Nation Building in Southeast Asia: Conflict, Ethno-Religious Nationalism and Islamic Education in Indonesia and Thailand

Ibi Satibi, A. Talib, W. Rohmawati, M. Said
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引用次数: 1

Abstract

This article aims to describe the nation-building discourse and movement in Southeast Asia, particularly in Aceh-Indonesia and Pattani-Thailand. The significance of this research lies in the fact that these two regions share similar characteristics. Among them are socio-cultural and religio-political situations as conflict-affected areas with the dynamics of national discourse, and fluctuate views on national integration with the state. Islamic educational institutions in these two regions have contributed significantly in the formation of the nation-state. Dayah in Aceh and Pondok in Pattani not only serve as the centres of Islamic studies and character building for the community, but also function as the stage for social, cultural and political movements. Thus, Dayah and Pondok became the institutions to shape Islamic extremist as well as the agent to strengthen political identity. This article attempts to explain the genealogy of Islamic education and the metamorphosis of national discourse in these two regions. In addition, this article will also reveal the role of local actors in ethno-religious discourses and movements, and the response of the state and its apparatus in efforts to maintain national unity and statehood
东南亚的国家建设:印尼和泰国的冲突、民族宗教民族主义和伊斯兰教育
本文旨在描述东南亚的国家建设话语和运动,特别是在印度尼西亚的亚齐和泰国的北大尼。本研究的意义在于这两个区域具有相似的特征。其中包括社会文化和宗教政治局势作为受冲突影响的地区,具有民族话语的动态,以及对民族与国家融合的看法的波动。这两个地区的伊斯兰教育机构对民族国家的形成作出了重大贡献。亚齐的Dayah和Pattani的Pondok不仅是社区的伊斯兰研究中心和品格培养中心,而且也是社会、文化和政治运动的舞台。因此,大雅和本都成为塑造伊斯兰极端主义的机构和加强政治认同的代理人。本文试图解释这两个地区伊斯兰教育的谱系和民族话语的蜕变。此外,本文还将揭示地方行动者在民族宗教话语和运动中的作用,以及国家及其机器在维护民族统一和国家地位方面的反应
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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