IBDA Jurnal Kebudayaan Islam最新文献

{"title":"DAMPAK POLITIK ETIS TERHADAP PERGERAKAN KEBANGSAAN DI KALIMANTAN SELATAN","authors":"Wajidi Wajidi","doi":"10.24832/JK.V11I2.28","DOIUrl":"https://doi.org/10.24832/JK.V11I2.28","url":null,"abstract":"AbstractThe national movements in South Kalimantan is the impact of Europe’s political andcultural penetration of the East Indies Government. The powerful impact of penetrationwas education that bring in the modern educated elite. Therefore, the issues that is raisedin this paper, i.e.: (1) How Ethical policy of East Indies government?; (2) How aregovernment policies for education and the emersion of modern elite?; (3) How is the roleof modern elite to emergence of the nationalist movement in South Kalimantan, Indonesia?This study uses historical (Historical Research) by using heuristic step, criticism,interpretation and historiography. The method of this article is historical research thatuses heuristic, critic, interpretation, and historiography. The results show that the ethicalpolitics was motivated by the criticism that the Netherland-Indies government woulddo “returning the favor” towards the Indonesian people with the slogan, “Irrigation,Education and Emigration”. Through a policy in education, schools was built to createlow-level workers with western paradigm. Those who attended these school were theones, upon their returning home, became the pioneers and driving the movements orspreading the seeds of nationality in South Kalimantan. AbstractTumbuhnya pergerakan kebangsaan di Kalimantan Selatan merupakan dampakdari penetrasi politik dan kebudayaan Eropa pada masa Pemerintahan Hindia Belanda.Penetrasi yang sangat kuat pengaruhnya adalah bidang pendidikan yang melahirkanelit modern yang terpelajar. Oleh karena itu permasalahan yang diangkat dalam tulisanini adalah: (1) Bagaimana kebijakan Politik Etis di Hindia Belanda?; (2) Bagaimanakebijakan Pemerintah Hindia Belanda di bidang pendidikan dan munculnya elite modern?;(3) Bagaimana peranan elite modern terhadap munculnya pergerakan kebangsaanIndonesia di Kalimantan Selatan? Penelitian ini menggunakan metode sejarah (HistoricalResearch) dengan menggunakan langkah heuristik, kritik, interpretasi dan historiografi.Hasil penelitian menunjukkan bahwa politik etis didorong oleh kiritik bahwa pemerintahHindia Belanda harus melakukan “balas budi” pada rakyat Indonesia dengan slogan“Irigasi, Edukasi dan Emigrasi”. Melalui kebijakan di bidang pendidikan, sekolahdimaksudkan untuk mencetak pegawai rendahan dengan pendidikan Barat. Merekayang telah mengenyam pendidikan adalah kalangan terpelajar atau kaum cendekiawanyang kembali ke kampung halaman dan turut menjadi pelopor atau penggerak organisasipergerakan kebangsaan dan menanamkan benih kebangsaan di Kalimantan Selatan. ","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79036990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DAFTAR ISI, EDITORIAL DAN LEMBAR ABSTRAK VOL. 14, NO. 2 TAHUN 2019","authors":"J. Budaya","doi":"10.24832/jk.v14i2.333","DOIUrl":"https://doi.org/10.24832/jk.v14i2.333","url":null,"abstract":"DAFTAR ISI, EDITORIAL DAN LEMBAR ABSTRAK VOL. 14, NO. 2 TAHUN 2019","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82977795","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MENAKAR KEARIFAN AGAMA DENGAN BUDAYA MEASURING RELIGION WISDOM BY CULTURE","authors":"Unggul Sudrajat","doi":"10.24832/jk.v11i2.23","DOIUrl":"https://doi.org/10.24832/jk.v11i2.23","url":null,"abstract":"AbstractThe object of the research is in Rembang, Central Java. It is related to the conflictof Sapta Darma faith. beliefs is the mistical human admission . Meanings of religionshould be understood as part of the knowledge. This research is motivated by researcher’sdesire to reveal the roots of the problem which lead to the conflict between religions orbeliefs that often occurs in the community. The main issue of this study is focused onhow the actions of the government and religious leaders that have authorities to solve theproblems. The purpose of this study is to find the problem roots that lead to the actualissues of belief in society. This study is included into the field research with the object ofconflict is Sapta Darma belief in Rembang by using descriptive-analytic point of view.the Sources of the data used in the study are interview, documents, and field observations.This research uses an anthropological approach. Based on the research results, the caseof incendiarism in Blando Hamlet, Plawangan Village, Kragan District in Rembang hassocial conflicts that is caused by reliance. the conflict does not necessarily have to endwith the burning, but there are many other solutions that can be used as a unifying one ofthem is by a dialogue. By using a dialogue the conflict can be minimized. AbstrakObjek penelitian ini di Rembang, Jawa Tengah terkait dengan konflik kepercayaanSapta Darma. Kepercayaan merupakan pengakuan manusia terhadap sesuatu yang gaib.Pemaknaan terhadap agama harus dipahami sebagai bagian dari pengetahuan bahwa agamasebagai ilmu. Penelitian ini dilatarbelakangi keinginan peneliti untuk mengungkapkanakar permasalahan yang mengakibatkan adanya konflik antar agama atau kepercayaanyang kerap terjadi di masyarakat. Pokok pembahasan dalam penelitian ini terfokus padabagaimana tindakan pemerintah dan tokoh agama yang berwenang menyikapi persoalanpersoalankepercayaan. Tujuan dari penelitian ini menemukan akar permasalahan yangmengakibatkan adanya isu-isu aktual kepercayaan yang terjadi di masyarakat. Penelitianini termasuk penelitian lapangan dengan objek konflik kepercayaan Sapta Darma diRembang dengan sudut pandang deskriptif-analisis. Sumber data yang digunakan dalampenelitian wawancara, dokumen-dokumen, dan observasi dilapangan. Penelitian inimenggunakan pendekatan antropologis. Berdasarkan hasil penelitian, kasus pembakaranrumah ibadah di Dukuh Blando, Desa Plawangan, Kecamatan Kragan di Rembangtelah terjadi konflik sosial yang diakibatkan aliran kepercayaan. Konflik ini tidak sertamertaharus berakhir dengan pembakaran, akan tetapi masih banyak solusi lain yang bisadijadikan pemersatu salah satunya adalah dialog, sebab dengan berdialog konflik pun bisadiminimalisir.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84079884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"IMPLEMENTASI KEBIJAKAN WARISAN BUDAYA TAKBENDA (WBTB) INDONESIA","authors":"Damardjati Kun Marjanto","doi":"10.24832/JK.V11I1.18","DOIUrl":"https://doi.org/10.24832/JK.V11I1.18","url":null,"abstract":"AbstractThe objectives of the research for policy of intangible cultural heritage (ICH) are as follow.(1) To understand the processes and problems of implementation of ICH policy in Indonesia; (2)To identify stakeholders involved in ICH policies that have been registered and confirmed; and(3) To ascertain a plan of action programs that carried out by relevant agencies following thedetermination of ICH policy in Indonesia. This study uses qualitative research method, throughinterviews and focus group discussion (FGD) to a number of informants, i.e. government officials,cultural actors, and community members. The implementation of the Minister of Education andCulture regulation that related to “the administrative procedures” of ICH policy has be done asgood as possible by Directorate of Values Internalization and Cultural Diplomacy. However, it isbelieved that the effort is still need to be improved. It seems that this is caused by poor technicalability for filling the form and misunderstanding about ICH, which often confused as havingthe same meaning and value with cultural heritage. Local stakeholders need to have the sameunderstanding about the importance of the regulation of president and of Ministry of Educationand Culture. Therefore, all the regions can carry out this policy together and contribute toeach other in protecting ICH through action programs. Bida’i, Songket, Sambas, and BetangTraditional House in West Kalimantan Province; and Makepung and Tektekan in Bali Provincehave been designated as ICH of Indonesia. However, conservation efforts should not stop at thisdetermination only.Keywords: Intangible Cultural Heritage (ICH), Bida’i. Songket Sambas, Betang traditional house,Makepung and Tektekan AbstrakTujuan penelitian kebijakan Warisan Budaya Takbenda (WBTB) ini, adalah untuk: (1)mengetahui proses dan berbagai masalah dalam implementasi kebijakanWBTB Indonesia;(2) mengidentifikasi pihak-pihak yang terlibat dalam kebijakan WBTB yang telah didaftarkandan ditetapkan; dan (3) mengetahui rencana program aksi yang dilakukan oleh instansi terkaitterhadap penetapan WBTB Indonesia. Penelitian ini menggunakan metode penelitian kualitatifdengan wawancara dan Focus Group Discussion (FGD) terhadap sejumlah informan, baik dariaparat pemerintahan, pelaku budaya, maupun warga masyarakat. Hasil penelitian menunjukanbahwa implementasi Permendikbud yang terkait “prosedur administratif” KebijakanWBTB,telah dilakukan dengan maksimal oleh Direktorat INDB, beserta jajarannya. Meskipun demikian,dalam pelaksanaannya dirasakan kurang maksimal. Hal ini tampaknya, disebabkan kemampuanteknis pengisian formulir maupun pemahaman akan arti budaya takbenda seolah-olah samadengan cagar budaya. Perlu pemahaman dari stakeholders di daerah tentang pentingnya Perpresdan Permendikbud WBTB, sehingga kebijakan ini dapat bergerak bersama di daerah dan salingberkontribusi dalam melakukan perlindungan WBTB dalam bentuk program aksi. Bidai, SongketSambas, dan Rumah Betang di Pro","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88367099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PERJUANGAN DAN OPIUM: MENGEPUL ASAP DARI SEBATANG BAMBU, KEHIDUPAN PETANI DI HINDIA BELANDA DI MASA CULTUURSTELSEL","authors":"Muhammad Nur Ichsan A.","doi":"10.24832/jk.v11i1.19","DOIUrl":"https://doi.org/10.24832/jk.v11i1.19","url":null,"abstract":"AbstractDutch control over the archipelago was very strong, especially in the nineteenth century.The Netherlands Government policy set cultuurstelsel was binding for the indigeneous peopleof the archipelago. Besides, using this policy, the Netherlands provoked the natives to consumeopium by smoothen the way of the opium suppliers from China. The consumption reached itspeak when mass opium consumption occurred in 1830-1870 coinciding with the practice ofcultuurstelsel policy by the Dutch. This paper attempts to reflect the influence and linkagesbetween cultuurstelsel and opium. The data used is qualitative data which obtained by collectingwritten sources and some reports from Netherlands papers. This data was sorted and verifiedbefore having an interpretation and analysis that poured through the process of historiography.The results of this paper indicate that during cultuurstelsel period, the natives became the objectof oppression of the Dutch government in an inhumane way. The natives were forced to work andcultivate their own land yet the Dutch was the one who enjoyed the results. In order to make thenatives to be stronger and work tenaciously, they were given opium as a “drug” to boost theirendurance performace so that they could work optimally and reap a lot of production to be sentto Europe by the Dutch. AbstrakPenguasaan Belanda terhadap Nusantara sangat kuat, terutama di abad ke-19 M. Kebijakanpemerintah Belanda menetapkan cultuurstelsel sebagai pilihan adalah hal yang mengikat bagipribumi Nusantara. Di samping itu pula, dengan kebijakan tersebut, Belanda memengaruhikelompok pribumi untuk mengonsumsi opium dengan cara memudahkan para pemasok opiumdari Tiongkok dan puncaknya ketika terjadi konsumsi opium massal pada tahun 1830-1870 yangbertepatan dengan kebijakan Cultuurstelsel oleh Belanda. Tulisan ini berusaha menggambarkanpengaruh dan keterkaitan antara Cultuurstelsel dan opium. Data yang digunakan adalah datakualitatif yang diperoleh dari mengumpulkan sumber tertulis, dan beberapa laporan Belanda,kemudian dipilah dan diverifikasi sebelum adanya interpretasi dan analisa yang dituangkanmelalui proses historiografi. Hasil dari tulisan ini menunjukkan bahwa di masa Cultuurstelselkaum pribumi menjadi objek penindasan pemerintah Belanda dengan cara yang tidak manusiawi.Kaum pribumi dipaksa untuk bekerja, kerja Rodi, mengolah lahan mereka sendiri, namunpemerintah Belandalah yang menikmati hasilnya. Agar kaum pribumi kuat dan ulet bekerja,mereka diberi opium sebagai “obat” penambah stamina agar dapat bekerja maksimal dan menuaiproduksi yang banyak untuk dikirim ke Eropa.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77331227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EKSPLORASI STRUKTURALISME SEMIOTIK TEKS MANGUPA PADA UPACARA ADAT PERNIKAHAN ANGKOLAMANDAILING","authors":"Dian Syahfitri","doi":"10.24832/jk.v11i1.15","DOIUrl":"https://doi.org/10.24832/jk.v11i1.15","url":null,"abstract":"AbstractMangupa is the final stage of Angkola-Mandailing cultural wedding ceremony. The texts ofMangupa are chosen to be explored in this research because the texts are tied with the cultureand contain a lot of cultural expressions. In addition, Mangupa is not only delivered in theform of prose, but also rhythmic poetry. This research is intended to study the poetry within theprocess of Mangupa through semiotics structuralism analysis. Semiotics is the study of sign. Thepurpose of this semiotics structuralism research is to examine literature work as system of sign.Moreover, the sign implies the aesthetic communication devices. The research was conductedby heuristic and hermeneutic reading analysis techniques. Heuristic technique is a reading whichbases on linguistic structuralism or semiotically means bases on convention system of the firstlevel of semiotics. Meanwhile, hermeneutic is a reiterated reading or one that bases on the secondlevel of semiotics. The findings shows that icon consists of 19 words and expressions, index has8 words and expressions, while symbol has 7 expressions and sentences referred to the texts ofMangupa. AbstrakMangupa merupakan upacara terakhir dalam pernikahan Angkola Mandailing. Teks mangupadipilih sebagai teks yang dikupas dalam kajian ini karena teks ini terikat dengan budaya danmemiliki banyak ungkapan budaya. Selain itu, Mangupa bukan hanya disampaikan dalamteks prosa, tetapi juga teks puisi yang berirama. Penelitian ini akan mengkaji pantun dalamprosesi mangupa melalui analisis strukturalisme semiotik. Semiotik adalah kajian tanda. Kajianstruktural semiotik bertujuan akan mengungkap karya sastra sebagai sistem tanda. Tanda tersebutmerupakan sarana komunikasi yang bersifat estetis. Penelitian ini menggunakan teknik analisispembacaan heuristik dan hermeneutik. Pembacaan heuristik adalah pembacaan berdasarkanstruktur kebahasaan atau secara semiotik adalah berdasarkan konvensi sistem semiotik tingkatpertama dan pembacaan hermeneutik adalah pembacaan yang dilakukan secara berulang-ulang(retroaktif) atau berdasarkan sistem semiotik tingkat kedua. Temuan penelitian ini menunjukkanbahwa ikon terdapat sembilan belas kata dan ungkapan, indeks sebanyak delapan kata danungkapan, sedangkan simbol terdapat sebanyak tujuh ungkapan dan kalimat yang mengacu padateks ini.Kata kunci: strukturalisme semiotik, teks Mangupa, upacara adat pernikahan, Angkola-Mandailing","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"83 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84251732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"BATAVIAASCHE PLANTEN EN DIERENTUIN: KEMUNCULAN GAGASAN KONSERVASI SATWA MELALUI KEBUN BINATANG OLEH ELITE BATAVIA 1864 -1942","authors":"Fitri R. Irmalasari","doi":"10.24832/JK.V11I2.24","DOIUrl":"https://doi.org/10.24832/JK.V11I2.24","url":null,"abstract":"AbstractThis article talks about the emergence of Bataviaasche Planten en Dierentuin (BatavianBotanical and Zoological Garden) in 1864 as the first zoological park in Batavia aswell as in East Dutch Indies. It becomes the first Dutch East Indies ex-situ conservation(conservation of plants and/ or animals which was done outside their natural habitat),that was spearheaded by a handful of elite Batavia. The science development in the 19thcentury and political ideology of the Dutch Colonial were the backgrounds of the changingperspective of Batavian well-educated elites towards nature environment and its sourcesincluding animals. Data sources which are the annual reports of the zoo organisation,photographs, travel notes, will disclose the motive and aim as well to necessarily attestthe power of social construction, namely race and social class, as the main driver of theemerging conservation notions and the importance of knowledge on animals for Bataviancitizens from the 19th to early 20th century. The presence of an artificial habitat of plantsand animals in the capital of colonial land, after all, was a microcosm that representedthe change of people’s attitude, which is from traditional to modern, as comprehended byBatavian elites in managing animals. AbstrakArtikel ini membahas kemunculan Bataviaasche Planten en Dierentuin (Kebun Botanidan Binatang Batavia) pada 1864 sebagai kebun binatang pertama di Batavia maupundi Hindia Belanda. Kebun binatang tersebut menjadi konservasi ex-situ (konservasitumbuhan dan/ atau satwa yang dilakukan di luar habitat alaminya) pertama di HindiaBelanda dan dipelopori oleh segelintir elite Batavia. Perkembangan ilmu pengetahuanpada abad ke-19 serta ideologi politik pemerintah kolonial melatarbelakangi perubahancara pandang elite terpelajar Batavia terhadap lingkungan alam beserta isinya, termasuksatwa. Sumber data artikel ini berupa laporan-laporan tahunan pengelola kebun binatang,foto-foto, catatan-catatan perjalanan, yang akan memperlihatkan motivasi dan tujuan parapenggagasnya serta dengan sendirinya menunjukkan kekuatan konstruksi sosial beruparas dan kelas sosial sebagai penggerak utama atas lahirnya gagasan-gagasan mengenaikonservasi dan pentingnya pengetahuan mengenai satwa bagi masyarakat Batavia sejakabad ke-19 hingga awal abad ke-20. Kehadiran sebuah habitat buatan bagi tumbuhandan satwa bernama kebun binatang di ibu kota koloni, bagaimanapun merupakan sebuahmikrokosmos yang merepresentasikan perubahan sikap, yang oleh elite Batavia dipahamisebagai transisi dari sikap masyarakat tradisional ke masyarakat modern dalam mengatursatwa.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84789877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"RITUAL UJIAN NASIONAL: TRANSFORMASI PENGHORMATAN LELUHUR PADA KOMUNITAS KROWE DI KABUPATEN SIKKA","authors":"B. Utama","doi":"10.24832/JK.V11I2.25","DOIUrl":"https://doi.org/10.24832/JK.V11I2.25","url":null,"abstract":"AbstractNational Examination in Indonesia is considered as a determinant for students’graduation. In recent years, several high schools in Sikka district held a ritual everytime before national exam. This paper discusses the ritual practices of the NationalExamination, especially at a high school in the mountains of Central Sikka. The purposeof this article is to answer whether national ritual practice exam is a new phenomena orrooted in the traditions of ancestors worshiping at Adat Community of Krowe in Sikka.For this purpose data have been collected through literature study, observation, andinterviews on Krowe people. Based on the collected data, the main argument of this paperis that the National Examination ritual practice is a form of transformation in ancestorworshipping ritual rooted in the Krowenese tradition. In this discussion, transformationrefers to the change in surface level but on a deeper level unchanged. Thus, although thenational exam ritual is an new expression of Krowenese belief, but at a deeper level is amanifestation of their tradition of ancestors worshiping. AbstrakUjian Nasional di Indonesia dianggap sebagai penentu kelulusan siswa, sehinggadilakukan berbagai usaha untuk menjamin kelulusan mereka. Pada beberapa tahunterakhir, beberapa sekolah menengah di Kabupaten Sikka mengadakan ritual setiapkali akan menghadapi ujian nasional. Tulisan ini membincangkan praktik ritual UjianNasional (UN), khususnya di sebuah sekolah menengah atas di pegunungan SikkaTengah. Tujuan tulisan ini adalah menjawab apakah praktik ritual ujian nasional tersebutmerupakan fenomena baru atau berakar pada tradisi penghormatan kepada leluhur padaKomunitas Krowe di Sikka. Untuk tujuan tersebut, data telah dikumpulkan baik melaluistudi literatur, observasi, maupun wawancara dengan Orang-orang Krowe. Berdasarkandata yang terkumpul tersebut, argumentasi utama tulisan ini adalah bahwa praktik ujiannasional merupakan bentuk transformasi ritual penghormatan leluhur yang telah berakarpada tradisi Komunitas Krowe. Dalam diskusi ini, transformasi merujuk pada terjadinyaperubahan pada tataran permukaan tetapi pada tataran yang lebih dalam tidak mengalamiperubahan. Dengan demikian, walaupun ritual ujian nasional merupakan ekspresi barukepercayaan orang Krowe, namun pada tataran yang lebih dalam merupakan wujud daritradisi mereka atas penghormatan kepada leluhur.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90836587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DIASPORA ORANG BALI: DINAMIKA SOSIAL-BUDAYA UMAT HINDU-BALI DI DESA KERTA BUANA","authors":"R. Siburian","doi":"10.24832/jk.v11i2.27","DOIUrl":"https://doi.org/10.24832/jk.v11i2.27","url":null,"abstract":"AbstractBalinese people have been living in Kerta Buana village since 1980, when they joinedtransmigration program. In fact, when they migrated to Kalimantan island, it was notsolely a physical, but also a cultural migration. Thus, they still perform their religiousrituals and customs like they used to in Bali so that the people surrounding Kerta Buanavillage do not need to go to Bali to learn and understand Balinese culture and religiousrituals of Hindu-Bali people. The settlement of Hindu-Bali people in a village will be asocial capital to actualize their culture. Related to the settlement of Hindu-Bali peoplein Kerta Buana village, the problems in this article, i.e.: (1) How social dynamics ofHindu-Bali people does in Kerta Buana village? (2) How kind of relationship have thatis built between Kerta Buana village and Bali island? The results of this research showsthat Hindu-Bali community in Kerta Buana village live in a community. So, it is easy tomanage it. The other thing is Hindu-Bali community in Kerta Buana village still carry outreligious rites and customs even though they live far from the area of origin. In fact, theyfabricated the culture in Bali in accordance with the conditions that exist in Kerta Buanavillage. The other thing, Hindu-Bali community still carry out rites and traditions, eventhough far distance from Bali island. In fact, they created Balinese culture for adaptedwith conditions in Kerta Buana village. AbstrakKeberadaan orang Bali di Desa Kerta Buana sudah sejak 1980, yaitu ketika merekamengikuti program transmigrasi. Pada saat mereka bertransmigrasi ke Pulau Kalimantan,ternyata yang bermigrasi tidak hanya fisik tetapi juga kebudayaan mereka. Dengankebudayaan yang ikut serta dengan mereka, ritual agama dan adat istiadat tetap merekalakukan seperti berada di Bali, sehingga masyarakat di sekitar Desa Kerta Buana tidakharus ke Bali untuk memahami kebudayaan dan ritual-ritual kegamaan orang HinduBali. Bermukimnya orang Hindu-Bali di suatu desa menjadi modal sosial untukmengaktualisasikan kebudayaannya itu. Terkait dengan keberadaan orang Hindu-Bali diDesa Kerta Buana, permasalahan yang diangkat dalam tulisan ini meliputi: (1) Bagaimanadinamika sosial orang Hindu-Bali di Desa Kerta Buana? (2) Bagaimana hubungan yangmereka bangun dengan daerah asal di Pulau Bali? Hasil penelitian menunjukkan bahwamasyarakat Hindu-Bali di Desa Kerta Buana hidup dalam satu komunitas sehingga mudahuntuk menggerakkannya ataupun mengelolanya. Hal lain adalah masyarakat Bali di DesaKerta Buana masih tetap melaksanakan ritual keagamaan dan adat istiadat kendati merekabermukim jauh dari daerah asal. Bahkan mereka merekayasa kebudayaan yang ada diBali sesuai dengan kondisi yang ada di Desa Kerta Buana.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78918739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PERKEBUNAN TEMBAKAU DAN KAPITALISASI EKONOMI SUMATERA TIMUR","authors":"Allan Akbar","doi":"10.24832/JK.V11I2.26","DOIUrl":"https://doi.org/10.24832/JK.V11I2.26","url":null,"abstract":"AbstractEast Sumatra area was formerly a wilderness, in a short time, has become the mostprofitable plantation area in Sumatra. This development took place due to the success oftobacco cultivation in East Sumatra. The big profit of this tobacco plantation has attractedthe interest of foreign investors to invest in East Sumatra. Besides generated great wealth,tobacco plantation has also brought some impacts on the development of East Sumatra.This study will highlight how the development of tobacco plantations brought wealthto East Sumatra as well as the impacts that occured from the widespread of the newplantings. Using the historical methods, this research aims to explain the economicchanges that occurred in East Sumatra, especially since the rise of the opening of thetobacco plantations by foreign investors. From this study, it appears that the openingof the tobacco plantations has affected to four important changes, which are changes inlifestyle of the traditional elite, the forming of social gap, changes in the demographiccomposition, and the emergence of new towns. AbstrakDaerah Sumatera Timur yang sebelumnya merupakan hutan belantara, dalam waktusingkat telah menjadi wilayah perkebunan paling menguntungkan di Pulau Sumatera.Perkembangan ini terjadi berkat keberhasilan budidaya tembakau di Sumatera Timur.Keuntungan yang besar dari perkebunan tembakau menarik minat para investor asinguntuk menanamkan modalnya di Sumatera Timur. Selain mendatangkan kekayaan yangbesar, perkebunan tembakau telah membawa beberapa dampak bagi perkembanganSumatera Timur. Penelitian ini akan menyoroti bagaimana perkembangan perkebunantembakau hingga mendatangkan kekayaan bagi Sumatera Timur serta dampak apa sajayang ditimbulkan akibat dari maraknya pembukaan perkebunan tersebut. Menggunakanmetode sejarah, penelitian ini bertujuan untuk menjelaskan perubahan ekonomi yangterjadi di Sumatera Timur terutama sejak maraknya pembukaan perkebunan-perkebunantembakau oleh para investor asing. Dari penelitian ini terlihat bahwa pembukaanperkebunan tembakau berdampak pada empat perubahan penting, seperti perubahan gayahidup kalangan elite tradisional, terjadinya jurang sosial, perubahan komposisi demografi,dan munculnya kota-kota baru.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78928665","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}