{"title":"قوموں کے عروج وزوال کے اسباب اور محرکات :اسلام کے تناظر میں تجزیاتی مطالعہ","authors":"Hafsah Ayaz Qureshi, Amirah Sami","doi":"10.54262/irjis.04.01.u08","DOIUrl":"https://doi.org/10.54262/irjis.04.01.u08","url":null,"abstract":"The study of the Qur’ān, Sunnah and History reveals that nature holds the same conditions for the rising and fall of nations. The reasons or causes of downfall and rise which were applicable for Jews and Christians are endorsed for Ummah of Muhammad (S.A.W). The same principles are followed for believers and non-believers. The rules of the Qur’ān are till the Day of Judgment. In the present era, Muslims are in the worst condition; at the national and international levels. The collapse of Baghdad and the Ottoman Empire, Muslim’s condition in Palestine and Kashmir, the genocide of Muslims in Bosnia, Kosovo, Serbia, Burma or Afghanistan, Iraq and Syria, all show decline of Muslims. Muslims are not in power and authority. Muslim riots arose in India and Libya. Muslims are tested and tried. This article found the reasons for nations’ downfall and also brought forward the causes of the rising of nations. No doubt that many moral, social, economic, political, demographic, and historical factors are responsible for the decline of nations. This article analytically studies reasons for the deterioration and escalation of nations which are mentioned in Qur’ān, Sunnah and History and established a cause-and-effect relationship between the various historical events to propose a remedy for the malaise of Nation.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123846657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"سامی ادیان میں بدکاری کی سزا ؤں کا تقابلی مطالعہ","authors":"Hafiz Muhammad Yaseen, Dr. Abdul Rasheed Qadri","doi":"10.54262/irjis.04.01.u06","DOIUrl":"https://doi.org/10.54262/irjis.04.01.u06","url":null,"abstract":"Maintaining law and order is one of the primary functions of a political set up and government’s all over the world, since times immemorial, have done this by introducing a system of reward and punishment. Religions have been instrumental in providing the ethical grounds for formulation as well as enforcement of this system of reward and punishment. These notions of reward and punishment help promote harmony and peaceful coexistence. Societal harmony and peace can only be ensured if the same has already been established at the family level since the family is the very basic and primary structural unit of any society. The family originates with a man and woman agreeing to live as husband and wife for procreation and conjugal bliss. Almost the Semitic religions emphasise the need to regulate this conjugal relationship according to the parameters of justice, love, mutual respect, and adherence to the religious code that recognizes and regulates this relationship between two individuals. Faithfulness and Fair play in a sexual relationship have been categorically highlighted as inviolable canons of conduct by all the religions, especially the three Semitic religions, i.e., Judaism, Christianity, and Islam. Sustainable peace in a society is dependent upon strict conformity with these religious guidelines of sexual conduct. Adherents to these canons of conduct have been promised worldly and heavenly bliss and the transgressors of limits have been warned of horrible consequences in this worldly existence as well as in the life of the hereafter. Through this dissertation, the researcher aims at conducting a comparative analysis of worldly punishments meted out to adulterers in these three Semitic religions to prove that there has been a consistent continuity in all the three Semitic faiths so far as dealing with this phenomenon of adultery is concerned.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"158 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128617398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"عہد نبوی میں ریاست مدینہ کا شہری نظم و نسق اور عصر حاضر میں اس کی معنویت","authors":"Muhammad Yaqoob Gondal, Dr. Muhammad Shahid","doi":"10.54262/irjis.04.01.u01","DOIUrl":"https://doi.org/10.54262/irjis.04.01.u01","url":null,"abstract":"The establishment of a state is essential to unite society. The study of Islamic history tells us that the foundations of the Prophetic state of Madinah were very enduring. So, we can say that a state which will be established in modern times must adhere to the principles of that prophetic state. This article explains the principles and structure of the prophetic state of Madinah. It urges us to establish states similar to that state. The principles of Madinah state were important and its civic administration structure was very ideal. This state promoted the prosperity, education, peace, and health of the public. That is why an educated, peaceful, healthy, and sincere society was formed under the patronage of the Madinah state.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131208832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"الاختلاف في التفسير: مفهومه، نشأته، وتطوره (دراسة تحليلية تاريخيه)","authors":"Abdul Rasheed, Dr. Fazli Dayan","doi":"10.54262/irjis.04.01.a01","DOIUrl":"https://doi.org/10.54262/irjis.04.01.a01","url":null,"abstract":"Indeed, Allah, the exalted has revealed His book to the Prophet Muhammad (Peace be upon him) and made it a proof of Prophetic authenticity. Almighty Allah, for the service of His book, created numerous people who spent their lives to elucidate the meanings and purposes of the holy Qur’ān according to their deductive and extractive capabilities. It is worth mentioning that the verses of the holy Qur’ān are of two types; one is unalterably fixed (muḥkam) which has a clearer meaning and cannot be subject to change or abrogation. While the other is unintelligible (mutashābih) this has multiple intending and subject to further investigation. In which the intellect, rational and logical understanding has a significant role to play for the suspension and otherwise the Lawgiver’s intention. And thus, in this case, juristic personal inferences can be expanded to various connotations for clarity or ambiguity to establish a real and ultimately required prescription. Resultantly, this breadth caused diversity among the Qur’ānic exegeses. Therefore, the present study provides a historical overview of disagreement(s) between the Qurānic commentators of the classical Islamic era; to let the readers know whether such discrepancy has arisen from assorted documented scientific and interpretational reasons? Or whether their dissension is based on their desires, incongruity, stinginess, haughtiness, or something that is a result of fanaticism and zealotry? Consequently, this research presents the origin and development of the disparity in Qur’ānic interpretation. Similarly, it also shed light on the aspect of those who laid the foundations of this field. More particularly, the companions, their successors and those who followed them in performing the duty of discernment miscellaneous meanings of the holy Qur’ān; make personal inferences by meditating Qur’ānic verses juristically, lexically and syntactically. Correspondingly, the breadth of ideas about the development of time; diverseness because of the dissimilar events along with the history of dissonance(s) in Qur’ānic interpretation keeping in view various periods and the stages of its emergence will be the center of debate in this article.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130404032","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"محمد شیخ کی رسالت محمدی سے متعلق قرآنی تاویلات و تفردات کا ناقدانہ جائزہ","authors":"Muhammad Liaqat Majeed, Dr. Muhammad Khubaib","doi":"10.54262/irjis.04.01.u02","DOIUrl":"https://doi.org/10.54262/irjis.04.01.u02","url":null,"abstract":"This article will present a researched and critical review of the beliefs and creeds expressed by Muhammad Sheikh regarding the apostleship of Holy Prophet Muhammad (PBUH). Muhammad Sheikh was born in 1952 in Karachi. Having acquired basic qualifications from Karachi he shifted to Canada. He has based and run a preaching center with the name of “International Islamic Propagation Center” in Canada since 1985. In which he delivers his speeches on the topic of Qur’ānic subject and during his speech he presents his own exaggerations and interpretations. Exaggerations and interpretations which he presents are not been interpreted by any Islamic scholar the history and also, are not present in the principle of exegeses. For instance, he describes Holy Prophet Muhammad (PBUH) as an imaginary personality and his name Ahmad is only his attribute. Whereas the Holy Prophet (PBUH) Himself mentioned his name as Muhammad and Ahmad indeed, there is consensus among the Ummah on that Muhammad (PBUH) is a historical personality and even non-Muslims cannot deny this. Similarly, Muhammad Sheikh denied the “Nabū’wat” of Prophet Muhammad (PBUH). He does not accept the shar’iah of Holy Prophet Muhammad (PBUH) and believes that from the beginning to end there is only a spiritual guide and instructor whose name is Muhammad. To prove his opinions, he gives evidence by presenting wrong descriptions and falling omission explanations of Qur’ānic verses. Whereas all the experts, saints, interpreters and majority of muhaddeseen believe that Holy Prophet Muhammad (PBUH) is the last prophet of Allah Almighty after Jesus Charest and the sharia revealed on him is also the last one and he is the major blessing of Allah for the entire mankind. Hence, the description of Muhammad Sheikh regarding Prophet Muhammad (PBUH) has not been described by anyone and the whole Ummah does not accept his point of view and these are not according to the teaching of Qur’ān. In this article, an analysis of Muhammad Sheikh’s point of view has been discussed briefly.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131816280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"پاکستان کے اکابر علماء اہلسنت کی سماجی خدمات اور دین اسلام کی ترویج میں انکا کردار (تحقیقی مطالعہ)","authors":"Sonia Bari, Dr. Ammara Rehman","doi":"10.54262/irjis.04.01.u03","DOIUrl":"https://doi.org/10.54262/irjis.04.01.u03","url":null,"abstract":"Allah Almighty continued the lineage of Prophets and Messengers for the guidance of mankind. Then books and scriptures were revealed to these Prophets in their respective eras. The last link is the name of Sayyid-al-Anbiya Hazrat Muhammad (peace be upon him). After him, the scholars took up the cause of da’wah and its preaching and promotion. The role of scholars in society has always been a cause of religious, intellectual, and intellectual uprightness. There is a need for the readers to be made aware of the social services offered for the formation of the Islamic society, so that the people may know that the scholars have not only strived for the da’wah and preaching but they have also rendered social services for the welfare of society. Therefore, this article presents a research review of social services of some renowned Pakistan’s Sunni scholars i.e. Pir Karam Shah Al-Azhari, Maulana Shah Ahmad Noorani, and Dr. Tahir-ul-Qadri.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130657790","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"تفسیر زاد المسیرمیں امام ابن جوزی کا شعری استشہاد اور معانی قرآن پر اس کے اثرات","authors":"Sajjad Hussain, Dr. Abdul Hamid","doi":"10.54262/irjis.04.01.u09","DOIUrl":"https://doi.org/10.54262/irjis.04.01.u09","url":null,"abstract":"This paper intends to highlight the impacts of Arabic poetry to understand the meaning of Qur’ān and understanding its various dimensions as contributed by Imām Ibn al-Jawzī citing verses of poetry in Tafsīr Zād al-Masīr. As greater the understanding of Arabic linguistic, poetry, words and phrases prevailing in that particular culture greater will be the comprehension of Qur’ānic meaning. Poetry within the ethical domain has been venerated by Islam and declared as wisdom. In this study, we may estimate analytically how Ibn al-Jawzī elaborate various directions and guidance in the light of Qur’ānic verses with reference to the poetry citation. This discussion arrived at the conclusion that in Tafsīr Zād al-Masīr scope of meanings of words and their implications have been extended along with a unique exegetical approach. Ibn al-Jawzī presented exclusive methodology to infer Qur’ānic wisdom contemplating upon the poetry an important linguistic source considering rhetorical and stylistic remarks and literary embellishment what an aesthetic glimpse of Qur’ānic Scripture (naṣ).","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134437198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Shah Abd ul Raof, Dr. Muhammad Feroz ud Din Shah Khagga
{"title":"The Legal Status Of Electronic Theft In The Light Of The Quran And Hadith, A Research Study","authors":"Shah Abd ul Raof, Dr. Muhammad Feroz ud Din Shah Khagga","doi":"10.54262/irjis.03.02.e05","DOIUrl":"https://doi.org/10.54262/irjis.03.02.e05","url":null,"abstract":"Moral values are considered an integral part of every aspect of life, but when they reach the extremes of social degradation and deprivation, they encompass all aspects of life that lead to the emergence of morality and civilization. This kind of dilapidation affects pure scientific tendencies and activities. The tragedy is that when moral and scientific values and traditions are destroyed in the specialized institutions and schools and universities for knowledge, wisdom, and cognition, it’s astonishing. It is a state of moral and mental inferiority beyond which and the concept of decline is not possible. Presenting the intellectual ideas and results of a leading researcher as one's own is called plagiarism in the field of science and research. Electronic theft refers to the theft of information that is available online in which the computer is used as a tool. Stealing data by using information technology devices or forcibly stealing something secure is called electronic theft. Using someone's property without his permission is an undesirable act in Islamic law and seizing someone's property from head to toe is an unforgivable crime. It is illegal in Islamic law to get acquainted with a person's secrets and to spy on his secrets. In this regard, the relevant Shariah point has been clarified in the article.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116118638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dr. Hafiz Rizwan Abdullah, Dr. Iftikhar Alam, Dr. Nisar Ahmad
{"title":"Nature of Sense-Reporting in Difference of the Text of Hadith; A Research Study","authors":"Dr. Hafiz Rizwan Abdullah, Dr. Iftikhar Alam, Dr. Nisar Ahmad","doi":"10.54262/irjis.03.02.e04","DOIUrl":"https://doi.org/10.54262/irjis.03.02.e04","url":null,"abstract":"Among different methods of narrating hadith, there is a method which is called Riwayat bil-ma’na (sense-reporting). It means that a narrator narrates a hadith in his own words without uttering the actual words he listened originally from the Prophet (PBUH). The actual rule of narrating hadith was that it was narrated uttering the original wording of the Holy Prophet (PBUH). Whereas it was allowed in utmost circumstances. If some narrator had to make sense-reporting of a Hadith, he needed to use such words which clearly explain that the words being used are not the words of the Holy Prophet (PBUH) but those of the narrator. Sense-reporting was allowed only in specific circumstances. Moreover, only those narrators were allowed to make sense-reporting who had the real sense of the words and their reasoning and were aware of language skills and Sharia, and the sense-reporting of whom would not add or subtract something in hadith and its exact order. In this research article, various kinds of sense-reporting are being analyzed which exist in hadith text. And it is proved here in this article that no kind of amendment occurred due to sense-reporting.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133899010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of Atrocities against Rohingya Muslims: An Appraisal","authors":"Sadaf Butt, Saad Jaffar, Nasir Ali Khan","doi":"10.54262/irjis.03.02.e01","DOIUrl":"https://doi.org/10.54262/irjis.03.02.e01","url":null,"abstract":"Rohingya Muslims are Myanmar’s minority but they have been facing brutal riots and genocide for several years. This genocide in the 21st century is a tragedy for the whole world of humanity. All major powers have remained silent on this incident, Rohingya Muslims evicted from their homes brutally, beaten, and killed. This paper critically evaluates how ruthless riots against Rohingya Muslims took place and how they took refuge in Bangladesh in bad conditions. Current research has mainly been conducted through primary and secondary sources including e. books, newspapers, electronic media, available official records, and documents from offices, archives, and libraries. The analytical and descriptive research critically examines the different aspects of genocide against Rohingya Muslims. This paper further highlights the indifference of the Myanmar leader, the riots could have ended if the Myanmar government had wanted to, but the silence of Myanmar leaders sparked genocide and today the millions of Rohingya Muslims are forced to live in other countries.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116420174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}