Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan最新文献_第3页

STAGNASI TAFSIR FALSAFI DAN KURIOSITAS AL-QURAN 法尔萨菲的停滞和可兰经的信使

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-11-28 DOI: 10.24239/rsy.v18i2.994

Kurdi Fadal

{"title":"STAGNASI TAFSIR FALSAFI DAN KURIOSITAS AL-QURAN","authors":"Kurdi Fadal","doi":"10.24239/rsy.v18i2.994","DOIUrl":"https://doi.org/10.24239/rsy.v18i2.994","url":null,"abstract":"Tafsir Falsafi (philosophical exegesis) is one of of the Islamic intellectual resource that have occupied the intellectualism of Muslim thinkers since the early period. However, the epistemological side of the interpretation model was problematic, as it creates controversy among the readers. Today, the controversy is still frequently found from some thinkers of the Quranic studies. This paper discusses Muhammad Husain al-Zahabi’s thoughts on philosophical interpretation. Utilized a library research, this paper uses content analysis method to analyze al-Zahabi's thoughts. This paper emphasizes that in al-Zahabi's works, especially in his book, al-Tafsir wa al-Mufassirun, he rejected philosophical interpretations which only make products of Greek philosophical thought as the main tools Quranic interpretation. Offered by Muslim philosophers such as al-Farabi, Ibn Sina and the Ikhwanus Shafa, It was considered by al-Zahabi to be very dangerous for the Muslims faith. In addition, their offer of interpretation model is considered far from the truth value of religion (Islam). However, this assessment actually confirms the stagnation of philosophical interpretation in the constellation of Islamic thought so that it has an impact on the weak implementation of the Qur'anic curiosity.","PeriodicalId":31634,"journal":{"name":"Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan","volume":"79 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85180421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

MENUJU HARMONI DALAM KERAGAMAN PERSPEKTIF AL-QUR’AN 在不同的古兰经观点中走向和谐

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-11-27 DOI: 10.24239/rsy.v18i2.1079

Asep Muksin

引用次数: 1

MEMBACA KITAB AL-MUSTASHFA: RESPON TERHADAP KASUS MURTAD DAN KEBEBASAN BERAGAMA DI INDONESIA 阅读穆斯塔什法圣经:对叛教案件和宗教自由的回应

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-11-09 DOI: 10.24239/rsy.v18i2.1020

Abd.Haris

{"title":"MEMBACA KITAB AL-MUSTASHFA: RESPON TERHADAP KASUS MURTAD DAN KEBEBASAN BERAGAMA DI INDONESIA","authors":"Abd.Haris","doi":"10.24239/rsy.v18i2.1020","DOIUrl":"https://doi.org/10.24239/rsy.v18i2.1020","url":null,"abstract":"The issue of apostasy in Indonesia is still controversial and widely discussed by the public. Leaving the Islamic religion or moving from one religion to another is closely related to religious law and freedom of religion. Today, cases of apostasy are rife among artists for various reasons. Thus, a question arises, does their status make fun of religion? Or blasphemy against religion? Or part of human rights? This paper seriously reviews the case of changing religions using the Ushul Fiqh approach, especially the work of Al-Mustashfa al-Ghazali. This type of research is library research, and looks at phenomena and facts that occur among artists as figures and idols for Indonesian people. From the analysis conducted, this paper concludes that; first, apostates move from Islam and return to disbelief; secondly theologically that killing apostates is not the right solution and is not in accordance with Islamic norms as a religion of rahmatan lil 'alamin. Third, the verses and hadiths do not indicate any killings, except in the context of the verses whereby the perpetrators of apostasy had the aim/intention to be enemies of Islam. Fourth, artists who apostate must be subject to sanctions according to the rules and regulations that apply in Indonesia","PeriodicalId":31634,"journal":{"name":"Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan","volume":"105 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80704223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

HERMENEUTIKA DOUBLE MOVEMENT FAZLUR RAHMAN DAN SIGNIFIKANSINYA TERHADAP PENAFSIRAN KONTEKSTUAL AL-QUR’AN 解释学双运动法扎尔·拉赫曼及其对上下文古兰经解释的意义

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-10-25 DOI: 10.24239/rsy.v18i2.977

Muhammad Labib Syauqi

引用次数: 0

REKONSTRUKSI PSIKOANALISIS HUMANIS DIALEKTIK ERICH FROMM DALAM PENDIDIKAN PESANTREN 埃里希·弗洛姆在寄宿学校教育的精神人文分析的重建

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-08-09 DOI: 10.24239/rsy.v18i1.880

Theguh Saumantri, Jefik Zulfikar Hafizd

{"title":"REKONSTRUKSI PSIKOANALISIS HUMANIS DIALEKTIK ERICH FROMM DALAM PENDIDIKAN PESANTREN","authors":"Theguh Saumantri, Jefik Zulfikar Hafizd","doi":"10.24239/rsy.v18i1.880","DOIUrl":"https://doi.org/10.24239/rsy.v18i1.880","url":null,"abstract":"Islamic Boarding School as an educational institution makes a great contribution in the field of religion. Education in Islamic Boarding School considers that man is privileged with the ability to think to understand the universe, himself, and the signs of God's majesty. Erich fromm’s view man is actually an organism (living thing) in him there is a process of energy or passions that encourages satisfaction in the around world. If viewed in the perspective of Islamic Boarding School education, santri as a human being who is in an existential dilemma who is experiencing confusion and trying to find a way to overcome the existential problem. More spiritually Islamic Boarding School education is needed and has a role in this problem. Erich Fromm in his Dialectical Humanistic theory gives a view that the man who is in existence has basic needs and character. The purpose of this study is to examine the thinking of erich fromm as a paradigm of human existence that never ceases to be dialectic in the world of reality of its life. The methodology in this research is a library research method, which examines literature sources regarding the thoughts of figures and research objects contained in books, journals, or articles. The results of this study illustrate that humans in this case who pursue islamic boarding school education should be given a guide to be critical in terms of learning or in matters concerning humanity. Because in the view of Dialectical Humanist Theory erich fromm is actually a critical attitude towards human problems, which is to try to relax things that look out of line (opposite) and find solutions. Through education, learners or students will be able to recognize themselves and those around them by understanding their uniqueness.","PeriodicalId":31634,"journal":{"name":"Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78501608","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

RESEPSI HADIS DALAM FILM PENDEK “KAYA TAPI MISSQUEEN” CHANNEL YOUTUBE ISLAMIDOTCO HADIS的招待会在YOUTUBE频道的伊斯兰教短片《有钱但小姐女王》中举行

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-08-09 DOI: 10.24239/rsy.v18i1.846

Muhammad Hasan

{"title":"RESEPSI HADIS DALAM FILM PENDEK “KAYA TAPI MISSQUEEN” CHANNEL YOUTUBE ISLAMIDOTCO","authors":"Muhammad Hasan","doi":"10.24239/rsy.v18i1.846","DOIUrl":"https://doi.org/10.24239/rsy.v18i1.846","url":null,"abstract":"This article discusses the reception of living hadith studies in the film \"Kaya Tapi Missqueen\" which was uploaded to the Islamidotco youtube channel. This film is a short film with a comedy nuance and tucked into Islamic teachings in the form of the Prophet's hadith. The hadith reads: \"The feet of a servant do not shift (towards the Shiratal Mustaqim limit) so that he is asked about his age for what he spends, his knowledge for what he does, his wealth from where he earns and where he spends it, and what he uses his body for.\" The hadith is because, it is to get how the reception of the living hadith in the film \"Kaya Tapi Missqueen\" looks like. The author does this by using the reception approach by Ahmad Rafiq who divides it into three reps. Namely, the reception of exageration, reception of esthetics, and reception of functional. The conclusions obtained in this article are 1) the reception of exagesis is formed in the presentation of the hadith as it is without adding a deeper meaning to the hadith; 2) the esthetic reception contained when Pardi (main character) gets a divine state when he dreams of being asked to account for his wealth by an angel in the grave; 3) the functional reception contained in the scene where Pardi is grateful and realizes that his property is only a deposit and will not be held accountable for the answer.","PeriodicalId":31634,"journal":{"name":"Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan","volume":"90 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80783015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Nation Building in Southeast Asia: Conflict, Ethno-Religious Nationalism and Islamic Education in Indonesia and Thailand 东南亚的国家建设:印尼和泰国的冲突、民族宗教民族主义和伊斯兰教育

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-06-22 DOI: 10.21043/fikrah.v10i1.14588

Ibi Satibi, A. Talib, W. Rohmawati, M. Said

{"title":"Nation Building in Southeast Asia: Conflict, Ethno-Religious Nationalism and Islamic Education in Indonesia and Thailand","authors":"Ibi Satibi, A. Talib, W. Rohmawati, M. Said","doi":"10.21043/fikrah.v10i1.14588","DOIUrl":"https://doi.org/10.21043/fikrah.v10i1.14588","url":null,"abstract":"This article aims to describe the nation-building discourse and movement in Southeast Asia, particularly in Aceh-Indonesia and Pattani-Thailand. The significance of this research lies in the fact that these two regions share similar characteristics. Among them are socio-cultural and religio-political situations as conflict-affected areas with the dynamics of national discourse, and fluctuate views on national integration with the state. Islamic educational institutions in these two regions have contributed significantly in the formation of the nation-state. Dayah in Aceh and Pondok in Pattani not only serve as the centres of Islamic studies and character building for the community, but also function as the stage for social, cultural and political movements. Thus, Dayah and Pondok became the institutions to shape Islamic extremist as well as the agent to strengthen political identity. This article attempts to explain the genealogy of Islamic education and the metamorphosis of national discourse in these two regions. In addition, this article will also reveal the role of local actors in ethno-religious discourses and movements, and the response of the state and its apparatus in efforts to maintain national unity and statehood","PeriodicalId":31634,"journal":{"name":"Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89887499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Response of the Muslim Community in Indonesia when Lockdown was Reimplemented 重新实施封锁后印尼穆斯林社区的反应

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-06-22 DOI: 10.21043/fikrah.v10i1.12228

Agung Subayu Koni, Danang Wahyu Muhammad, M. A. S. P. Erawan, Muhammad Arkan

引用次数: 0

Wacana Radikalisme di Universitas Islam Negeri (UIN) Alauddin Makassar; Kontestasi dan Pertarungan Gagasan di Ruang Publik Kampus 沙特伊斯兰大学的激进主义演讲(UIN) Alauddin Makassar;在校园公共场所进行比赛和思想斗争

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-06-21 DOI: 10.21043/fikrah.v10i1.10639

Awal Muqsith

引用次数: 0

Subuh Orchestra of Religious Harmony of Baitunnur Mosque and Santo Yusuf Catholics Church in Pati Central Java 巴提中爪哇拜土努尔清真寺和圣优素福天主教堂的Subuh宗教和谐乐团

Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan Pub Date : 2022-06-21 DOI: 10.21043/fikrah.v10i1.12065

F. Zahra, M. H. Basri, Z. Arifin, Anista Ika Surachman

引用次数: 0