Islamuna Jurnal Studi Islam最新文献

{"title":"MODERATE ISLAM IN LOCAL CULTURE ACCULTURATION: The Strategy of Walisongo’s Islamization","authors":"M. Muna","doi":"10.19105/islamuna.v7i2.3661","DOIUrl":"https://doi.org/10.19105/islamuna.v7i2.3661","url":null,"abstract":"The issue of radicalism or extremism is often addressed to Muslims today. This article aims to solve the polemic of extremism because the reading of the phenomenon of extremism is done partially and refers only to conflict areas. Therefore, a series of puzzles need to be completed through religious practices in other regions. In Indonesia, many practices manifest moderate Islamic teachings. This article focuses on the process of Islamization carried out by Walisongo, especially Sunan Kudus, as an initial search for the embryo of Islamic moderation in Indonesia. Based on Emile Durkheim’s theory of social change, this article descriptively-analytically shows that the moderation of Islam in the archipelago has led to the Islamization carried out by Walisongo which was carried out in a peaceful, innovative, and inclusive way, so that the teachings of Walisongo continue to this day. [Isu radikalisme atau ekstrimisme sering dialamatkan kepada umat Islam dewasa ini Artikel ini bertujuan untuk memecahkan polemik ekstrimisme, karena pembacaan atas fenomena ekstrimisme bersifat parsial dan hanya mengarah kepada kawasan-kawasan konflik. Oleh karena itu, rangkaian puzzle perlu dilengkapi melalui praktik keagamaan di kawasan lain. Di Indonesia, banyak praktik yang memanifestasikan ajaran Islam moderat. Artikel ini fokus pada proses Islamisasi yang dilakukan Walisongo, terutama Sunan Kudus, sebagai upaya penelusuran awal terkait embrio dari moderasi Islam di Indonesia. Berdasarkan teori perubahan sosial Emile Durkheim, artikel ini secara deskriptif-analitis menunjukkan bahwa moderasi Islam di Nusantara bermuara kepada islamisasi yang dilakukan oleh Walisongo yang dilakukan dengan cara damai, inovatif, dan inklusif, sehingga ajaran Walisongo tetap lestari hingga saat ini]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89051443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"QIBLA JURISPRUDENCE: Deviation of Mosques’ Qibla in Pamekasan Madura","authors":"A. Jalil, Hosen Hosen","doi":"10.19105/islamuna.v7i2.3381","DOIUrl":"https://doi.org/10.19105/islamuna.v7i2.3381","url":null,"abstract":"The qibla direction of some mosques in Pamekasan encountered deviation after the recalibration was carried out, but only a few mosques changed their qibla direction according to the calculation of hisâb. This study discusses three issues, namely: Society’s understanding of the direction of the mosque’s qibla, their responses to deviations from the direction of the mosque’s qibla, and the implications of the deviation of the mosque’s qibla on the validity of prayer in the perspective of falak science and Islamic law. With a qualitative-descriptive approach based on semi-structured interviews and non-participant observation, this study reveals that some congregants still regard the west as the direction of the qibla and do not understand the provisions of having to face the qibla during prayers; there are three axes of the congregation’s response to the deviation of the direction of the mosque’s qibla, namely serious, ordinary, and indifferent; and mosques that experience deviation according to astronomy are not following the provisions facing the qibla, so they must be repaired so that the prayers are perfect according to the provisions of Islamic law.[Sebagian arah kiblat masjid di Pamekasan mengalami deviasi setelah rekalibrasi dilakukan, tetapi hanya sedikit masjid yang mengubah arah kiblatnya sesuai perhitungan ilmu hisab. Artikel ini mendiskusikan tiga persoalan, yaitu: pemahaman masyarakat tentang arah kiblat masjid, respons masyarakat terhadap penyimpangan arah kiblat masjidnya, dan implikasi deviasi arah kiblat masjid terhadap keabsahan salat dalam perspektif ilmu falak dan hukum Islam. Dengan pendekatan kualitatif-deskriptif berdasarkan wawancara semi terstruktur dan observasi nonpartisipan, artikel ini mengungkap bahwa sebagian jemaah masih menganggap arah barat sebagai arah kiblat dan tidak memahami ketentuan harus hadap kiblat saat salat; ada tiga poros respons jemaah terhadap deviasi arah kiblat masjidnya, yaitu serius, biasa, dan cuek; dan masjid yang mengalami deviasi menurut ilmu falak tidak sesuai dengan ketentuan menghadap kiblat, sehingga harus diperbaiki agar salat menjadi sempurna sesuai ketentuan hukum Islam]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"54 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85536164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"POLITICAL FIQH DURING THE COVID-19 PANDEMIC: Religiosity and Mosque Congregant Health in Jombang","authors":"M. Makmun","doi":"10.19105/islamuna.v7i2.3789","DOIUrl":"https://doi.org/10.19105/islamuna.v7i2.3789","url":null,"abstract":"This paper aims at investigating the view of mosque boards ( takmir ) in Jombang on the Coronavirus Disease (Covid-19) pandemic, the strategy of mosque boards in enlivening mosques and the attitude of the mosque’s board towards the prohibition of worship in mosques during the pandemic of Covid-19. This paper presents the result of field research applying comparative approach. In analyzing data, it applies data reduction, data display, and verification. The result shows that the view of mosque boards on the Covid-19 pandemic is to be calm, not panic, and follow the government recommendations. The strategy of mosque boards in enlivening mosques during the Covid-19 pandemic encompasses socialization to congregations about Covid-19, spraying mosques with disinfectant liquid, implementing health protocols to prevent the spread of Covid-19, performing only five daily prayers and Friday prayers. Mosque boards choose to keep performing worship at mosques, but with very strict terms and conditions so that they can break the chain of the Covid-19 spread and perform prayers in congregation at the same time. [Artikel ini mendiskusikan pandangan takmir masjid di Kabupaten Jombang tentang Corona Virus Disease 2019 (Covid-19), strategi takmir masjid memakmurkan masjid, dan sikap takmir masjid atas larangan ibadah di masjid pada masa Covid-19. Artikel ini merupakan hasil penelitian lapangan dengan pendekatan komparatif. Proses analisis data dilakukan dengan cara reduksi data, display data, dan penarikan kesimpulan atau verifikasi. Artikel ini menyimpulkan pandangan takmir masjid tentang Covid-19 adalah bersikap tenang, tidak panik, dan mengikuti anjuran pemerintah. Strategi takmir masjid dalam mencegah penyebaran Covid-19 adalah: sosialisasi seputar Covid-19, menyemprotkan cairan disinfektan di masjid, menerapkan protokol kesehatan terhadap pencegahan penyebaran Covid-19, hanya melaksanakan salat lima waktu dan salat Jumat, tetap mengadakan ibadah di masjid dengan syarat dan ketentuan yang ketat, sehingga bisa memutus mata rantai penyebaran Covid-19 sekaligus bisa beribadah bersama dengan sempurna]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88888099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"NGAJHI KA LANGGHÂR: The Educational Nursery of Moderation of Islam in Madura","authors":"Naufil Istikhari, Ulfatur Rahmah","doi":"10.19105/islamuna.v7i2.2278","DOIUrl":"https://doi.org/10.19105/islamuna.v7i2.2278","url":null,"abstract":"The existence of langghâr in Madura has been the most important cultural heritage of Muslim society after pesantren. This research aims to explore and analyze that the langghâr in Madura has not been only functioned as both a place to pray together and learn holy Qur’an among Muslim children, but also can be functioned as a field of shaping deep Islamic character. The practice of ngajhi ka langghâr in Desa Gapura Timur and Desa Lembung Timur, langghâr has been used as an object in this research, has not been only functioned in learning a holy Qur’an, but also —this is the most crucial— as a field to study some Islamic jurisprudences and basic literature of sufism. By using Pierre Bourdieu’s theory of field and habitus, this research found an important thesis that ngajhi ka langghâr can be declared as the most primordialistic sub-culture, outside of pesantren, that contributes to creating an educational nursery of moderation of Islam in Madura. [Keberadaan langghâr di Madura telah menjadi warisan budaya terpenting masyarakat muslim setelah pesantren. Penelitian ini bertujuan untuk menggali dan menganalisis bahwa langghâr di Madura tidak hanya difungsikan sebagai tempat salat berjemaah dan belajar Al-Qur’an di kalangan anak-anak muslim, tetapi juga dapat difungsikan sebagai medan pembentukan karakter Islam yang mendalam. Praktik ngajhi ka langghâr di Desa Gapura Timur dan Desa Lembung Timur, langghâr yang dijadikan objek dalam penelitian ini, tidak hanya difungsikan dalam pembelajaran Al-Qur’an, tetapi juga —inilah yang paling krusial— sebagai bidang studi beberapa fikih Islam dan literatur dasar tasawuf. Dengan menggunakan teori lapangan dan habitus Pierre Bourdieu, penelitian ini menemukan tesis penting bahwa ngajhi ka langghâr dapat dinyatakan sebagai sub-budaya paling primordialistik, di luar pesantren, yang berkontribusi dalam menciptakan pembibitan pendidikan moderasi Islam di Madura]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90908363","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ISLAMIC ECONOMICS AND PARTIAL–TOTAL RELIGIOSITY: A Case Study of Majlis Taklim in Banjarmasin","authors":"Muhammad Syarif Hidayatullah","doi":"10.19105/islamuna.v7i1.3308","DOIUrl":"https://doi.org/10.19105/islamuna.v7i1.3308","url":null,"abstract":"In Banjarmasin, most of majlis taklim are dominated by the study of sufism. If there is a discussion of fiqh (Islamic jurisprudence), it is more inclined about fiqh al-‘ibâdah ( fiqh of worship). Meanwhile fiqh al-mu‘âmalah ( fiqh of social interaction) is not a study that is considered important, so that the majlis taklim by the study fiqh al-mu‘âmalah are few. Based on participant observation, there are two majlis taklims who carry out da’wa of islamic economics through the study fiqh al-mu‘âmalah , they are Darul Ma‘arif and Ar-Rahmat. Using interactive data analysis , this field research indicates that the two majlis taklims carry out da‘wa of islamic economics by presenting fiqh al-mu‘âmalah contemporary material through a discussion of mu‘âmalah which is associated by economic issues and modern financial. Considering that study fiqh al-mu‘âmalah is still few, it is necessary to initiate transformative da‘wa as an effort to build a comprehensive Islamic paradigm including worship and social interaction, so that the partial religiousity phenomenon in Banjarmasin become a total religiousity. [Majlis taklim di Kota Banjarmasin didominasi materi pengajian sufism. Jika ada pembahasan fikih, ia lebih cenderung kepada pembahasan fikih ibadah. Sedangkan fikih muamalah tidak menjadi kajian yang dianggap penting, sehingga majlis taklim dengan kajian fikih muamalah (fikih ekonomi syariah) terbatas. Berdasarkan observasi partisipan, ada dua majlis taklim yang melaksanakan dakwah ekonomi syariah melalui pengajian fikih muamalah, yaitu Majlis Taklim Darul Ma‘arif dan Majlis Taklim Ar-Rahmat. Penelitian lapangan yang menggunakan analisis data interaktif ini menunjukkan bahwa dua majlis taklim tersebut melaksanakan dakwah ekonomi syariah dengan penyajian materi fikih muamalah kontemporer melalui pembahasan muamalah yang dikaitkan dengan isu-isu ekonomi dan keuangan modern. Karena pengajian fikih muamalah masih sedikit, dakwah transformatif perlu digagas sebagai upaya membangun paradigma Islam komprehensif yang mencakup ibadah dan muamalah, sehingga fenomena religiusitas parsial di Banjarmasin berubah menjadi religiusitas total]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76754038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ISLAMIC EDUCATION IN INDUSTRIAL REVOLUTION 4.0 ERA: Considering Fazlur Rahman’s Thought about Islamic Education Modernization","authors":"I. Maulana","doi":"10.19105/islamuna.v7i1.3012","DOIUrl":"https://doi.org/10.19105/islamuna.v7i1.3012","url":null,"abstract":"Islamic education always intersects with the movement of dynamic times. Islamic education is currently in the industrial revolution 4.0 era. which involves industrial competition. With cyber-based, this competition makes Islamic education at a crossroads. This article efforts to express the thought of Islamic education by considering Fazlur Rahman’s thought and its relevance to education in the industrial revolution 4.0 era. With the descriptive-analysis method, this article shows that Fazlur Rahman is concerned about strengthening the education system and strengthening the quality of Islamic education output through the renewal of Islamic education. Islamic education must be able to answer the needs in modernity, because surviving the old tradition is an intellectual suicide process, so that it is relevant to the industrial revolution 4.0 era. [ Pendidikan Islam selalu bersinggungan dengan gerak zaman yang dinamis. Pendidikan Islam saat ini berada pada era revolusi industri 4.0. yang melibatkan persaingan industri. Dengan berbasis cyber, persaingan ini membuat pendidikan Islam berada pada persimpangan jalan. Artikel ini berupaya mengungkapkan pemikiran pendidikan Islam Fazlur Rahman dan relevansinya dengan pendidikan di era revolusi industri 4.0. Dengan metode analisis-deskriptif, artikel ini menunjukkan bahwa Fazlur Rahman memerhatikan penguatan sistem pendidikan serta penguatan kualitas output pendidikan Islam melalui pembaharuan pendidikan Islam. Pendidikan Islam harus mampu menjawab kebutuhan zaman, karena bertahan pada tradisi lama merupakan proses bunuh diri intelektual, sehingga ia relevan dengan era revolusi industri 4.0]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90988572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ISLAMIZATION, SHIA, AND IRAN: The Historical Background of Shia-Iran Sensitive Issues","authors":"Arafah Pramasto","doi":"10.19105/islamuna.v7i1.2629","DOIUrl":"https://doi.org/10.19105/islamuna.v7i1.2629","url":null,"abstract":"After the Syrian civil war broke out in the year 2011, many news outlets around the world have accused the Iranian Shia regime of interfering in the region by means of promoting sectarian violence. The chain of issues can be tracked back to emergence of Iran as an Islamic Republic in 1979 after which many countries including Pakistan and Indonesia feared revolutions like Iran. This resulted in negative perceptions of the Iranian regime. This Research shows that negative perceptions about the current Iranian regime among many Sunnite-Majority countries exist because of past conflicts between the Sunnite and the Shia. Islamization of present-day Iran or Persia in the past along with spread of Islam in Iran by Arabs in the early days of Islam has always caused conflicts between Arabs and Persians e.g. Shiasization of Persia under Shah Ismail I of Safavid Dynasty and atrocities against Sunnis. [Setelah perang saudara Suriah pecah pada tahun 2011, banyak outlet berita di seluruh dunia menuduh rezim Syiah-Iran mencampuri wilayah tersebut dengan cara mempromosikan kekerasan sektarian. Rantai masalah dapat dilacak kembali pada kemunculan Iran sebagai Republik Islam pada tahun 1979 setelah banyak negara, termasuk Pakistan dan Indonesia, takut pada revolusi seperti Iran. Ini menghasilkan persepsi negatif tentang rezim Iran. Penelitian ini menunjukkan bahwa persepsi negatif tentang rezim Iran saat ini di antara banyak negara mayoritas Suni ada karena konflik masa lalu antara Suni dan Syiah. Islamisasi Iran di masa kini atau Persia di masa lalu yang bersamaan dengan penyebaran Islam di Iran oleh orang Arab di masa awal Islam selalu menyebabkan konflik antara orang Arab dan Persia seperti Syiasisasi Persia di bawah Shah Ismail I dari Dinasti Safawi dan kekejaman terhadap orang-orang Suni]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"77 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72425145","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"INTERNALIZATION OF MODERATE VALUES OF ISLAM IN THE DEVELOPMENT OF COMMUNITY–BASED VILLAGE COMMUNITY LITERATION: A Case Study of Kita Belajar Mandiri Literacy Community","authors":"Ahmad Sholeh, S. Priatmoko","doi":"10.19105/islamuna.v7i1.2762","DOIUrl":"https://doi.org/10.19105/islamuna.v7i1.2762","url":null,"abstract":"This study aims to comprehensively reveal the construction of moderate values of Islam developed by Kita Belajar Menulis (KBM) literacy community in Bojonegoro and how these values were internalized to their members. This research employed a case study design. Data were collected using observation, interviews, and documentation techniques. The data collected was analyzed using an interactive analysis model that included data collection, data reduction, data display, and concluding. The results showed that the moderate values of Islam developed by KBM in Bojonegoro were based on equality values. Then it developed into pluralism, authenticity, brotherhood, tolerance, and progressiveness. To internalize these values, KBM used four strategies that included giving reinforcement, modeling, habituation, and discussion, so that the moderate values of Islam are properly internalized. [Penelitian ini bertujuan untuk mengungkap secara komprehensif konstruksi nilai-nilai moderat Islam yang dikembangkan oleh komunitas literasi Kita Belajar Menulis (KBM) di Bojonegoro dan bagaimana nilai-nilai tersebut diinternalisasikan kepada anggotanya. Penelitian ini menggunakan desain studi kasus. Teknik pengumpulan data menggunakan observasi, wawancara, dan dokumentasi. Data yang dikumpulkan dianalisis menggunakan model analisis interaktif yang meliputi pengumpulan data, reduksi data, tampilan data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa nilai-nilai moderat Islam yang dikembangkan oleh KBM di Bojonegoro berlandaskan pada nilai kesetaraan. Kemudian berkembang menjadi pluralisme, autentisitas, persaudaraan, toleransi, dan progresif. Untuk menginternalisasikan nilai-nilai tersebut, KBM menggunakan empat strategi yang meliputi pemberian reinforcement, modeling, pembiasaan, dan diskusi, sehingga nilai-nilai moderat Islam terinternalisasi dengan baik]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"20 3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90436700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ISLAM DAN KEKERASAN: Perspektif Alquran tentang Persekusi di Indonesia","authors":"Ahmad Khoiri, Rofiatul Windariana","doi":"10.19105/ISLAMUNA.V6I1.2210","DOIUrl":"https://doi.org/10.19105/ISLAMUNA.V6I1.2210","url":null,"abstract":"The persecution was transformed as a new round of complicated problems which, among other things, were caused by religious exclusivism. In the Indonesian context, religion which should accommodate harmony in the midst of religious plurality is actually used as an excuse that is engineered to launch immoral acts such as persecution. This research aims to answer three main issues, namely the Islamic view of violence as a substantive part of persecution, the relationship of the case of persecutions with offense engineering, and the Quran’s view of persecution. With the Quranic interpretation and phenomenological approach, this study investigated three cases of persecution which attracted controversy, namely a case of persecution of Fiera Lovita, a doctor in Solok, West Sumatra, a persecution case against Abdul Somad, a famous dai , and a case of persecution of Khalid Basalamah, a Wahabi figure in Indonesia. This study succeeded in revealing that persecution was contrary to Islamic teachings, especially the Quran, and the three sample cases indicated that persecution was more a result of the accumulation of engineered ignorance rather than defending Islam, so that it must be stopped so that Indonesia would return to peace. [ Persekusi menjelma sebagai babak baru persoalan pelik yang, di antaranya, disebabkan oleh ekslusivisme agama. Dalam konteks Indonesia, agama yang seharusnya mengakomodasi kerukunan di tengah pluralitas beragama justru dijadikan sebagai dalih yang direkayasa untuk melancarkan tindakan amoral semacam persekusi. Penelitian ini hendak menjawab tiga persoalan utama, yaitu pandangan Islam tentang kekerasan sebagai bagian substantif dari persekusi, hubungan kasus perseksusi dengan rekayasa ketersinggungan, dan pandangan Alquran tentang persekusi. Dengan pendekatan tafsir dan fenomenologi, penelitian ini menyelisik tiga kasus persekusi yang menuai kontroversi, yaitu kasus persekusi terhadap Fiera Lovita, seorang dokter di Solok, Sumatra Barat, kasus persekusi terhadap Abdul Somad, seorang dai kondang, dan kasus persekusi terhadap Khalid Basalamah, seorang tokoh Wahabi di Indonesia. Penelitian ini berhasil mengungkap bahwa persekusi bertentangan dengan ajaran Islam, terutama Alquran, dan tiga sampel kasus tersebut mengisyaratkan bahwa persekusi lebih merupakan hasil akumulasi rekayasa keterhasutan-ketersinggungan daripada membela Islam, sehingga harus dihentikan agar Indonesia kembali tenteram ]","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74165944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"RELASI ANAK, MEDIA SOSIAL, DAN PEMBENTUKAN KARAKTER: Studi Kasus di Surabaya dan Gresik","authors":"Heni Listiana","doi":"10.19105/islamuna.v6i1.2212","DOIUrl":"https://doi.org/10.19105/islamuna.v6i1.2212","url":null,"abstract":"","PeriodicalId":33081,"journal":{"name":"Islamuna Jurnal Studi Islam","volume":"108 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73007825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}