Justicia Islamica最新文献

{"title":"Tarjih Maqasidiy For The Placement of Terrorist Convicts in East Java","authors":"Dwi Aprilianto, Farida Ulvi Na'imah","doi":"10.21154/justicia.v18i2.3156","DOIUrl":"https://doi.org/10.21154/justicia.v18i2.3156","url":null,"abstract":"Prisons have contributed significantly to the deradicalization process and served as a machine for positive changes for terrorist convicts.  On the other hand, instead of isolating and making terrorist convicts repent, public prison is ideal for spreading radicalism understanding. Public prisons cannot prevent terrorist convicts from disseminating their extreme views. This research answered the pros and cons of placing terrorist convicts in public prisons or special prisons containing kindness, maslahah, and target. This empirical research was processed descriptively. Data collection was conducted through field research in Class I Prison in Surabaya and Class II Prison B in Lamongan through a phenomenological approach, interpretive paradigm, and analysis of Tarjih maqasidiy. This study concluded that the placement of terrorist convicts alongside non-terrorist convicts in public prisons caused more substantial damage (mafsadah arjah) than gathering terrorist convicts in one particular prison by taking the lighter one out of two mafsadah, mafsadah of radical doctrine, recruitment networks, and mafsadah of giving a chance for consolidation to terrorist convicts. This research answered the problem of placing terrorism convicts and formulated an efficient, effective and targeted policy basis for terrorism convicts.Lembaga pemasyarakatan(Lapas) telah memberikan kontribusi yang signifikan terhadap proses deradikalisasi dan mesin perubahan positif bagi narapidana teroris. Di sisi lain, alih-alih mengisolasi dan membuat narapidana teroris bertobat, penjara umum justru menjadi lokasi ideal untuk menyebarkan paham radikal. penjara umum belum bias menjadi penghalang bagi teroris untuk menyebarkan paham ekstemisme. Penelitian ini akan menjawab tentang pro kontra penempatan narapidana teroris di lapas umum atau lapas khusus yang mengandung maslahah , kebaikan serta tepat  sasaran. Penelitian empiris ini diolah secara deskriptif. Pengumpulan data dilakukan melalui penelitian lapangan di Lapas Kelas I Surabaya dan Lapas Kelas II B Lamongan melalui pendekatan fenomenologis, paradigma interpretif, dan analisis Tarjih{ maqa@s}idiy. Penelitian ini menyimpulkan bahwa penempatan narapidana teroris bersama narapidana non-terorisme di Lapas Umum mengandung mafsadah (arjah) yang lebih kuat daripada mengumpulkan narapidana teroris di satu Lapas tertentu dengan mengambil mafsadah antara dua mafsadah, mafsadah doktrin radikal dan jaringan rekrutmen, dan konsolidasi mafsadah antar terpidana terorisme. Penelitian  ini  menjawab problem penempatan narapidana terorisme dan merumuskan  dasar kebijakan yang efisien, efektif dan tepat sasaran bagi narapidana terorisme.","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42860857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Formulation of Islamic Bank Performance Based on Contemporary Maqasid al-Sharia","authors":"Luhur Prasetiyo, Khusniati Rofiah","doi":"10.21154/justicia.v18i2.3163","DOIUrl":"https://doi.org/10.21154/justicia.v18i2.3163","url":null,"abstract":"The current measurement of the performance of Islamic banks is more on financial performance. Islamic banks have two significant roles different from conventional banks, namely business and social roles. Financial performance evaluates more the business role of Islamic banks. Meanwhile, the social role of Islamic banks has not yet received an equal portion of the measurement. This article aims to formulate an Islamic bank performance measurement system based on sharia economic goals. This formulation is necessary to adjust the performance assessment of Islamic banks based on the Islamic economic goals. By using content analysis, this research used the contemporary maqasid al-shariaapproach. To formulate a measurement of the Islamic bank performance based on the roles and objectives of Islamic economics, contemporary maqasid al-shariawas employed as the construction basis. Based on the contemporary maqasid al-sharia, the Islamic bank's performance formulation can be broken down. Then, factors in the assessment of Islamic bank performance can be determined on financial and social aspects. Thus, Islamic banks are in line with the goals of Islamic economics fighting for justice and the welfare of the community (fala>h}), the objectives of sharia (maqasid al-sharia), and the primary goal of Islamic law (mas}a>lih} al- 'iba>d).Penilaian kinerja bank syariah saat ini lebih bersifat penilaian terhadap kinerja finansial. Padahal, bank syariah memiliki dua peran penting yang berbeda dibandingkan bank konvensional. Dua peran tersebut adalah peran bisnis dan peran sosial. Kinerja finansial lebih menilai peran bisnis bank syariah. Sementara, peran sosial bank syariah belum mendapatkan porsi penilaian yang proporsional. Artikel ini bertujuan untuk menawarkan formulasi sistem penilaian kinerja bank syariah yang sesuai dengan tujuan ekonomi syariah. Formulasi ini penting untuk dilakukan agar penilaian kinerja bank Syariah sesuai dengan tujuan ekonomi Syariah. Dengan menggunakan content analysis, penelitian ini menggunakan pendekatan maqasid al-shariakontemporer. Untuk membuat formulasi penilaian kinerja bank syariah yang sesuai dengan peran dan tujuan ekonomi Islam, maqasid al-shariakontemporer bisa digunakan sebagai dasar konstruksinya. Dengan berdasarkan pada maqasid al-shariakontemporer, formulasi kinerja bank Syariah dibreak down dari maqasid al-shariakontemporer menjadi dimensi penilaian kinerja bank Syariah pada aspek finansial dan sosial. Selanjutnya, penilaian kinerja bank Syariah dapat ditentukan berdasarkan aspek finansial dan sosial tersebut.   Dengan demikian, kinerja bank syariah selaras dengan tujuan ekonomi Islam yang memperjuangkan keadilan dan kesejahteraan masyarakat serta sesuai dengan tujuan diturunkannya syariah (maqasid al-sharia) dan kemaslahatan umat","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48865515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Punishment of Criminal Act of Accusing Adultery (Qadzaf) in Indonesian Positive Law: Perspective of Maqasid al-Sharia","authors":"S. Sudarti, Ainun Najib","doi":"10.21154/justicia.v18i2.2711","DOIUrl":"https://doi.org/10.21154/justicia.v18i2.2711","url":null,"abstract":"Amid the hectic new social space (virtual space), mediated reality, and an era of disruption, the truth of information spread via media is hard to determine, especially with the outbreak of hoaxes that have become a trending issue the past few decades. Hoaxes are a virtual crime, an act committed via the spread of false stories. Hoaxes can be in the form of accusations of another person committing an immoral act and defamation (assassination character), in this case, accusing another person doing adultery. The author argues that the issue of the criminal act of accusing adultery (qadzaf) in positive Indonesian law is significant to be studied since provisions of positive Indonesian law, as stated in Criminal Code, do not specifically discuss the criminal act of accusing adultery (qadzaf). This study aimed to analyze the problem of the criminal act of accusing adultery (qadzaf) in positive law by using maqa>s{id al-Sharia. The study is library research conducted by examining materials from the main book relating to problems and other supporting qualitative research studies. This research employed a descriptive-analytical method by describing the legal materials obtained, and then they were analyzed using maqa>s{id al-Sharia. The research results showed that punishment for the perpetrator of a criminal act of accusing adultery (qadzaf) as regulated in Article 310 paragraph (1) of the Criminal Code is a maximum imprisonment of nine months and or a maximum fine of four thousand and five hundred rupiahs. The aspect of d{arūriyyāt about punishment for perpetrators of accusing adultery (qadzaf) is the protection of honor (ḥifz{ al-‘ir{{d). This aspect relates to everyone’s honor that must be protected. Through the legislative institution, a country needs to reconstruct the Criminal Code into a better law, such as revising a particular chapter that has not fulfilled a sense of justice in eradicating crime very disturbing society since a policy must righteously be able to settle the problems in society. Based on the changes in law, following the development of social life and technology today is inevitable.Di tengah riuhnya ruang sosial baru (ruang virtual), realitas yang termediasi, era disrupsi, kebenaran informasi yang tersebar via media sangat sulit ditentukan, apalagi dengan menyeruaknya hoax yang sejak beberapa dekade belakangan menjadi tren isu. Hoax menjadi bentuk kejahatan virtual; suatu tindakan yang dilakukan via penyebaran cerita palsu, dapat berupa tuduhan orang lain melakukan tindakan buruk, dan pencemaran nama baik (assassination character); dalam hal ini menuduh orang lain berbuat zina. Penulis berpendapat bahwa persoalan tindak pidana menuduh zina (qadzaf) dalam hukum positif Indonesia penting dikaji mengingat dalam ketentuan hukum positif Indonesia sebagaimana yang terdapat dalam KUHP tidak membahas secara khusus mengenai tindak pidana menuduh zina (qadzaf). Penelitian ini bertujuan untuk menganalisis persoalan tindak pidana menuduh zina","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42529835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Concept of Islamic Notary as Registrar on Sharia Contract: al-Muwaththiq Perspective","authors":"Iza Hanifuddin, M. Fauzi","doi":"10.21154/justicia.v18i2.2887","DOIUrl":"https://doi.org/10.21154/justicia.v18i2.2887","url":null,"abstract":"Public notary officials are authorized to make authentic deeds. The notary’s deeds are very significant for business activities, including sharia contracts in Sharia banking. The notary paradigm derived from conventional concepts is undoubtedly different from the concept of sharia banking based on sharia principles. Thus notaries often do not know these principles unless they only concern the contract's validity, which is still conventional. This research aimed to answer the void of sharia notary law. Islam has the concept of al-Muwaththiq, similar to a notary mainly requiring personality and expertise, especially related to Islamic law. On the other hand, Law Number 2 of 2014 concerning Notary Official Changes also becomes a notary basis in every operation, including contracts in Sharia banking. This research employed library study approaches to explore the notaries’ competence in the concept of al-Muwaththiq. The results and discussions showed that notaries making authentic deeds in Sharia banking must have sharia competence as excavated from the concept of al-Muwaththiq since their incompetence will impact the Islamic law validity. Moreover, Notaries must also follow the applied positive rule of law because Sharia banking as a sub-system of national banking is also subject to state-regulated regulations.Notaris memiliki otoritas independen untuk membuat dokumen otentik. Kerja-kerja notaris sangat penting dan diperlukan untuk aktivitas bisnis, terutama kontrak syariah pada perbankan syariah. Paradigma notaris yang lahir dari konsep konvensional tentu berbeda dengan konsep perbankan syariah yang berlandaskan pada prinsip syariah. Problem yang muncul ialah notaris seringkali tidak mengetahui prinsip-prinsip tersebut kecuali hanya menyangkut validitas kontrak yang sesungguhnya masih konvensioanl. Penelitian ini bertujuan untuk menjawab kekosongan hukum kenotariatan syariah. Di mana Islam sebenarnya memiliki konsep al-Muwaththiq yang berperan sebagaimana notaris, yang menempatkan kepribadian dan keahlian sebagai syarat utama yang harus dimiliki, khususnya terkait hukum Islam. Di sisi lain, Undang-Undang Nomor 2 Tahun 2014 tentang Jabatan Notaris (Perubahan) menjelaskan bahwa notaris bekerja untuk semua kontrak, termasuk kontrak syariah. Metode dan pendekatan yang digunakan pada penelitian ini adalah pendekatan studi pustaka guna menggali kompetensi notaris dalam konsep al-Muwaththiq. Hasil dan pembahasan pada penelitian ini menunjukkan bahwa dalam konsep al-Muwaththiq seorang notaris mesti memiliki kompentensi kesyariahan karena ketiadaan kompetensi syariah dan hukum Islam akan berimplikasi pada validitasnya. Selain itu, seorang notaris juga harus menguasai hukum positif karena kontrak syariah saat ini sudah menjadi bagian dari regulasi nasional hampir di negara-negara dunia.","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45019647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Study of Australian Government Policies on Maqasid al-Sharia Perspective","authors":"M. Harisudin","doi":"10.21154/justicia.v18i2.2772","DOIUrl":"https://doi.org/10.21154/justicia.v18i2.2772","url":null,"abstract":"This article discusses the Australian government policies from the perspective of Maqasid al-Shari’a. The performance of policies focusing on the study is traffic laws, taxes, the environment, and anti-domestic violence. In several literature pieces, Maqasid al-Shari’a is defined as the purpose, objective, and secret set by Allah SWT in every Sharia law. Maqasid al-Shari’a is also defined as “something that is the goal (Shari) of Allah in making law.” In addition to being ‘ammah (general), khassah (unique), and juz’iyah (parts), in Islam, Maqasid al-Shari’a is based on five main points as follows: protecting religion, protecting the soul, protecting reason, protecting property, and protecting descendants. After conducting in-depth interviews with several informants, books, journals and tracing the laws on traffic, tax, environment, and anti-domestic violence in Australia, the conclusion is that the Australian government policies are based on Maqasid al-Shari’a in one part. However, it is not a country based on religion or Sharia in the other part. Australia is a liberal country providing freedom for its citizens to have faith or no belief. However, in several other respects, it appears that the Australian government’s policies are against the Maqasid al-Shari’a, such as the ability to drink heavily in limited spaces, the life of same-sex marriages, and so on. This article is critical in developing policy studies of the non-Islamic countries on Maqasid al-Shari’a perspective.Artikel ini membahas tentang kebijakan pemerintah Australia dalam perspektif Maqashid Syariah. Kebijakan yang menjadi fokus dalam penelitian dimaksud adalah undang-undang lalu lintas, pajak, lingkungan hidup dan anti kekerasan dalam rumah tangga. Dalam sejumlah literatur, Maqashid Sharia sendiri diartikan sebagai maksud, tujuan dan rahasia yang ditetapkan oleh Allah SWT pada setiap hukum Syariah. Maqashid Syariah juga didefinisikan sebagai \"sesuatu yang menjadi tujuan (Syari) Allah dalam mensyariatkan hukum”. Selain ada yang bersifat ‘ammah (umum), khassah (khusus) dan juz’iyah (bagian-bagian), dalam Islam Maqashid Syariah didasarkan pada lima hal pokok utama sebagaimana berikut; menjaga agama, menjaga jiwa, menjaga akal, menjaga harta, dan menjaga keturunan. Setelah melakukan wawancara yang mendalam pada sejumlah informan, penelusuran pada buku, jurnal dan undang-undang lalu lintas, pajak, lingkungan hidup dan anti kekerasan dalam rumah tangga di Australia, maka diperoleh kesimpulan bahwa kebijakan pemerintah Australia secara nyata sebagian telah didasarkan pada maqashid syariah, namun pada sebagian yang lain masih belum sesuau maqasyid syariah. Australia adalah negara liberal yang memberikan kebebasan bagi warganya untuk beragama atau tidak beragama. Namun demikian, dalam beberapa hal yang lain, terlihat kebijakan pemerintah Australia yang bertentangan dengan maqasyid sharia seperti kebolehan minumuan keras pada ruang terbatas, hidupnya perkawinan sejenis, dan sebagainya. Ar","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49283899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Dialectics of Islamic Law and Customary Law on Marriage Concept of Javanese Muslim in Malaysia","authors":"Fitri Rafianti, Arik Dwijayanto, Azharuddin Mohd Dali","doi":"10.21154/justicia.v18i2.3126","DOIUrl":"https://doi.org/10.21154/justicia.v18i2.3126","url":null,"abstract":"In Malaysia, customary law, especially marriage, should follow Islamic laws. Customary law should not conflict with Islamic law. On the contrary, the Muslim community of Javanese descent in Malaysia can combine customary and Islamic laws balanced. They maintain Javanese marriage traditions by harmonizing Malay customs and Islamic marriage laws, such as rewang (helping each other), slametan (praying together), tunangan (engagement), ijaban (wedding), and nyumbang (donating).  To contribute to previous studies, this article aims to critically examine the dialectic between customary and Islamic laws regarding the marriage tradition of the Javanese Muslim community in Selangor and Johor, Malaysia. The analysis results show that the dialectic of customary and Islamic laws concerning the concept of marriage for the Javanese Muslim community in Malaysia encourages negotiations so that customs in harmony with the Islamic law can be maintained, and conflicting traditions can be abandoned. The dialectic between customary and Islamic laws in the marriages of Javanese Muslim communities in Malaysia is closely related to social, economic, and traditional symbols of carrying out religious teachings, strengthening solidarity, and preserving tradition.Di Malaysia, keberadaan hukum adat harus mengikuti hukum Islam khususnya dalam tradisi perkawinan sehingga hukum adat tidak boleh bertentangan dengan hukum Islam. Berbeda dengan masyarakat Muslim Keturunan Jawa di Malaysia yang mampu memadukan hukum adat dan hukum Islam secara seimbang. Mereka mempertahankan tradisi perkawinan Jawa dengan memadukan adat Melayu dan hukum perkawinan Islam seperti rewang, slametan, tunangan, ijaban, dan nyumbang. Untuk berkontribusi pada kajian terdahulu, artikel ini bertujuan untuk mengkaji secara kritis dialektika antara hukum adat dan hukum Islam dalam tradisi perkawinan masyarakat Muslim Keturunan Jawa di Selangor dan Johor, Malaysia. Kajian dalam artikel ini menunjukkan bahwa dialektika hukum adat dan hukum Islam dalam konsep perkawinan masyarakat Muslim Keturunan Jawa di Malaysia mendorong terjadinya negosiasi sehingga adat yang selaras dengan hukum Islam tetap dipertahankan dan tradisi yang bertentangan ditinggalkan. Dialektika antara hukum adat dan hukum Islam dalam perkawinan masyarakat Muslim Keturunan Jawa di Malaysia sangat terkait erat dengan simbol sosial, ekonomi dan tradisi sebagai bagian dari menjalankan ajaran agama, memperkuat solidaritas dan melestarikan adat","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48737314","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Discourse of Substitute Heirs in The Indonesian Heritage Legal Practice (Comparative Perspective)","authors":"Nawir Yuslem, M. Y. Harahap, Suarni Suarni","doi":"10.21154/justicia.v18i2.2522","DOIUrl":"https://doi.org/10.21154/justicia.v18i2.2522","url":null,"abstract":"This article examines substitute heirs in Islamic and civil code inheritance laws. In Islamic inheritance law, substitute heirs are regulated based on the provisions of the Islamic Law Compilation in article 185, stating that if the heirs die, their inheritance rights are given to their children. In civil code, substitute heirs are regulated based on articles 841-848, with provisions covering the replacement of rights and obligations such as the replaced person’s life. This research relies on two questions: what are the substitute heir concepts according to Islamic and civil code inheritance laws? Moreover, how is the comparison of substitute heir concepts based on Islamic and civil code inheritance laws? This study aims to analyze the existence of substitute heirs in Islamic and civil code inheritance laws. To answer both questions, this research employed a normative juridical method, with an approach to laws, cases, comparisons, and conceptual approaches, including conceptual theories and ideas regarding the substitute heir concept in the perspective of Islamic and civil code inheritance laws. This study finds that Islamic inheritance law is based on the Qur’an and hadith, mentioning that the share of the substitute heirs is not the same as that of the replaced heirs. In contrast, according to civil law, the share of the substitute heirs is similar to that of the replaced heirs. Furthermore, this study contributes significantly to realizing benefit, peace, and justice in the distribution of inheritance.Artikel ini mengkaji tentang ahli waris pengganti dalam hukum kewarisan Islam dan hukum kewarisan KUH Perdata. Dalam hukum kewarisan Islam, ahli waris pengganti diatur berdasarkan ketentuan KHI dalam pasal 185 di mana diberikan hak kepada ahli waris yang meninggal lebih dulu dapat diganti oleh anaknya. Dalam hukum Perdata, ahli waris pengganti diatur berdasarkan pasal 841-848, dengan ketentuan meliputi penggantian hak dan kewajiban seperti hidupnya orang yang diganti. Penelitian ini dilandasi oleh dua pertanyaan. Yaitu bagaimana konsep ahli waris pengganti menurut hukum kewarisan Islam dengan hukum kewarisan KUH Perdata? Dan bagaimana perbandingan konsep ahli waris pengganti antara hukum kewarisan Islam dan kewarisan perdata. Kajian ini bertujuan untuk menganalisis keberadaan ahli waris pengganti dalam kewarisan Islam dan BW. Untuk menjawab pertanyaan tersebut, metode yang digunakan adalah yuridis normatif, dengan pendekatan Undang-Undang, kasus, perbandingan dan pendekatan konseptual, berupa teori konsep dan ide mengenai konsep ahli waris pengganti dalam perspektif kewarisan Islam dan hukum kewarisan KUH Perdata/BW. Kajian ini menemukan jawaban bahwa hukum kewarisan Islam bersumberkan al-Qur’an dan hadits, dengan ketentuan bagian ahli waris pengganti tidak sama dengan yang diganti, sementara menurut hukum perdata bersumberkan pada Undang-Undang, ketentuan bagiannya sama dengan yang diganti. Selain itu, kajian ini berkontribusi secara signifikan ","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49320915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Settlement Principles and Effectiveness of Divorce by Mediation of Islamic Civil Perspective: A Critical Review of The Supreme Court Regulation","authors":"A. Taufik","doi":"10.21154/justicia.v18i1.2139","DOIUrl":"https://doi.org/10.21154/justicia.v18i1.2139","url":null,"abstract":"Mediation of divorce is expected to be able to suppress the settlement of the case peacefully. In principle, based on the Elucidation of Law Number 1 of 19 74 concerning Marriage, the purpose of marriage is to form a happy and eternal family. Therefore it is urgent to find mediation pillars in settlement of divorce cases. To find the idea in response to these problems, three approaches: 1) laws and regulations, by examining them that relate with divorce settlement through mediation in religious courts; Supreme Court Regulation Numb. 1 of 2016, Civil Procedure Code. 2) Conceptual approach, from the view of experts/scholars, is used to find ideas by building concepts and arguments according to the issues to be examined to find the efficiency in the implementation of mediation. 3) Philosophy, studying literacy related to the theme of the study to capture philosophical content in finding the pillars of mediation in the study of Islamic civil law. The findings in this study are the pillars of mediation whose relevance to divorce disputes should be stated are: 1) Essence of Deliberation, to reach an agreement. 2) The essence of mutual forgiveness, to end the dispute. 3) The essence of respecting the rights of others, of avoiding the nature of egoism. 4) The essence of justice, giving equal opportunity to speak to each other so that both parties get the same rights. While the efficiency of the mediation implementation in settlement of divorce can be done by mediating: 1) Regarding the care and education of children, 2) cost of living of ex-wife, 3) guarantee for the maintenance of the joint property after the termination of a marriage.Mediasi diharapkan mampu menekan penyelesaian perkara penyelesaian secara damai. Pada prinsipnya berdasarkan Penjelasan Undang-Undang Nomor 1 tahun 19 74 tentang Perkawinan tujuan perkawinan adalah untuk membentuk keluarga yang bahagia dan kekal. Penurunan tingkat perceraian perlu ditekan, maka dari itu sangat mendesak untuk mencari pilar-pilar mediasi dalam penyelesaian perkara perceraian. Untuk menemukan ide dalam menanggapi permasalahan tersebut digunakan tiga pendekatan: 1) Peraturan perundang undangan, yang berhubungan dengan penyelesaian perceraian melalui mediasi di pengadilan agama; Peraturan Mahkamah Agung No. 1 tahun 2016, Kitab Undang Undang Hukum Acara Perdata. 2) Pendekatan konseptual, dari pandangan para ahli / ulama digunakan untuk menemukan ide dengan membangun konsep dan argumen sesuai dengan masalah yang akan dikaji sehingga dapat ditemukan efektifitas dalam pelaksanaan mediasi 3) Filsafat, mempelajari literasi yang berkaitan dengan tema kajian untuk menangkap muatan filosofis dalam menemukan pilar-pilar mediasi dalam kajian hukum perdata Islam. Temuan dalam penelitian ini adalah pilar-pilar mediasi yang relevansinya dengan perselisihan perceraian yang harus dikemukakan adalah: 1) Inti Musyawarah, untuk mencapai kesepakatan. 2) Inti saling memaafkan, untuk mengakhiri perselisihan. 3) Esensi menghargai hak","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":"34 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41308828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Implementation of Presidential Decree on Gender Mainstreaming: Insight From IAIN Ponorogo","authors":"Rohmah Maulidia","doi":"10.21154/justicia.v18i1.1841","DOIUrl":"https://doi.org/10.21154/justicia.v18i1.1841","url":null,"abstract":"This paper examines universities' role in achieving Sustainable Development Goals (SDGs) targets by conducting field research and using a policy theory approach. Theoretically, the successful policy implementation depends on several aspects such as communication, the availability of resources, the disposition, and the character of the bureaucracy. This study found that the State Institute for Islamic Studies (IAIN) Ponorogo contributed to implementing SDGs, especially in quality education and strengthening gender equality. However, the institution did not explicitly formulate other SDGs goals. Communication between the Institute for Research and Community Service (LPPM) as the leading sector for gender mainstreaming and leadership is manifested in the strategic plan and formal and informal meetings. Resources owned by IAIN Ponorogo in human resources and social capital are sufficient, which can be found from the active involvement of mass organizations of Fatayat, Muslimat, and Aisiyah in gender strengthening activities. The rector of IAIN Ponorogo is collaborating with the Ministry of Women and Child Protection (KemenPPPA) in realizing gender equality implementation agendas. Meanwhile, the bureaucratic structure that has been developed so far tends to be egalitarian and democratic. In preparing the Strategic Plan and the Master Plan (RIP), IAIN held a hearing with IAIN Ponorogo stakeholders, including the Academic Senate, which provides considerations for higher education policies. The problem is that the IAIN Ponorogo leader has not intensively monitored the targets for achieving gender equality, especially the other targets for achieving the SDGs.Tulisan ini mengkaji lebih dalam bagaimana peran perguruan tinggi dalam pencapaian target SDGs, dengan cara melakukan field research dan menggunakan pendekatan teori kebijakan. Secara teoritik kesuksesan kebijakan sangat tergantung pada beberapa aspek seperti komunikasi, adanya sumber daya, disposisi dan watak birokrasi. Kajian ini menemukan bahwa IAIN Ponorogo turut berkontribusi melaksanakan pembangunan berkelanjutan, khususnya pada pendidikan berkualitas dan penguatan kesetaraan gender, tetapi belum secara eksplisit merumuskan tujuan SDGs yang lain. Komunikasi antara Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) sebagai leading sector pengarusutamaan gender dengan pimpinan diwujudkan dalam renstra, juga dalam rapat formal maupun informal. Sumber daya yang dimiliki IAIN berupa sumber daya manusia maupun sumber daya sosial (social capital) sangat cukup. Terlihat dari keterlibatan aktif ormas Fatayat, Muslimat, Aisiyah dalam kegiatan gender di kampus. Adapun disposisi dalam arti komitmen dapat dilihat dari LPPM dan pimpinan IAIN menggandeng Kementerian Perlindungan Perempuan dan Anak (KemenPPPA) dalam mewujudkan agenda-agenda implementasi kesetaraan gender. Sedangkan struktur birokrasi yang dikembangkan selama ini cenderung egaliter dan demokratis. Dalam penyusunan renstra dan Rencana Induk Peng","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45368512","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Application of Halal Certification by Indonesian Ulema Council on Electronic and Non-Consumption Products: Maslahah Perspective","authors":"Z. Arifin, Hatoli Hatoli","doi":"10.21154/justicia.v18i1.2397","DOIUrl":"https://doi.org/10.21154/justicia.v18i1.2397","url":null,"abstract":"The background of this research is indications from those who criticize the granting of halal certification on electronic and non-consumption products. At the same time, the critics say that the granting of halal certification is only a religious capitalization, the mode of following the MUI trend, getting fees. Some say that this is the miss-perception. This research was conducted in August 2019. This study analyzes how MUI halal certification is in electronic and non-consumption products and how halal certification in electronic and non-consumption products is in perspective. This type of research is field research with an empirical sociological approach and descriptive qualitative research. Data collection techniques used are literature, interviews, and documentation based on secondary sources obtained from dictionaries, brochures, expert opinions, and religious leaders. Based on the study results, it is concluded that the application of MUI halal certification in electronic products is still voluntary, so there is no mandatory (obligation) from business actors to register their products in obtaining halal certification. The application of MUI halal certification in electronic and non-consumer products, firstly for refusingmudharat must take precedence over taking little benefit. Secondly, for companies or producers, applying for halal certification aims to provide a sense of security and comfort in the community and increase the added value of their products and finally, the existence of halal products even though they are non-consumption besides having benefits for people because they are more confident in the products used also giving benefit to the company and fulfilling the provisions in the Act.Theoretically, this research's benefits are expected to provide reading sources and guidelines for the development of science, especially in Islamic law related to halal certification by the Indonesian Ulema Council on electronic and non-consumer products. Practically, the results of this study are expected to provide clear information to the public regarding the application of halal certification by the Indonesian Ulema Council on electronic and non-consumption products.Penelitian ini dilatarbelakangi oleh adanya indikasi dari pihak yang mengkritisi pemberian sertifikasi halal pada produk elektronik dan non konsumsi, sedangkan yang mengkritik pemberian sertifikasi halal hanya sebagai kapitalisasi agama, modus mengikuti trend MUI, mendapat iuran dan ada yang bilang kaprah ini salah. Penelitian ini dilakukan pada bulan Agustus 2019. Penelitian ini bertujuan untuk menganalisis bagaimana sertifikasi halal MUI pada produk elektronik dan non konsumsi serta bagaimana penerapan sertifikasi halal pada produk elektronik dan non konsumsi. Jenis penelitian ini adalah penelitian lapangan dengan pendekatan sosiologis empiris, penelitian kualitatif deskriptif. Teknik pengumpulan data yang digunakan adalah studi pustaka, wawancara, dan dokumentasi berdasarkan su","PeriodicalId":31294,"journal":{"name":"Justicia Islamica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48644164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}