Esensia Jurnal IlmuIlmu Ushuluddin最新文献

{"title":"Dikotomi Ulama menurut Perspektif Abu Hamid Al-Ghazali","authors":"Mutrofin Mutrofin, Izzul Madid","doi":"10.22373/substantia.v23i2.9243","DOIUrl":"https://doi.org/10.22373/substantia.v23i2.9243","url":null,"abstract":"Islamic Scholars (ulama) have important position in Muslim society, they are not only as references but also as determinants in decisions making process, specially related to the benefit of the ummah, as a result, who can be called ulama is not clear, as a result, ulama are defined according to the interests of certain groups. This article examines the dichotomy of scholars in Al-Ghazali's perspective. This article uses data from literature review sources, especially the works written by Al-Ghazali. This article concludes that Al-Ghazali did a sociological reading of the ulama concept according to the social, political, and life context. At the time of Al-Ghazali, the term ulama had become a certain social status, even this term was juxtaposed with certain types of scholarship. With the various titles of ulama according to their expertise, this condition caused a conflict between them. The goal of each group is to claim the most correct according to their opinion. This article discusses the definition of ulama in Alghazali's perspective along with the standards developed by Alghazali to determine the criteria of the ulama in the context of the Islamic community during  he lived that stiil suitable to be applied today.Abstrak:  Ulama memiliki posisi yang cukup penting dalam masyarakat, mereka tidak hanya sebagai panutan namunn juga sebagai penentu dalam penggambilan keputusan terkait denggan kemaslahatan umat, akibatnya siapa yang dapat disebut sebagai ulama merupa area yang kadang abu-abu, akibatnya ulama didefinisikan sesuai kepentingan kelompok tertentu.  Artikel ini  mengkaji tentang dikotomi ulama dalam perspektif Al-Ghazali.  Artikel ini mengunakan data dari sumber kajian kepustakaan khususnya karya-karya yangg ditulis oleh Alghazali.  Kesimpulan dari artikel ini bahwa Al-Ghazali melakukan pembacaan secara sosiologis atas konsep ulama tersebut sesuai dengan konteks sosial, politik dan kehidupannya. Pada masa Al-Ghazali istilah ulama sudah menjadi status sosial tertentu, bahkan istilah ulama ini disandingkan pada jenis keilmuan tertentu. Dengan berbagai julukan ulama sesuai dengan keahliannya tersebut, memunculkan mereka untuk saling berseteru antara ulama satu dengan lainnya. Tujuannya adalah untuk mengklaim yang paling benar menerut pendapat tertentu.  Artikel ini membahas tentang definisi ulama dalam perskpektif Alghazali beserta standar yang dikembang oleh Alghazali untuk mentukan kriteria ulama dalam konteks masyarakat islam saat itu.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88386340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Agama, Mitos dan Sains: Perspektif Masyarakat tentang Covid-19","authors":"Ernita Dewi","doi":"10.22373/substantia.v23i2.10194","DOIUrl":"https://doi.org/10.22373/substantia.v23i2.10194","url":null,"abstract":"After the United Nations declared a worldwide pandemic of the Covid-19 virus, the debate over religion and science resurfaced. This situation raises various responses and perceptions in the middle. The Indonesian people are no exception. Since the first case of the Covid-19 virus was recorded in Indonesia in March 2020, the pros and cons in Acehnese society, especially in Pidie Jaya Regency, began to emerge. Some communities say that the virus was engineered while others claim that the virus is a myth. This study aims to identify the Pidie Jaya Community's perspective on the Covid-19 virus. This research was conducted in Pidie Jaya Regency using a descriptive qualitative approach. Data collection techniques using documentation and interview techniques. This research shows that some people believe that the Covid-19 virus is scientific and needs to be studied with science and technology. They stated that to avoid the virus, they had to follow health protocols. But some believe that the Covid-19 virus will not affect the people of Aceh, except for the Chinese community, where the virus originated. This perspective makes people ignore health procedures, so they are reluctant to use masks, do not keep their distance, and wash their hands because they are sure that their bodies will not be infected by the Covid-19 virus. Besides that, some people don't believe at all about the virus, and say it's just a lie, fabricated by certain parties, to scare people. For people who don't believe in this virus, they are very ignorant of health procedures, they believe that only reading prayers can reject this virus.Abstrak: Setelah PBB menyatakan pandemi virus Covid-19 diseluruh dunia, perdebatan mengenai agama dan sains muncul kembali. Keadaan tersebut memunculkan berbagai respon dan persepsi di tengah masyarakat. Tak terkecuali dikalangan masyarakat Indonesia. Sejak kasus virus Covid-19 pertama sekali tercatat di Indonesia pada Maret 2020, pro kontra di dalam masyarakat Aceh terutama di Kabupaten Pidie Jaya mulai bermunculan.  Beberapa komunitas  mengatakan bahwa virus itu rekayasa dan sebagian lainnya menyatakan bahwa virus tersebut adalah mitos. Penelitian ini bertujuan untuk mengidentifikasi perspektif Masyarakat Pidie Jaya tentang virus Covid-19. Penelitian ini dilakukan di Kabupaten Pidie Jaya dengan menggunakan pendekatan kualitatif jenis deskriptif. Teknik pengumpulan data menggunakan Teknik dokumentasi dan wawancara. Hal penelitian ini menunjukkan bahwa sebagian masyarakat percaya bahwa virus Covid-19 adalah  ilmiah dan perlu dikaji dengan ilmu penggetahuan  dan teknologi. Mereka menyatakan bahwa untuk menghindari virus tersebut, mereka harus mengikuti protokol kesehatan. Tetapi masih ada juga yang percaya bahwa virus Covid-19 itu tidak akan terdampak pada masyarakat Aceh, kecuali masyarakat Cina, dimana virus itu berasal. Cara  pandang  seperti ini membuat  masyarakat mengabaikan prosedur kesehatan, sehingga mereka enggan menggunakan masker, tidak menjag","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"61 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88039123","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Relasi Pemerintah dan Akademisi dalam Isu Moderasi Beragama di Indonesia","authors":"Abdul Malik, Busrah Busrah","doi":"10.22373/substantia.v23i2.9167","DOIUrl":"https://doi.org/10.22373/substantia.v23i2.9167","url":null,"abstract":"Religious moderation is one of the government's important agendas and commitments to realize a peaceful Islam, including through intellectual movements in the form of seminars, academic presentations, and scientific publications. The focus of this article is the mapping of research/academic writings by Islamic academics in the study of religious moderation. Data collection was carried out through a literature review by analyzing research publications among academics related to the theme of religious moderation. The analytical framework used in this article is discourse analysis and dialectics. This study concludes that some of the dominant themes published are: (a) The theme of religious moderation within the Indonesian-National scope. The discourse developed is Islamic moderation and Cultural Society. (b) The theme of religious moderation is da'wah broadcasts. The discourses raised are moderation and social media. (c) The theme of religious moderation of social organizations and ideological groups. The discourse that was raised was about the Islamic Moderatism of NU and Muhammadiyah. (d) The theme of Religious Moderation in Educational Institutions. The discourse that emerged was that Pesantren builds Moderation and Internalization of Moderation Values. The discourse analysis in this article shows that the article on Islamic Moderation is an expression or response of academics in viewing the reality and state of social policy around it. The Ministry of Religion as politicians and academics from several Islamic campuses under the Ministry of Religion have mutually supportive relationships in this issue of religious moderation Abstrak:. Moderasi agama merupakan salah satu agenda dan komitmen penting pemerintah untuk mewujudkan islam yang rahmatan lil ‘alamin, salah satunya melalui gerakan intelektual berupa: seminar, presentasi akademik dan publikasi Ilmiah. Fokus artikel ini adalah pemetaan terhadap riset/tulisan akademik para Akademisi Islam dalam kajian moderasi beragama. Penggalian data dilakukan melalui kajian kepustakaan dengan menganalisa publikasi riset dikalangan akademisi terkait dengan tema moderasi beragama. Kerangka analisis yang digunakan dalam artikel ini adalah analisis wacana dan dialektika. Penelitian ini menyimpulkan bahwa beberapa tema dominan yang dipublikasi adalah : (a) Tema Moderasi beragama dalam lingkup Nasional-Keindonesiaan. Wacana yang dimunculkan yakni moderasi Islam dan Masyarakat Kultural. (b) Tema Moderasi beragama siaran dakwah. Wacana yang dimunculkan yakni moderasi dan Media Sosial. (c) Tema Moderasi beragama organisasi Kemasyarakatan dan kelompok Ideologi. Wacana yang dimunculkan seputar Moderatisme Islam NU dan Muhammadiyah. (d) Tema Moderasi beragama Instansi Pendidikan. Wacana yang dimunculkan yakni Pesantren membangun Moderasi dan Internalisasi Nilai Moderasi. Analisis wacana dalam artikel ini menunjukkan bahwa artikel mengenai Moderasi Islam merupakan sebuah ekspresi atau respon akademisi dalam memandang r","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86423120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Religious Exclusivity, Harmony and Moderatism amid Populism: A Study of Interreligious Communication in West Sumatra","authors":"Roma Ulinnuha","doi":"10.14421/esensia.v22i1.2816","DOIUrl":"https://doi.org/10.14421/esensia.v22i1.2816","url":null,"abstract":"The religious moderatism is one of the constructive efforts in a diverse religious society. Plurality of beliefs as a whole part of the social landscape of Indonesian society is not yet fully understood and believed by the religious community. In the era of Populism, moreover in the dimension of religious practice, the case in West Sumatra shows horizontal disagreement or disharmony related to symbols and material aspects of religion such as the establishment of religious ritual places and supporting resource. This article confirms that communication serves vitally in addressing religious exclusivity. Resistance to religious entities is always found, as one of the markers of Populism, so that the symbolic interaction of religious leaders in undermining conflict and violence is indispensable. Religion pays particular attention to a social construct and practice with the main purpose of harmony and moderatism of religion. It serves effectively as a contribution of communicative actions, as conveyed by Jurgen Habermas, through reconciliation among religious people. The values of interaction between religious people are emphazised with the principle of agreement and respect as fellow citizens and human beings.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"122 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76386880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Islamic Utopianism and Political Reality: Ali Hasjmy Reconsidered","authors":"Marhaban Marhaban","doi":"10.14421/esensia.v22i1.2702","DOIUrl":"https://doi.org/10.14421/esensia.v22i1.2702","url":null,"abstract":"This article describes the political philosophy of Ali Hasjmy in formulating the ideal Islamic state. Hasjmy is an intellectual who has produced many works in the topics of politics, literature, and culture that are very useful for the progress and welfare of the Acehnese people and the Indonesian nation in general. The main source of this research is the work and writings of Hasjmy which are directly oriented to politics and the concept of the state. By using analytical content, this article shows several premises on Hasjmy’s utopian visions, which are; First, Muslims should not be anti-politics due to its important in achieving the benefit of the people; Second, the existence of a Islamic state as mandatory; Third, an Islamic state does not have to exist constitutionally but what must exist as Islamic values in a state; Fourth, the importance of obeying the leader; Fifth, every official or government element is responsible for exercising power.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"67 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86893261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Ideology of Spiritual Practices in Persatuan Seni Silat Cekak Malaysia (PSSCM)","authors":"Nur Enanee Ezani, Nozira Salleh","doi":"10.14421/esensia.v22i1.2400","DOIUrl":"https://doi.org/10.14421/esensia.v22i1.2400","url":null,"abstract":"Malay martial arts is often associated with the practice that contains elements of superstitions. This can be seen when religious authorities such as the Department of Islamic Development Malaysia or popularly known as (JAKIM) and Selangor Islamic Religious Department (JAIS) published guideline books for martial arts associations in Malaysia according to Islam. Therefore, there is a martial arts association in Malaysia, namely Persatuan Seni Silat Cekak Malaysia (PSSCM) have a clear vision of upholding the original Malay Silat, especially Malaysian martial arts, and clean from all superstitions which are not align with the Islamic faith. Therefore, the approach of this study is to identify the ideology of spiritual practices found in PSSCM that are free from superstitions and capable of educating morals and noble practices. This study uses a qualitative methodology based on content analysis and this study will analyze documents related to the ideology of spiritual practice in PSSCM. The study found that PSSCM has an ideology of spiritual practices that are aimed at educating the spiritual and the virtuous. This practice also does not conflict with the Islamic Shariᶜa. Therefore, PSSCM is not merely educating people to take care of themselves but also signaling them with good moral characters.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90672875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tradisi Tilik pada Masyarakat Jawa dalam Sorotan Living Hadis","authors":"Althaf Husein Muzakky","doi":"10.22373/SUBSTANTIA.V23I1.8499","DOIUrl":"https://doi.org/10.22373/SUBSTANTIA.V23I1.8499","url":null,"abstract":"Not all of Javaneses traditions are rejected by Islam, one of them is the practice of tilik. This tradition in the community has been accommodated by Islam and categorized as a term of friendship. The tradition of tilik will be discussed by using the perspective of living hadith. The theory applied in the social study of Peter L. Berger and Thomas Luckmann, by using narrative and structural analysis the following questions are explained. Firstly, how to integrate tilik tradition in Javanese society link to and the Prophet's Hadith. Second, what are the true values that exist in this tradition so that it is still being practiced until today? This paper concludes that the tilik tradition has been a ṣaḥīḥ history. The Javanese people whose culture of harmony and gathering among factors that strengthen the implementation of this ritual.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"93 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86037182","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tafsir Tematik Manajemen Kesiswaan di Lembaga Pendidikan Islam","authors":"Hindun Maisaroh, Toriquddin Toriquddin","doi":"10.22373/SUBSTANTIA.V23I1.8732","DOIUrl":"https://doi.org/10.22373/SUBSTANTIA.V23I1.8732","url":null,"abstract":"Thematic interpretation (maudhu’i) is a pattern of interpretation by collecting verses of the Koran that have the same goal, meaning they both discuss one topic and arrange them based on the period of the verse down and pay attention to the background of the causes of the descent, then given explanation, description, comments, and points of content of the sentence. The purpose of this literature research is to find out thematic interpretations (maudhu'i) of the subject of the concept of student management in Islamic Education Institutions. In this study, the authors used a qualitative descriptive approach, and the type of research used was library research. The results of the literature review are: Based on the verses that have been described and analyzed, in the field of student management, the thematic interpretations are raised on QS. Al-Kahfi verses 23-24 and 69, QS Al-Hasyr verse 18, QS Az-Zumar verse 29, QS An-Nahl verse 125, and QS Al-Furqan verse 74, provide an explanation and explanation of the meaning of how student management is in perspective Al-Qur'an. Each of which is in the content as described above, namely that every activity to be carried out must be made with good planning, organization, and implementation and control, which in this case is especially in Surah Al-Kahfi verse 69 and Al-Furqan verse. 74 regarding guidance to students, so that students can develop their talents and interests as well as their competencies so that they become dzurriyah which are qurrota a'yun for parents and their second parents, namely the board of teachers in the Islamic educational institution.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"72 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73823623","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analisa Mubadalah Hadis “Fitnah Perempuan” dan Implikasinya terhadap Relasi Gender","authors":"Faisal Haitomi, Maula Sari","doi":"10.22373/SUBSTANTIA.V23I1.8661","DOIUrl":"https://doi.org/10.22373/SUBSTANTIA.V23I1.8661","url":null,"abstract":"Problems that have always been discussed up to now are gender and issues regarding the inequality of relations between women and men. Apart from the Qur'an, Hadith is also accused of being a contributor to discriminating against women. The understanding of the ulama also seems taken for granted in justifying a form of discrimination, so that the relationship between men and women becomes unstable with one another. In this study, the aim of this research is to understand religious texts and focus on the hadiths which can provide a balanced interpretation offer that does not defend either party. This study uses the mubadalah approach as an analysis knife. The conclusion of this research is that the hadith regarding “women's slander” is not something that can legalize discrimination by using stereotypes against one of them. But further than that the text suggests both men and women to be aware of each other from all possible slander ( charm) that both of them could evoke.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"65 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83562325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Rekonsiderasi Budaya Manumbai Masyarakat Petalangan Melayu Riau Berbasis Al-Qur’an","authors":"Miftahul Ulya","doi":"10.54625/elfurqania.v7i01.4390","DOIUrl":"https://doi.org/10.54625/elfurqania.v7i01.4390","url":null,"abstract":"Manumbai is a tradition of taking honey bee that is familiar to the people of Riau Malay Petalangan. In their view there remains a facet of inner strength, a power which cannot be reached by external effort. The unseen inner strength is greater than the outer strength. Therefore, doing a job with physical strength alone will not be sufficient, without being equipped with the effort to obtain supernatural inner strength. It has been popular that \"Malay is synonymous with Islam\" is a slogan that has been popular among the Riau Malay community. Even so, there still seems to be a discrepancy from what was popularized in the slogan. The author found that the manumbai procession (the ceremony for taking honey bees) in the culture of the Riau Malay Petalangan community seems to contradict the prohibitions in the al-Qur'an which are contained in the QS. Al-Nisa>'[4]: 171, namely' al-ghuluww \"means transgressing the limit. This research uses a qualitative approach. While the method of interpretation in research uses the maudhu>'i> interpretation method. The stages in this research go through three stages, namely reading and tracing the literature (primary and secondary), which then analyzes the data with a descriptive analytical frame of mind, which in the end comes a conclusion. The author gives a reconsideration of the manumbai culture of the Riau Malay Petalangan community which seems to contradict the prohibition of the al-Qur'an through transformation. The desired consideration in this research is through changing the form of worship of the sialang tree which is believed to have magical powers to trust and complete belief in Allah, who is the giver and recipient of the prayers of all his servants' requests. \u0000Keywords: Reconsideration, Manumbai, Malay Culture.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83066784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}