MEMBACA KITAB AL-MUSTASHFA: RESPON TERHADAP KASUS MURTAD DAN KEBEBASAN BERAGAMA DI INDONESIA

Abd.Haris
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Abstract

The issue of apostasy in Indonesia is still controversial and widely discussed by the public. Leaving the Islamic religion or moving from one religion to another is closely related to religious law and freedom of religion. Today, cases of apostasy are rife among artists for various reasons. Thus, a question arises, does their status make fun of religion? Or blasphemy against religion? Or part of human rights? This paper seriously reviews the case of changing religions using the Ushul Fiqh approach, especially the work of Al-Mustashfa al-Ghazali. This type of research is library research, and looks at phenomena and facts that occur among artists as figures and idols for Indonesian people. From the analysis conducted, this paper concludes that; first, apostates move from Islam and return to disbelief; secondly theologically that killing apostates is not the right solution and is not in accordance with Islamic norms as a religion of rahmatan lil 'alamin. Third, the verses and hadiths do not indicate any killings, except in the context of the verses whereby the perpetrators of apostasy had the aim/intention to be enemies of Islam. Fourth, artists who apostate must be subject to sanctions according to the rules and regulations that apply in Indonesia
阅读穆斯塔什法圣经:对叛教案件和宗教自由的回应
印尼的叛教问题仍有争议,公众对此进行了广泛讨论。离开伊斯兰教或从一种宗教转向另一种宗教与宗教法和宗教自由密切相关。今天,由于各种原因,艺术家中叛教的案例很普遍。因此,一个问题出现了,他们的地位是在嘲笑宗教吗?还是亵渎宗教?还是人权的一部分?本文严肃地回顾了使用乌舒尔法格方法改变宗教的案例,特别是Al-Mustashfa al-Ghazali的工作。这种类型的研究是图书馆研究,并着眼于艺术家之间发生的现象和事实,作为印尼人民的人物和偶像。通过分析,本文得出以下结论:首先,叛教者离开伊斯兰教,回归不信;其次,在神学上,杀害叛教者不是正确的解决办法,也不符合伊斯兰教作为rahmatan lil 'alamin宗教的规范。第三,经文和圣训没有提到任何杀戮,除了那些叛教者的目的/意图成为伊斯兰的敌人的经文。第四,叛教的艺术家必须根据适用于印度尼西亚的规章制度受到制裁
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