is one of the cultures of the people of Susut District, Bangli Regency where this building is part of the spatial layout of the community settlement which is also a sign of the social identity of the community. Where in general Angkul-Angkul Saka Jajar is a sacred building and it is agreed that it can only be built by a village leader called Mekel or Perbekel.\u0000Oriented to this background, the following problems can be formulated: (1) How is the conception of the development of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency?, (2) How is the implementation of the construction of Angkul-Angkul Saka Jajar as a symbol of identity? the Hindu community in Susut District, Bangli Regency?, (3) What values ​​are contained in Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency?. In general, this study aims to reveal the meaning behind the existence of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency. In this study using structural functional theory, meaning theory, and value theory. The source of the data in this study was the direct (primary) source obtained in the field as a result of observation and scrutiny of the existence of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency. While indirect (secondary) sources can be obtained through books, articles, written documents, and so on from libraries or other places. Primary and secondary sources can be combined or cross-checked to obtain truly accurate and accountable data. The informants in this study were determined purposively. The data collection used here includes direct observation of the research object (observation), interviews, and literature studies. After the data is obtained, it is analyzed by reducing, then presenting the data, and drawing conclusions.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"226 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78461821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENGARUH MEDITASI MINDFULNESS DALAM MENEKAN KENAKALAN REMAJA","authors":"Gusti ayu Suryani","doi":"10.25078/wd.v18i1.2172","DOIUrl":"https://doi.org/10.25078/wd.v18i1.2172","url":null,"abstract":"Remaja mengalami masa peralihan dari masa kanak-kanak ke masa dewasa, dapat dikatakan masa pencarian jati diri. Pada masa ini remaja kerap melakukan tindakan agresif seperti perilaku bullying, mengkonsumsi obat-obatan terlarang, dan sering berperilaku yang menimbulkan resiko pada masyarakat. Perilaku-perilaku ini dapat dicegah melalui pendekatan meditasi mindfulness yaitu dapat dilakukan dengan cara duduk yang nyaman, tenang dan memfokuskan perhatian pada objek kesadaran mental dan bisa dilakukan melalui proses pernapasan, menyuarakan mantra atau pernyataan visualisasi penghayatan dan kemudian secara sadar meneliti pikiran secara terbuka. Secara rutin bisa dilakukan melalui meditasi mindfulness ini, maka remaja akan dapat menjaga stabilitas emosi, selalu positif menerima dirinya apa adanya dan bisa menghadapi kehidupan lebih tenang. \u0000  \u0000Inti judul : meditasi mindfulness, kenakalan remaja","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77115863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}