QIBLA JURISPRUDENCE: Deviation of Mosques’ Qibla in Pamekasan Madura

A. Jalil, Hosen Hosen
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Abstract

The qibla direction of some mosques in Pamekasan encountered deviation after the recalibration was carried out, but only a few mosques changed their qibla direction according to the calculation of hisâb. This study discusses three issues, namely: Society’s understanding of the direction of the mosque’s qibla, their responses to deviations from the direction of the mosque’s qibla, and the implications of the deviation of the mosque’s qibla on the validity of prayer in the perspective of falak science and Islamic law. With a qualitative-descriptive approach based on semi-structured interviews and non-participant observation, this study reveals that some congregants still regard the west as the direction of the qibla and do not understand the provisions of having to face the qibla during prayers; there are three axes of the congregation’s response to the deviation of the direction of the mosque’s qibla, namely serious, ordinary, and indifferent; and mosques that experience deviation according to astronomy are not following the provisions facing the qibla, so they must be repaired so that the prayers are perfect according to the provisions of Islamic law.[Sebagian arah kiblat masjid di Pamekasan mengalami deviasi setelah rekalibrasi dilakukan, tetapi hanya sedikit masjid yang mengubah arah kiblatnya sesuai perhitungan ilmu hisab. Artikel ini mendiskusikan tiga persoalan, yaitu: pemahaman masyarakat tentang arah kiblat masjid, respons masyarakat terhadap penyimpangan arah kiblat masjidnya, dan implikasi deviasi arah kiblat masjid terhadap keabsahan salat dalam perspektif ilmu falak dan hukum Islam. Dengan pendekatan kualitatif-deskriptif berdasarkan wawancara semi terstruktur dan observasi nonpartisipan, artikel ini mengungkap bahwa sebagian jemaah masih menganggap arah barat sebagai arah kiblat dan tidak memahami ketentuan harus hadap kiblat saat salat; ada tiga poros respons jemaah terhadap deviasi arah kiblat masjidnya, yaitu serius, biasa, dan cuek; dan masjid yang mengalami deviasi menurut ilmu falak tidak sesuai dengan ketentuan menghadap kiblat, sehingga harus diperbaiki agar salat menjadi sempurna sesuai ketentuan hukum Islam]
Pamekasan部分清真寺的qibla方向在重新校准后出现偏差,但根据hisb的计算,只有少数清真寺改变了qibla方向。本研究探讨了三个问题,即:社会对清真寺qibla方向的理解,他们对偏离清真寺qibla方向的反应,以及清真寺qibla偏离在falak科学和伊斯兰教法的视角下对祈祷有效性的影响。本研究以半结构式访谈和非参与式观察为基础,采用定性描述的方法,发现部分教友仍视西方为qibla的朝向,不理解祷告时必须面对qibla的规定;会众对清真寺qibla偏离方向的反应有三个轴,即严重、普通和漠不关心;而那些偏离天文学的清真寺没有遵循朝向qibla的规定,因此必须根据伊斯兰法律的规定进行修复,以便祈祷完美。[译文][Sebagian arah kiblat masjid di pamkasan mengalami deviasi setelah rekalibrasi dilakukan], tetapi hanya sedikit masjid yang mengubah arah kiblatya sesuai perhitungan ilmu hisab]。Artikel ini mendiskusikan tiga persoalan, yitu: pemahaman masyarakat tentang arah kiblat masjid, respons masyarakat terhadap penyimpangan arah kiblat masjidnya, dan implikasi deviasi arah kiblat masjid terhadap keabsahan salat dalam perspektif ilmu falak dan hukum Islam。登甘地区的定性分析,例如:尼泊尔的定性分析,尼泊尔的定性分析,尼泊尔的定性分析,尼泊尔的定性分析,尼泊尔的定性分析,尼泊尔的定性分析,尼泊尔的定性分析。Ada tiga poros的反应:jemaah terhadap deviasah - kiblat masjidnya, yitu serius, biasa, Dan cuek;【伊斯兰教】【伊斯兰教】【伊斯兰教】【伊斯兰教】
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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