Jurnal Poetika最新文献

{"title":"Traumatic Experiences in Eka Kurniawan's Novel Seperti Dendam, Rindu Harus Dibayar Tuntas","authors":"Endang Sartika","doi":"10.22146/poetika.v8i2.55895","DOIUrl":"https://doi.org/10.22146/poetika.v8i2.55895","url":null,"abstract":"The emergence of trauma study with the publication of Cathy Caruth's Unclaimed Experience: Trauma, Narrative, and History have gained significant interest in analyzing traumatic experiences in literary works. Literary trauma is seen as the media and alternative to read the wound and trauma through narration and fiction in the form of an anxiety plot. This study aims to analyze the traumatic experiences in Eka Kurniawan's novel entitled Seperti Dendam, Rindu Harus Dibayar Tuntas. This research is descriptive qualitative in nature. The objects of this research are the traumatic events and experiences in Kurniawan's novel. The data were collected by note taking and highlighting the relevant traumatic event and analyzed using the concept of trauma and memory of Cathy Caruth. The result shows that the characters in this novel respond to trauma differently such as having intrusive thoughts, re-experiencing the trauma through flashbacks and dreams, avoidance, and having negative feelings and moods. The novel shows that the socio-cultural environment can become the greatest source of trauma as well as offer the healing process for the traumatized through compassion and understanding. The characters' traumatic experience is narrated by the unknown godlike narrator. Through the portrayal of the characters, Kurniawan reveals how pain, suffering, and traumatic experiences lead the characters to gain high self-esteem, self-knowledge, and philosophical understanding of social reality.","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"8 1","pages":"121-138"},"PeriodicalIF":0.0,"publicationDate":"2020-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43661785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Writing as Witnessing, Poetry as Agency of Aid: The Five Poems from Typhoon Yolanda Relief Anthologies","authors":"Vac Ann C. Dadia","doi":"10.22146/poetika.v8i2.59485","DOIUrl":"https://doi.org/10.22146/poetika.v8i2.59485","url":null,"abstract":"The strong typhoon Yolanda (international name: Haiyan), which buffeted the central Philippine region on November 2013 spurred the publication of several relief anthologies, so-called because they were primarily intended to raise funds for the disaster victims. This paper argues that as a distinct method of volunteerism, the poems that comprise the Yolanda relief anthologies are ecopoems which not only bear intrinsic ecological themes that confront an environment in crisis but also embody what Filipino poet Luisa A. Igloria describes as a \"work of witness and deep engagement\" in a time of climate and humanitarian crisis. In analyzing the five poems from two Yolanda relief anthologies, namely, Agam: Filipino Narratives on Uncertainty and Climate Change and Verses Typhoon Yolanda: A Storm of Filipino Poets , this paper utilizes the theories developed by the Filipino poets who are themselves contributors to these relief anthologies, specifically on how poetry is an act of witnessing and functions as an agency of symbolic aid. The findings contribute to the discourse on ethical literature and thus suggest that the existing brand of Philippine ecopoetry allows for poems that articulate empathic and hopeful agency towards climate-related disaster survivors.","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"8 1","pages":"105-120"},"PeriodicalIF":0.0,"publicationDate":"2020-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45646643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"French Literature: From Realism to Magical Realism","authors":"Ali Shahab, Faruk Faruk, A. Rokhman","doi":"10.22146/poetika.v8i2.58651","DOIUrl":"https://doi.org/10.22146/poetika.v8i2.58651","url":null,"abstract":"The purpose of the article is to explore the evolution of French literature between the late 19th century and early 21st century. Although French literature has long been dominated by rationalistic ways of thinking, based on the thoughts of René Descartes and John Locke, authors have used different means to express their perceptions of society. The novel Madame Bovary (1856), including its depiction of conjugal relationships, can be considered to have pioneered realism in French literature. During the Second World War, existentialism and absurdism appeared as new ways of examining not only the relationship among humans, but also between humans and God. In the late 20th century, magical realism emerged as a new literary stream that explicitly recognized the irrationality of human thinking. This article finds that the rationality of realism was necessary for magical realism to be accepted; in this rationality, although works of magical realism were irrational, they had to be recognized as fine examples of French literature that embodied such revolutionary ideas as liberté (liberty), égalité (equality), and fraternité (fraternity). To study this phenomenon, we examine the history of french literature by applying archeological method in order to understand the world views of the authors and how they change over time.","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43564354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Struggle for Seeking Knowledge in A Foreign Country in Ahmed Shawqi's Syuhadā’ul-`Ilmi wal-Gharbah: A Semiotic Analysis","authors":"Eva Farhah","doi":"10.22146/poetika.v8i2.60169","DOIUrl":"https://doi.org/10.22146/poetika.v8i2.60169","url":null,"abstract":"This research aims to reveal the semiotic meaning contained in the poem entitled Syuhadā’ul-`Ilmi wal-Gharbah written by Ahmed Shawqi. Shawqi saw and observed the conditions of the Egyptian people at that time who were experiencing difficulties, sorrow, poverty, ignorance, and British colonialism. Therefore, the Egyptian government sent young people to western countries to study in the hope that after returning to Egypt, they could build their country and nation. In order to reveal the semiotic meaning contained in the poem entitled Syuhadā’ul-`Ilmi wal-Gharbah , the semiotic theory was used through methods of heuristic reading and hermeneutic reading or retroactive reading. Meanwhile, the reading technique was conducted by reading one by one or reading gradually from the heuristic reading to the hermeneutic reading or retroactive reading. The results of the research indicated that knowledge was one of the ways to solve the problems of poverty, ignorance, and resistance to British colonialism in Egypt. However, in reality, young Egyptians who were sent to western countries had accidents and killed them. Therefore, Shawqi emphasized that Egyptian youths remained patient and enthusiastic about seeking knowledge in a foreign country in order to build their state and nation in the future.","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"8 1","pages":"139-156"},"PeriodicalIF":0.0,"publicationDate":"2020-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44297077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ecological Awareness Reconstruction in Kuntowijoyo’s Novel Mantra Pejinak Ular","authors":"Andwi Sulistiyo","doi":"10.22146/poetika.v8i2.59809","DOIUrl":"https://doi.org/10.22146/poetika.v8i2.59809","url":null,"abstract":"Environmental issues have become a topic of discussion in the last few decades. Kuntowijoyo, a well-known novelist in Indonesia, also pays serious attention to the environmental issues through his literary works. This study uses a critical discourse analysis method with an ecocritical approach to reveal and explain the forms of ecological awareness reconstruction which are contained in Kuntowijoyo's novel Mantra Pejinak Ular . The results are as follows. Reconstructions are carried out from a perspective, a way of behaving, a mode of transportation, a model of recreation, and an investment model towards the environment. (1) The reconstruction of the perspective is carried out by rebuilding human consciousness to build harmony with nature. (2) The reconstruction of how to behave is carried out by prioritizing actions to preserve nature. (3) The reconstruction of transportation mode is carried out by warding off the bad social stigma of natural transportation modes. (4) The reconstruction of the recreation model is carried out by enjoying the beauty of animals without cutting them off from their original habitat. (5) The reconstruction of the investment model is carried out by applying an investment model with an ecological perspective that prioritizes environmental sustainability as a legacy for future generations.","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"8 1","pages":"157-169"},"PeriodicalIF":0.0,"publicationDate":"2020-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49224236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"LACAN DAN CERMIN HASRAT ‘AKU’ LIRIK DALAM KUMPULAN SAJAK AKU INI BINATANG JALANG KARYA CHAIRIL ANWAR","authors":"Lastry Monika","doi":"10.22146/poetika.v8i1.56534","DOIUrl":"https://doi.org/10.22146/poetika.v8i1.56534","url":null,"abstract":"Abstrak Pembahasan dalam tulisan ini bertujuan untuk mengungkapkan cermin hasrat “aku” lirik yang terdapat dalam kumpulan sajak Aku Ini Binatang Jalang karya Chairil Anwar. Pembahasan dalam hal ini mengacu pada mekanisme pembentukan subjek “aku” lirik, ketaksadaran, dan cermin hasrat “aku” lirik yang terdapat dalam beberapa puisi. Penelitian ini menggunakan perspektif dan metode psikoanalisis yang dikemukakan oleh Lacan. Analisis dalam hal ini dilakukan berdasarkan data-data yang diperoleh melalui kata, frasa, bait, dan larik yang terdapat dalam puisi untuk menemukan subjek, ketaksadaran, dan cermin hasrat “aku” lirik sebagai upaya menemukan keutuhan diri melalui mekanisme metafora dan metonimia. Hasil dari pembahasan ini menunjukkan bahwa “aku” lirik memiliki kecendrungan hasrat yang bertumpu pada kebebasan dan individualitas. Ketika “aku” lirik menyadari diri berada pada tatanan yang tidak sesuai dengan yang ia kehendaki, “aku” cenderung merasakan ketidakpuasan, ketakutan, dan kesepian sehingga “aku” lirik mengkonstruksi diri menjadi individu yang bebas, mandiri, dan tidak terikat dalam membangun identifikasi tentang dirinya sendiri. Kata kunci: Lacan, cermin hasrat, puisi","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84017988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"JEJAK DIASPORA DAN NARASI KEHIDUPAN PICTURE BRIDES DALAM NOVEL THE BUDDHA IN THE ATTIC KARYA JULIE OTSUKA","authors":"Sindhy Sintya Mianani","doi":"10.22146/POETIKA.V7I2.49352","DOIUrl":"https://doi.org/10.22146/POETIKA.V7I2.49352","url":null,"abstract":"Amerika Serikat yang dikenal sebagai negeri para imigran telah menarik jutaan imigran yang bermimpi untuk memiliki masa depan cerah ke pesisir negaranya. Sebagai negeri para imigran, pengalaman diaspora para imigran di Amerika sejatinya merupakan topik yang telah banyak dieksplorasi dalam dunia kesusastraan. Akan tetapi, sedikit sekali yang berbicara mengenai diaspora warga Jepang di Amerika. Sebagai sebuah awalan, studi ini menguraikan pengalaman diaspora para perempuan Jepang yang mengadu nasib di daratan Amerika sebagai picture brides dalam novel The Buddha in the Attic karya Julie Otsuka. Tidak hanya berbicara mengenai kehidupan picture brides di Amerika, The Buddha in the Attic juga menceritakan pengalaman imigran Jepang pada masa Perang Dunia II yang berujung pada kamp-kamp konsentrasi. Untuk menguraikan permasalahan tersebut, studi ini menerapkan teori Historical Poetics yang diprakarsai oleh Alan Swingewood untuk memperoleh hasil analisis yang rigid. Dikemas dengan subjek orang pertama jamak (first person plural), Julie Otsuka menciptakan sebuah narasi tentang kehidupan para picture brides dan imigran Jepang secara kolektif. Tindakan yang dilakukan sang penulis ini, disinyalir sebagai bentuk post-memory-nya sebagai generasi ketiga imigran Jepang (sansei) di Amerika.  Kata kunci: diaspora, narasi, historical poetics, picture brides, post-memory United States of America which is acknowledged as the land of immigrants has lured millions of those who seek for a bright future to its coast. As the land of immigrants, diaporic phenomenon in America has been explored extensively in literary world. However, a very few number has yet to conduct a study on Japanese diasporic phenomenon in America. To begin with, this study attempts to describe the diaporic phenomenon of Japanese women who came to America as picture brides in Julie Otsuka’s The Buddha in the Attic. Not only narrating the the story of picture brides in America, The Buddha in the Attic also tells the story of Japanese migrants who ended up in concentracion camps during the Word War II period. To solve the problem aforementioned, this study applies Alan Swingewood’s Historical Poetics to get adequate results. As the novel is written in first person plural prounoun, Julie Otsuka is said to create narratives on Japanese picture brides and Japanese migrants collectively. What the author does is assumed as the post-memory of being the third generation of Japanese migrants (sansei) in America. Keywords: diaspora, narratives, historical poetics, picture brides, post-memory","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"7 1","pages":"119-135"},"PeriodicalIF":0.0,"publicationDate":"2019-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47467960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DEGRADASI PUITIKA DALAM KONTESTASI LITERASI CERITA KKN DI DESA PENARI","authors":"Muhammad Fajrin Dwi Kurniawan, Hadi Prasetyo, A. Wicaksono, Fian Ulumul Akmal","doi":"10.22146/POETIKA.V7I2.51571","DOIUrl":"https://doi.org/10.22146/POETIKA.V7I2.51571","url":null,"abstract":"Cerita KKN di Desa Penari merupakan sebuah sastra siber yang populer karya Simpleman dengan genre horor. Kepopuleran tersebut tidak terlepas dari strategi puitika dan pengaruh media yang digunakan. Dalam cerita horor KKN di Desa Penari, strategi puitika akan ditinjau dari kepenuhperistiwaan cerita yang membentuk sensitivitas-konteks di dalam teks, sedangkan pengaruh media akan dilihat dari transformasi sastra siber ke sastra cetak yang berimplikasi pada konsekuensi-konsekuensi teks dalam tatanan literasi. Melalui hal tersebut, penelitian ini bertujuan menganalisis strategi puitika sebagai pembangunan eventfulness dan melihat praktik transformasi media yang berimbas pada intensitas puitika. Adapun temuan penelitian ini adalah sebagai berikut. Pertama, sebagai cerita horor, KKN di Desa Penari menawarkan beberapa strategi puitika dalam meleburkan paradigma fiksi dan fakta. Hal tersebut dicapai melalui evaluative device, berupa refleksi karakter, repetisi peristiwa, dan disnarasi yang menciptakan eventfulness sehingga terbentuk sensitivitas-konteks. Kedua, praktik transformasi media mengakibatkan perubahan bentuk teks dari nonliterasi menuju literasi. Melalui hal tersebut, cerita horor KKN di Desa Penari menerima konsekuensi berupa formalisasi bahasa karena standardisasi media. Selain itu, keterlibatan cerita horor KKN di Desa Penari ke dalam zona literasi merupakan kendali kekuasaan dari agenda kapitalisme dalam bentuk print-capitalism. Dengan demikian, dapat ditarik muara analisis bahwa cerita horor KKN di Desa Penari yang terlibat ke dalam zona literasi justru dihadapkan pada degradasi puitika. Kata Kunci: horor, literasi, puitika, transformasi media The story of KKN di Desa Penari is a popular cyber literacy by Simpleman which horror genre. It popularity can’t be separated from poetics and media that used. The story of KKN di Desa Penari's poetical strategy will be seen from eventfulness that shapes context-sensitivity on the text, at the same time, media will be seen as a transformation from cyber literacy into print-literacy that has implified the text consequences from the construction of literacy. Through that, this research aims to analyze the poetical strategy as an eventfulness development and see the practice of media transformation which has an impact on poetical intensity. The discovery of this research is as follows. First, as a horror story, KKN di Desa Penari offer a few poetical strategy to immersed fictional and factual paradigm. This was achieved through evaluative device, that is character reflection, repetition of events, and the disnarrative that creates eventfulness thus developing context-sensitivity. Second, the practice of media transformation inflict the transliteration of text from nonliteration to literacy. Through this, the horror story of KKN di Desa Penari received the consequence of formalization of language inflicted by media standardization. Moreover, the involvement the horror story of KKN di Desa Penari into the ","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"7 1","pages":"216-231"},"PeriodicalIF":0.0,"publicationDate":"2019-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41431683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"FOLKTALES AND RITES OF PASSAGE IN RANDA JARRAR'S A MAP OF HOME","authors":"Hasnul Insani Djohar","doi":"10.22146/POETIKA.V7I2.51160","DOIUrl":"https://doi.org/10.22146/POETIKA.V7I2.51160","url":null,"abstract":"This paper examines the struggle of American-Muslim women to negotiate their identities in literary works published after the invasion of Iraq (20 March-1 May 2003). In this case, I examine Randa Jarrar’s A Map of Home (2008) in order to investigate how Jarrar both negotiates her identity through folktales, naming, and rites of passages. By engaging with postcolonial studies, and working within the frameworks of cultural studies, this paper aims to investigate aesthetic strategies that Jarrar (Egyptian-Palestinian-American) deploys in her writing. Jarrar also respects her Muslim intellectual forebears, such as Muhammad al-Ghazali (Iran), Muhyiddin al-Arabi (Spain), and Jalaluddin Rumi (Turkey), by emulating their tendency to combine in their writings allusions to the Qur’an, ancient storytelling traditions, and contemporary social issues in order to engage with their readers. In doing so, Jarrar uses folktales, naming, and rites of passages to question American belonging and eurocentrism in her fiction. These techniques enable Jarrar to reveal her multiple and complex identities and work to represent both her pride in being Muslims and her desire to claim her rights as American citizens of Muslim descent. Keywords: Randa Jarrar, A Map of Home, folktales, Rites of Passages, US-Muslim women’s literature Artikel ini membahas perjuangan perempuan Amerika-Muslim untuk menegosiasikan identitas mereka dalam karya sastra yang diterbitkan setelah invasi ke Irak (20 Maret-1 Mei 2003). Dalam hal ini, saya meneliti Randa Jarrar's A Map of Home (2008) untuk menyelidiki bagaimana Jarrar menegosiasikan identitasnya dan menentang orientalisme di sepanjang novelnya. Dengan menggunakan studi postkolonial dan studi budaya, artikel ini bertujuan untuk menyelidiki strategi estetika yang Jarrar (Mesir-Palestina-Amerika) gunakan dalam tulisannya. Jarrar juga menghormati leluhur intelektual Muslimnya, seperti Muhammad al-Ghazali (Iran), Muhyiddin al-Arabi (Spanyol), dan Jalaluddin Rumi (Turki), dengan meniru kecenderungan mereka untuk menggabungkan dalam tulisan-tulisan mereka kiasan Alquran, kuno tradisi mendongeng, dan masalah sosial kontemporer untuk menarik pembaca mereka. Dalam hal ini, Jarrar juga menggunakan dongeng, penamaan, dan ritus-ritus untuk mempertanyakan kepemilikan Amerika dan Eurosentrisme dalam fiksinya. Teknik-teknik ini memungkinkan Jarrar untuk mengungkapkan identitasnya yang beragam dan kompleks yang berfungsi untuk menunjukkan kebanggaannya sebagai Muslim dan keinginannya untuk mengklaim hak-haknya sebagai warga negara Amerika keturunan Muslim. Kata kunci: Randa Jarrar, A Map of Home, cerita rakyat, ritus peralihan, sastra Muslimah-Amerika","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"7 1","pages":"148-157"},"PeriodicalIF":0.0,"publicationDate":"2019-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47443479","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ANTARA ZAINICHI DAN PACHINKO: REPRESENTASI ZAINICHI KOREA DALAM NOVEL PACHINKO KARYA MIN JIN LEE","authors":"Febriani Elfida Trihtarani, M. Fasya, Nurussofa Yusticia, N. Setyaningsih","doi":"10.22146/POETIKA.V7I2.51208","DOIUrl":"https://doi.org/10.22146/POETIKA.V7I2.51208","url":null,"abstract":"Penelitian ini membahas representasi zainichi Korea dalam novel Pachinko karya Min Jin Lee. Terdapat beberapa kategori dari zainichi Korea dalam masyarakat Jepang, yaitu pluralis, nasionalis, individualis, dan asimilasionis. Generasi pertama dalam novel ini mendapatkan perlakuan tidak setara akibat etnis mereka yang menyebabkan mereka harus hidup di kawasan kumuh. Generasi kedua direpresentasikan oleh dua tokoh yang saling berkebalikan. Tokoh Noa memiliki keinginan untuk menjadi seorang “Jepang” yang pada akhirnya memilih jalan naturalisasi. Melalui jalan naturalisasi tokoh ini dapat dianggap sebagai seorang asimilasionis yang meninggalkan identitas etnisnya dan hidup sebagai seorang warga Jepang untuk mendapatkan status sosial yang setara. Tokoh Mozasu memiliki kecenderungan berkebalikan dengan Noa karena ia tidak memilih jalan naturalisasi dan tetap mempertahankan identitas aslinya sebagai orang Korea. Generasi ketiga masih mendapat ketidakpastian identitas meskipun mereka lahir dan besar di Jepang. Dengan pendidikan yang Solomon dapatkan, ia masih tetap dipandang sebelah mata dan masih dianggap tidak berada di posisi yang setara dengan orang Jepang. Bisnis pachinko yang selalu diasosiasikan dengan pendatang Korea adalah bisnis, yang ditekuni oleh masing-masing tokoh generasi kedua bahkan ketiga, menunjukkan bahwa status zainichi Korea tidak akan semudah itu berubah dan mereka akan tetap berada dalam posisi marjinal yang dipandang sebelah mata. Kata kunci: pachinko, zainichi, krisis identitas, Korea, Jepang This study discusses the representation of Korean zainichi in Pachinko novel by Min Jin Lee. There are several categories of Korean zainichi amongst Japanese society, which are pluralist, nationalist, individualist, and assimilationist. The first generation in this novel is treated unfairly because of their ethnicity which makes them live in slum area. The second generation is represented by two contradictive characters. The first character, Noa, wants to be Japanese, which leads him to choose the path of naturalization. Through naturalization, this character is regarded as an assimilationist who ignores his ethnic identity and lives as a Japanese citizen to obtain equal social status. Meanwhile, the second character, Mozasu has the opposite tendency of Noa’s. He does not choose the path of naturalization and tends to maintain his true identity as a Korean. The third generation is left uncertain about their identity, although they were born and grow up in Japan. With his background education, Solomon as a third-generation is still underestimated and considered unequal to Japanese people. The pachinko business, which is always being associated with Korean migrants, is a business occupied by each of the second and third generation characters, showing that the status of Korean zainichi will not change easily, and they will remain in marginal position and being underestimated. Keywords: pachinko, zainichi, identitiy crisis, Korea, Japan","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"7 1","pages":"171-187"},"PeriodicalIF":0.0,"publicationDate":"2019-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48935442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}