民粹主义中的宗教排他性、和谐与中庸——西苏门答腊宗教间交流研究

Roma Ulinnuha
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引用次数: 1

摘要

宗教现代化是多元宗教社会的建设性努力之一。宗教团体尚未充分了解和相信作为印度尼西亚社会整体组成部分的多种信仰。在民粹主义时代,在宗教实践的维度上,西苏门答腊岛的案例表现出与宗教的象征和物质方面有关的横向分歧或不和谐,如宗教仪式场所的建立和支持资源。这篇文章证实,沟通对于解决宗教排他性至关重要。对宗教实体的抵制始终存在,这是民粹主义的标志之一,因此宗教领袖在破坏冲突和暴力方面的象征性互动是不可或缺的。宗教特别注重以宗教的和谐与现代化为主要目的的社会建构与实践。正如尤尔根·哈贝马斯(Jurgen Habermas)所传达的那样,通过宗教人士之间的和解,它有效地发挥了沟通行动的作用。宗教人士之间相互作用的价值是在作为同胞和人类的协议和尊重原则下得到强调的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religious Exclusivity, Harmony and Moderatism amid Populism: A Study of Interreligious Communication in West Sumatra
The religious moderatism is one of the constructive efforts in a diverse religious society. Plurality of beliefs as a whole part of the social landscape of Indonesian society is not yet fully understood and believed by the religious community. In the era of Populism, moreover in the dimension of religious practice, the case in West Sumatra shows horizontal disagreement or disharmony related to symbols and material aspects of religion such as the establishment of religious ritual places and supporting resource. This article confirms that communication serves vitally in addressing religious exclusivity. Resistance to religious entities is always found, as one of the markers of Populism, so that the symbolic interaction of religious leaders in undermining conflict and violence is indispensable. Religion pays particular attention to a social construct and practice with the main purpose of harmony and moderatism of religion. It serves effectively as a contribution of communicative actions, as conveyed by Jurgen Habermas, through reconciliation among religious people. The values of interaction between religious people are emphazised with the principle of agreement and respect as fellow citizens and human beings.
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