伊斯兰教育机构的学生管理和翻译

Hindun Maisaroh, Toriquddin Toriquddin
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引用次数: 1

摘要

主题解释(maudhu 'i)是一种通过收集具有相同目标的古兰经经文的解释模式,即它们都讨论一个主题,并根据经文的时期进行排列,并注意下降的背景原因,然后给出解释,描述,评论和句子的内容要点。本文献研究的目的是找出伊斯兰教育机构学生管理概念的主题解释(maudhu'i)。在本研究中,作者采用了定性描述方法,研究类型为图书馆研究。文献综述的结果是:基于所描述和分析的诗句,在学生管理领域提出了QS的主题解读。Al-Kahfi第23-24节和69节,QS Al-Hasyr第18节,QS Az-Zumar第29节,QS an - nahl第125节和QS Al-Furqan第74节,从古兰经的角度解释和解释了学生管理的意义。每一个都在上面所描述的内容中,即每一项要进行的活动都必须有良好的计划、组织、执行和控制,在这种情况下,特别是在古兰经Al-Kahfi第69节和Al-Furqan节中。74 .关于对学生的指导,使学生能够发展他们的才能和兴趣以及他们的能力,使他们成为dzurriyah,这是父母和他们的第二父母的qurrota a'yun,即伊斯兰教育机构的教师委员会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tafsir Tematik Manajemen Kesiswaan di Lembaga Pendidikan Islam
Thematic interpretation (maudhu’i) is a pattern of interpretation by collecting verses of the Koran that have the same goal, meaning they both discuss one topic and arrange them based on the period of the verse down and pay attention to the background of the causes of the descent, then given explanation, description, comments, and points of content of the sentence. The purpose of this literature research is to find out thematic interpretations (maudhu'i) of the subject of the concept of student management in Islamic Education Institutions. In this study, the authors used a qualitative descriptive approach, and the type of research used was library research. The results of the literature review are: Based on the verses that have been described and analyzed, in the field of student management, the thematic interpretations are raised on QS. Al-Kahfi verses 23-24 and 69, QS Al-Hasyr verse 18, QS Az-Zumar verse 29, QS An-Nahl verse 125, and QS Al-Furqan verse 74, provide an explanation and explanation of the meaning of how student management is in perspective Al-Qur'an. Each of which is in the content as described above, namely that every activity to be carried out must be made with good planning, organization, and implementation and control, which in this case is especially in Surah Al-Kahfi verse 69 and Al-Furqan verse. 74 regarding guidance to students, so that students can develop their talents and interests as well as their competencies so that they become dzurriyah which are qurrota a'yun for parents and their second parents, namely the board of teachers in the Islamic educational institution.
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