IBDA Jurnal Kebudayaan Islam最新文献

{"title":"KULTUS NENEK MOYANG: KESINAMBUNGAN BUDAYA NUSANTARA","authors":"I. M. Sutaba","doi":"10.24832/jk.v13i2.202","DOIUrl":"https://doi.org/10.24832/jk.v13i2.202","url":null,"abstract":"AbstractArchaeological researches in Indonesia have successfully discovered a number of sites and archaeological artefacts that spread nearly all over Indonesian archipelago. Generally these cultural heritage bear information about the social life of the community. It is very remarkable that although these artefacts have diverse type, but actually they have the same function, especially for worshipping their ancestor’s spirit, i.e. rock-arts found in South Sulawesi; stone seats and ancestor statues that preserved in Bali. Regarding these evidents, there are remarkable problems that should be studied now; it is the origin, the development of ancestor cult and its sustainability as Nusantara culture. By learning the problems, this study aims to study the problems. To achieve this objectives, the method that used for collecting data including field observation with interview and literature study. Furthermore, analysis was carried out by method of typology analysis, contextual analysis, functional analysis, comparative study and ethnoarchaeological approach. The result show that the ancestor cult was originated from prehistoric period, especially from advanced hunting and food gathering and then sustainable until the present day among the Indonesian people. AbstrakPenelitian arkeologi di Indonesia sudah berhasil menemukan sejumlah situs dan artefak arkeologi yang tersebar hampir di seluruh Indonesia. Pada umumnya warisan budaya ini membawa pesan-pesan tentang kehidupan sosial masyarakat. Sangat menarik perhatian, walaupun artefak itu berbeda-beda bentuknya, tetapi sesungguhnya mempunyai fungsi yang sama, yaitu untuk pemujaan nenek moyang antara lain, adalah gambar-gambar cadas yang ditemukan di Sulawesi Selatan; tahta batu dan arca nenek moyang yang terdapat di Bali. Mencermati bukti-bukti ini, timbul permasalahan yang perlu dikaji sekarang, adalah asal-usul, perkembangan kultus nenek moyang sebagai kesinambungan budaya Nusantara. Dengan mempelajari permasalahan, maka penelitian ini bertujuan untuk meneliti asal-usul dan perkembangan kultus nenek moyang dan kesinambungannya sebagai budaya nusantara. Untuk mencapai tujuan ini, dilakukan melalui kajian pustaka, pengumpulan data, penelitian lapangan dan selanjutnya dilakukan analisis dengan metode analisis tipologi, analisis kontekstual, analisis fungsional, studi perbandingan dan pendekatan etnoarkeologi. Hasil penelitian menunjukan bahwa kultus nenek moyang berasal dari jaman prasejarah, yaitu dari masa berburu dan mengumpul makanan tingkat lanjut dan kemudian berkembang berlanjut sampai sekarang di kalangan masyarakat Indonesia. ","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78984022","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"SEMIOTIKA TARI TJOKRONEGORO SEBAGAI TARIAN KHAS KABUPATEN SIDOARJO, PROVINSI JAWA TIMUR","authors":"Yahya Edo Wicaksono","doi":"10.24832/JK.V13I2.201","DOIUrl":"https://doi.org/10.24832/JK.V13I2.201","url":null,"abstract":"AbstractThis research reveals the symbol or in the language of science is a semiotic study that is in a work of dance creation Munali Fatah. This dance work is titled Tjokronegoro Dance. Tjokronegoro dance was created at the request of the 13th Sidoarjo Regent. Regent named Soewandi is obsessed to realize a dance form that describes the character or character of the former Sidoarjo Regent namely Tjokronegoro. With the hope of Sidoarjo Regency has a distinctive dance which is a symbol of leadership and heroism of the Tjokronegoro figure. Therefore Soewandi summoned Munali Fatah to be asked to realize his desire to create a work of dance. The chocolate dance is included in the heroic dance. This study uses a qualitative approach, where the data presented is not a number but rather a description. This description contains about the beginning of the process of Tjokronegoro dance creation until the symbol or message contained behind the form of this dance work. In order to get a proven result of the data, the researcher uses various ways either through observation, document study, visual audio documentation study, or direct interview. It is expected that the results of this writing into a repertoire of science, especially in the field of performing arts (dance). Apart from the growing variety of performing arts issues, we must all continue to preserve and preserve traditional dance arts as a local product of local cultural wisdom.  AbstrakPenelitian ini mengungkapkan simbol atau dalam bahasa keilmuan adalah kajian semiotik yang ada dalam sebuah karya tari ciptaan Munali Fatah. Karya tari ini berjudul Tari Tjokronegoro. Tari Tjokronegoro tercipta atas permintaan Soewandi, Bupati Sidoarjo ke-13. yang terobsesi untuk mewujudkan suatu bentuk tarian yang menggambarkan watak atau karakter dari Bupati Sidoarjo terdahulu yakni Tjokronegoro. Dengan harapan Kabupaten Sidoarjo memiliki tarian khas yang merupakan simbol kepemimpinan serta kepahlawanan dari tokoh Tjokronegoro tersebut. Oleh sebab itu Soewandi memanggil Munali Fatah untuk diminta mewujudkan keinginan beliau yaitu menciptakan sebuah karya tari. Tarian Tjokronegoro termasuk dalam tarian heroik. Penelitian ini menggunakan pendekatan kualitatif, di mana data yang disajikan bukan berupa angka melainkan berupa deskripsi. Deskripsi ini berisi tentang awal proses penciptaan tari Tjokronegoro hingga simbol atau pesan yang terkandung dibalik bentuk karya tari ini. Agar mendapatkan hasil yang teruji keabsahan datanya maka peneliti menggunakan berbagai macam cara baik melalui observasi, studi dokumen, studi dokumentasi audio visual, maupun wawancara secara langsung. Diharapkan hasil penulisan ini menjadi suatu khasanah ilmu khususnya di bidang seni pertunjukan (seni tari). Terlepas dari berbagai macam problematika seni pertunjukan yang terus berkembang, kita semua harus terus menjaga dan melestarikan seni tari tradisional sebagai produk lokal kearifan budaya setempat. ","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78423871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENAMAAN MARGA DAN SISTEM SOSIAL PEWARISAN MASYARAKAT SUMATERA SELATAN","authors":"Rahmat Muhidin","doi":"10.24832/jk.v13i2.204","DOIUrl":"https://doi.org/10.24832/jk.v13i2.204","url":null,"abstract":" AbstractDesignation and using of clan in South Sumatra can be traced by recognizing subethnic in Uluan and iliran, South Sumatra. This study aims to describe naming of name’s clan traditional title in South Sumatra people in ethnolinguistic study. The object of this research is naming of clan and ethnic title in its use of South Sumatra society. The problems in this research are: (1) What are names of the clan and the name of the title in the South Sumatra community?, and (2) How to use names of clans and titles do of present South Sumatra society? This research uses descriptive method. Based on the study in the field, the result of the study concludes that the inhabitants of South Sumatra originated from three mountainous centers, namely, Ranau Lake, Basemah Highlands, and Rejang areas. The three mountain centers are better known as Seminung, Mount Dempo, and Mount Kaba. The spread of these three tribal clans is the source of ethnic groups in South Sumatra. They occupy a certain location and the boundaries we later know in the name of the hamlet and cluster into the shape of the umbul, gutters or jungle. Umbul, talang, and sosokan are the forerunners of Marga that we know now. AbstrakPenyebutan dan penggunaan marga di Sumatera Selatan  dapat ditelusuri dengan mengenali sukubangsa di uluan dan iliran, Sumatera Selatan. Penelitian ini bertujuan untuk mendeskripsikan penamaan marga dan gelar adat pada orang Sumatera Selatan dalam kajian etnolinguistik. Objek penelitian adalah penamaan marga dan gelar adat berdasarkan pada penggunaannya di masyarakat. Permasalahan dalam penelitian ini adalah: (1) Apa saja nama-nama marga dan nama gelar pada masyarakat Sumatera Selatan? dan (2) Bagaimana penggunaan nama marga dan nama gelar pada masyarakat Sumatera Selatan sekarang ini? Penelitian ini menggunakan metode deskriptif. Berdasarkan kajian di lapangan diperoleh hasil bahwa penduduk uluan Sumatera Selatan bermula dari tiga pusat pegunungan, yakni sekitar Danau Ranau, Dataran Tinggi Basemah, dan daerah Rejang. Ketiga pusat pegunungan itu lebih dikenal dengan nama Seminung, Gunung Dempo, dan Gunung Kaba. Penyebaran ketiga rumpun suku bangsa inilah yang merupakan sumber dari kelompok-kelompok etnis di Uluan Sumatera Selatan. Mereka menempati lokasi tertentu dan batas-batasnya di kemudian hari kita kenal dengan nama dusun dan mengelompok ke dalam bentuk umbul, talang, atau sosokan. Umbul, talang, dan sosokan inilah cikal-bakal dari marga yang kita kenal sekarang.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88337920","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"POTENSI EKOWISATA BERBASIS BUDAYA MASYARAKAT DI DESA SANARU, KABUPATEN LOMBOK UTARA","authors":"B. H. S. Purwana","doi":"10.24832/jk.v13i2.199","DOIUrl":"https://doi.org/10.24832/jk.v13i2.199","url":null,"abstract":"AbstractRinjani Mountain has been determined by government of West Nusa Tenggara as the Rinjani geopark and tourism destination using ecotourism of community based tourism. Throughecotourism of caommunity based tourism, the tourism, activities will involve participation of community and can provide economic benefits to the community. This article aims to answer the questions of what kinds of tourism potency to develop in supporting ecotourism development in Senaru village? What kind of policy of ecotourism has been implemented in tourism involving traditional society in Senaru village? The aim of this article is to know development of tourism potential and involvement of indigenous people in Senaru Village. The method that used in the study was literature study, observation, and interview to government official, tourism organizer, and prominent figures among society in Bayansubdistrict. The result shows that the managing of tourism in Rinjanu Mountain did not involve people surrounding in Senaru village. Thousands of tourists from abroad and domestic came and stayed in hotels, villas, and home stays in Senary village, but sociallyand economically it did not benefit to traditional society in Senaru village. Keywords: ecotourism, natural preservation, local culture preservation.AbstrakGunung Rinjani oleh Pemerintah Provinsi Nusa Tenggara Barat ditetapkan sebagai Geopark Rinjani sekaligus destinasi wisata dengan konsep ekowisata berbasis masyarakat (communitybased tourism). Dengan konsep ini kegiatan kepariwisataan akan melibatkan peran serta masyarakat dan dapat memberi manfaat ekonomi bagi masyarakat. Artikel ini dimaksudkan untuk menjawab pertanyaan, apa saja potensi wisata yang dapat dikembangkan untuk menunjang pengembangan ekowisata di Desa Senaru? Apakah kebijakan ekowisata sudah diimplementasikan dalam pengelolaan pariwisata yang melibatkan masyarakat adat Desa Senaru? Tujuannya mengetahui pengembangan potensi wisata dan pelibatan masyarakat adat di Desa Senaru. Metode yang digunakan dalam kajian ini adalah studi literatur, pengamatan, dan wawancara terhadap aparat pemerintah, pelaku wisata, dan sejumlah tokoh masyarakat di Kecamatan Bayan. Temuan dari studi ini adalah pengelolaan pariwisata di Gunung Rinjani tidak melibatkan masyarakat adat di Desa Senaru. Ribuan wisatawan manca negara dan wisatawan Nusantara datang silih berganti menginap di hotel, villa dan penginapan di Desa Senaru namun secara sosial dan ekonomi tidak memberikan manfaat bagi masyarakat adat Desa Senaru.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"144 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75699312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"REVITALISASI LEMBAGA ADAT PENGELOLAAN SUMBERDAYA LAUT UNTUK MEMBANGUN KEMBALI BUDAYA BAHARI","authors":"Ratna Indrawasih","doi":"10.24832/JK.V12I1.167","DOIUrl":"https://doi.org/10.24832/JK.V12I1.167","url":null,"abstract":"AbstractNowadays, the existence of local knowledge is facing the challenge and the threat of relegation, even towards extinction. It’s like local knowledge related to marine resource management in Central Maluku and Buton laden with maritime culture. This article discusses what is happening with the local knowledge in Buton, particularly in the Village Wasuemba, District Wabula, related to the management of marine resources, why the need for revitalization of customary institutions. The data used in the writing of this article is part of the research results Establishment of Marine Protected Areas (MPAs) On Coremap program Waterway The Mastered Indigenous Peoples: A Case Study in the village of Wasuemba, Buton, Southeast Sulawesi. Research was done with a qualitative approach. The results showed that the local wisdom in the management of natural resources (marine) under threat of extinction caused by the weakening of the role of traditional institutions. Therefore, need to revitalize traditional institutions in order to reaffirm indigenous marine resource management, thereby building back marine culture are endangered. AbstrakSaat ini eksistensi kearifan lokal sedang menghadapi tantangan dan ancaman degradasi, bahkan menuju kepunahan. Hal itu seperti kearifan lokal terkait dengan pengelolaan sumberdaya laut yang ada di Maluku Tengah dan Buton yang sarat dengan budaya bahari. Artikel ini mendiskusikan apa yang terjadi dengan kearifan lokal yang ada di Kabupaten Buton, khususnya di Desa Wasuemba, Kecamatan Wabula, terkait dengan pengelolaan sumberdaya laut, serta mengapa perlunya revitalisasi lembaga adatnya. Data yang digunakan dalam penulisan artikel ini merupakan bagian dari hasil penelitian Pembentukan Daerah Perlindungan Laut (DPL) pada program Coremap di Perairan Yang Dikuasai Adat: Studi Kasus di Desa Wasuemba, Kabupaten Buton, Provinsi Sulawesi Tenggara. Penelitian dilakukan dengan pendekatan kualitatif, dengan teknik wawancara mendalam terhadap beberapa orang key informan dan observasi..Data yang telah diperoleh kemudian dianalisis secara melalui proses reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa kearifan lokal dalam pengelolaan sumberdaya alam (laut) mengalami ancaman kepunahan yang disebabkan oleh melemahnya peranan lembaga adat. Oleh karena itu. perlu dilakukan revitalisasi lembaga adat agar dapat menguatkan lagi kearifan lokal pengelolaan sumberdaya laut, sehingga terbangun kembali budaya bahari yang terancam punah tersebut.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90176463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DARI WṚTRA KE WṚTA: PERUBAHAN NAMA SEEKOR NÄ€GA DAN PERANAN LAUT","authors":"Zakariya Pamuji Aminullah, Mohammad Taufiqul Hakim","doi":"10.24832/JK.V12I1.168","DOIUrl":"https://doi.org/10.24832/JK.V12I1.168","url":null,"abstract":"AbstractThe topic of this research is chosen to discover how the name of god Indra’s enemy in Sanskrit tradition, Wá¹›tra. The name of Wá¹›tra when transformed into Old Javanese tradition, change to be Wá¹›ta. Both Wá¹›tra and Wá¹›ta refer to the same figure, but each has the opposite meaning. Thus, this alteration name case, from Wá¹›tra to Wá¹›ta cannot be seen as only apabhrāṣṭa ‘corrupted as a dialect’. Factors of these changes cannot be separated from the aspect of geography and the Javanese brahmin who adapted it, so the hermeneutics that focused on myth, narative, and telos changes that need to be applied. The method of this research use a hermeneutic approaches, compares narrative of The Wá¹›trawadha Sanskrit version with The Java Kuna version, analyzing aspects of changes in the texts, and doing interpretation. This research result’s can be interpretated that there is a different condition between Javanese and Indian brahmin at that time regarding to the natural ecology. Due to the condition of Java that is surrounded by ocean, the name of Wá¹›ta becomes more representative to describe the situationAbstrakTopik dari artikel ini dipilih dengan tujuan untuk menelusuri masalah perubahan nama musuh Dewa Indra di dalam tradisi Sanskerta, Wá¹›tra, yang ketika ditransformasi ke dalam tradisi Jawa Kuna, menjadi Wá¹›ta. Baik Wá¹›tra maupun Wá¹›ta mengacu kepada seorang tokoh yang sama, tetapi mempunyai arti yang saling berlawanan. Maka dari itu, perubahan nama dari Wá¹›tra ke Wá¹›ta tidak dapat dipandang hanya sebagai apabhrāṣṭa ‘korup menjadi sebuah dialek’. Perubahan tersebut tidak dapat dipisahkan dari peran geografis dan brahmana Jawa yang mengadaptasinya, sehingga perlu diaplikasikan hermeneutika yang fokus pada mite, naratif, dan perubahan telos. Metode penelitian yang digunakan adalah dengan menggunakan pendekatan hermeneutik, yakni membandingkan naratif Wá¹›trawadha versi Sansekerta dengan versi Jawa Kuna, menganalisis aspek-aspek perubahan di dalamnya, dan melakukan interpretasi. Berdasarkan hasil interpretasi dapat disimpulkan bahwa brahmana Jawa memiliki perbedaan dengan brahmana India terkait dengan pemahaman ekologi alam. Ini karena alam Jawa dikelilingi oleh samudra, sehingga akan lebih representatif jika nama Wá¹›ta digunakan untuk mendeskripsikan situasi tersebut.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"31 5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83390340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"RANAH INFORMAL, PATRON-KLIEN, DAN KEKUASAAN DI KALANGAN JAWARA BANTEN","authors":"H. Hendrik","doi":"10.24832/JK.V12I1.162","DOIUrl":"https://doi.org/10.24832/JK.V12I1.162","url":null,"abstract":"AbstractThis article explains the roles of jawara Banten in the informal sphere, patron-client relationships that they have, and the correlation of those factors with the sustainability of jawara’s power in Banten. The question is, how is jawara obtain, maintain and expand their power? The aim of this article is to explain the correlation among the three, especially to expose how the former two contribute to the later. The uniqueness of this article compared to other studies on jawara Banten is that the informants of the study are small jawara or jawara kampung, not big jawara often disscussed in many studies. The data for this article were resulted from a field research conducted with qualitative method, especially life-history method, in a region in Serang Regency, Banten. The findings of the research show that the sustainability of jawara’s power is backed up by the important roles they play in Banten society and their patron-client relationships with many parties, either jawara or non-jawara. AbstrakTulisan ini menjelaskan tentang peranan para jawara dalam ranah informal di Banten, hubungan patron-klien yang mereka miliki, dan kaitannya dengan kelanggengan kekuasaan mereka di Banten. Pertanyaannya adalah bagaimanakah para jawara mendapatkan, mempertahankan, dan memperbesar kekuasaan mereka? Tujuan dari tulisan ini adalah menjelaskan keterkaitan antara hal-hal tersebut di atas, terutama memaparkan tentang bagaimana peranan sosial para jawara dan hubungan patron-klien yang mereka jalani berkontribusi terhadap kelanggengan kekuasaan mereka. Kekhasan tulisan ini dibandingkan dengan tulisan lain tentang jawara adalah bahwa informan dalam penelitiannya merupakan para jawara kecil atau jawara kampung, bukan jawara besar yang sudah banyak dibicarakan dalam berbagai tulisan. Data untuk tulisan ini dihasilkan dari sebuah penelitian lapangan dengan metode kualitatif, khususnya metode life history, yang dilakukan di sebuah daerah di Kabupaten Serang, Banten. Temuan penelitian menunjukkan bahwa kelanggengan kekuasaan para jawara ditopang oleh peranan penting mereka dalam kehidupan masyarakat Banten dan hubungan patron-klien yang merekamiliki dengan berbagai pihak, baik jawara maupun bukan jawara.","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74845299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ADAPTASI BUDAYA DAN BENTURAN PERUNDANGAN-UNDANGAN: STUDI KASUS KOMUNITAS SAMIN DI KUDUS","authors":"M. Rosyid","doi":"10.24832/JK.V12I1.166","DOIUrl":"https://doi.org/10.24832/JK.V12I1.166","url":null,"abstract":"AbstractThis research was conducted to Samin community in Kudus Regency, Central Java Province. Data was obtainabled through interviews and observations to Wong Samin in Kudus, particularly at Lerakrejo Village, Kaliyoso sub-village, and Karangrowo Village, in Undaan district. This article is descriptive qualitative research. The purpose of this research is to know how adaption efforts that based on culture in Samin community, Kudus, when they are stigmatized by their surrounding communities, and modification of their teachings as a respon of dynamically. As a strategy for maintenance their identity, Wong Samin make notes in a book, which records of their identity and teachings in a simple way in an attempt to straighten out the negative stigma. The book also illustrates compliance teaching to the local government regulations, such as formal school, pay taxes, active in election, and registration of marriages. Wong Samin also assimilate with non-Samin and accommodate non-Samin culture in their environment. Their efforts bring in a positively respon from surrounding community. As an evidence, a part of them is inducted as a chairman of neighborhood association (RT), surrounding association (RW), and farmer groups. However, the main problem that must be faced of Samin community in Kudus is their paddy field as their source economy often failed. So, they are to be urban workers in many cities. The impacts are, homeschooling and pirukunan (gemeinschaft) not repeated agen, because their elders and adult generation to be migrants and returning home uncertainly. Their routine social activities with non-Samin community in their residents are not maximal also.AbstrakRiset ini dilakukan pada komunitas Samin di Kabupaten Kudus, Provinsi Jawa Tengah. Data diperoleh dengan wawancara dan observasi dengan wong Samin Kudus, khususnya di Desa Larekrejo dan Dusun Kaliyoso, Desa Karangrowo, Kecamatan Undaan. Analisis riset ini deskriptif kualitatif. Tujuan riset ini adalah untuk mengetahui bagaimana upaya adaptasi berbasis budaya yang dilakukan komunitas Samin di Kudus tatkala distigma lingkungannya dan mengalami pergeseran atas ajarannya akibat dinamika masa kini yang diresponnya. Strategi dalam mempertahankan jati dirinya, wong Samin membuat catatan yang dibukukan berupa jati diri dan ajarannya dalam bentuk sederhana sebagai upaya meluruskan stigma. Di dalamnya juga menggambarkan ketaatannya pada peraturan pemerintah seperti sekolah formal, membayar pajak, aktif dalam pemilu, selain pencatatan perkawinan, membaur dengan warga non-Samin, dan mengakomodasi budaya non-Samin di lingkungannya. Upaya tersebut membuahkan hasil yakni direspon positif lingkungannya dengan bukti dipercaya sebagai Ketua RT, RW, dan kelompok tani. Akan tetapi, problem utama yang dihadapi komunitas Samin di Kudus adalah sumber perekonomiannya sebagai petani padi yang mengalami kegagalan sehingga menjadi pekerja urban di kota. Imbasnya, homeschooling dan pertemuan pirukunan tak lagi berlangsun","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72976746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"APRESIASI MASYARAKAT TERHADAP MUSEUM: PERAN MEDIA MASSA TERHADAP PEMBERITAAN MUSEUM DI YOGYAKARTA","authors":"Irna Trilestari, Ratna Nurhajarini","doi":"10.24832/JK.V12I1.164","DOIUrl":"https://doi.org/10.24832/JK.V12I1.164","url":null,"abstract":"AbstractReporting about muesum in mass media is still less. So, the existence of museum has not been able to give benefits as an institution that entrusted for preservation of nature and culture heritage. Whereas, museum as a place for fun education, research, and recreational. Another issue that is considered to be a reason of lack of museum involvement for visitors is low public appreciation for museum. The appreciation for museum can be formed through mass media. Therefore, it is important for us to make a research to know the role of mass media for museum reporting. The purpose of this study was to determine quality and quantity of museum reporting in mass media (newspapers, television, and internet). The study was conducted by analyzing mass media reporting about museum in Yogyakarta, in 2008 - 2009. Method that is used in this study, i.e.: content analysis method and focus group discussions (FGD). Content analysis method is a research that is in-depth discussion for contents of information in articles that were printed in a mass media. The results that are obtained in mass media about museum reporting in quantity and quality is still low. The number of museum reporting within a year that are published by mass media is fairly low. AbstrakPemberitaan museum di media massa masih kurang sehingga keberadaan museum belum mampu dirasakan manfaat kehadirannya sebagai lembaga yang melaksanakan tugas pelestarian warisan alam dan budaya yang merupakan sebagai tempat pendidikan, penelitian dan rekreasi yang menyenangkan. Permasalahan lain yang dianggap menjadi penyebab kurang berperannya museum bagi masyarakat adalah apresiasi masyarakat yang rendah terhadap museum. Apresiasi masyarakat antara lain dapat terbentuk melalui pemberitaan di media massa. Oleh karena itu, penelitian mengenai bagaimana peran media massa terhadap memberitaan museum penting untuk dilakukan. Tujuan penelitian ini adalah untuk mengetahui kualitas dan kuantitas pemberitaan di media massa (surat kabar, televisi, dan internet) tentang museum. Adapun penelitian ini dilakukan dengan menganalisa pemberitaan media massa tentang Museum di Yogyakarta pada tahun dasar 2008-2009. Metode yang digunakan dalam penelitian ini adalah metode analisis isi (content analysis) dan diskusi kelompok terpumpun ( focus group discussion). Metode analisis isi adalah penelitian yang bersifat pembahasan mendalam terhadap isi suatu informasi tertulis atau tercetak dalam media massa. Hasil yang diperoleh pemberitaan di media massa mengenai museum secara kuantitas dan kualitas masih tergolong rendah, jumlah pemberitaan dalam  satu  tahun  mengenai  museum  yang  dimuat  oleh  media  massa  tergolong  sedikit. ","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90646353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"POTRET KONTEMPORER “JAWA YANG LAIN”: DESKRIPSI KEBUDAYAAN MINUMAN BERALKOHOL DI JAWA TENGAH PASCA-REFORMASI","authors":"I. Nugraha","doi":"10.24832/JK.V12I1.163","DOIUrl":"https://doi.org/10.24832/JK.V12I1.163","url":null,"abstract":"AbstakKebudayaan Jawa secara popular senantiasa terdeskripsikan dalam nuansa romantis. Deskripsi popular dapat terlihat pada pengimajinasian budaya Jawa selalu termanifestasikan dalam rupanya yang ideal. Pengamatan mengenai minuman beralkohol di Jawa Tengah menunjukkan pertentangan dalam pandangan wacana Kebudayaan Jawa secara popular, terutama ketika memperbandingkan keberadaan minuman beralkohol dengan manifestasi budaya Jawa yang dianggap ideal. Temuan etnografis menunjukkan ciu dan lapen sebagai minuman beralkohol lokal tidak terujuk sebagai representasi ideal, akan tetapi peminumnya memandangnya sebagai salah satu manifestasi budaya Jawa. Permasalahan mengemuka ketika acara tradisional seperti jagongan (seremoni sosial yang hadir saat ritus kehidupan) yang berfungsi untuk mewadahi terjadinya praktik konsumsi minuman beralkohol melenyap. Peminum minuman beralkhol lokal yang umumnya dirujuk sebagai kelompok abangan kini tidak dapat mengonsumsinya secara terbuka akibat berkembangnya gerakan Islam. Temuan dalam tulisan ini tidak sekadar mempertegas pembedaan konsepsi manifestasi budaya yang ideal dalam wacana kebudayaan Jawa secara popular, namun juga mengamati timbulnya ketegangan antara gerakan revitalisasi adat serta gerakan Islam di Jawa Tengah sebagai bagian dari proses demokratisasi di Indonesia. Kajian mengenai budaya dan konsumsi minuman beralkohol sekiranya dapat menggambarkan dinamika yang terjadi pada masyarakat Jawa kontemporer.AbstracThe Javanese culture has been described in the popular discourse as having a romantic sense. Javanese cultural manifestation is imagined to always have an ideal form. My observation presents a paradox when I examine the disctinction between Javanese alcoholic drinks and another cultural manifestation that are perceived as an ideal. In my short ethnographic finding, I found out ciu and lapen as local alcoholic beverages are not considered as an ideal representation of Javanese cultural manifestation. The problem emerges when the traditional ceremony like jagongan (a form of social ceremony in rites of passage) that functions as a drinking haven in the past was faded. The drinker who is generally associated with abangan cannot publicly consume the local alcoholic beverages because the presence of Islam movement. I argue that my finding is not only to show the disctinction of cultural manifestation in the Java popular cultural discourse, but also to capture the tension between the revitalization of adat (customary law) and Islamic movement in Java which are part of the process of democratization in Indonesia. The study on alcohol drinking culture and practice could picture the dynamic of contemporary Java society. ","PeriodicalId":31479,"journal":{"name":"IBDA Jurnal Kebudayaan Islam","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80280996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}