Nature of Sense-Reporting in Difference of the Text of Hadith; A Research Study

Dr. Hafiz Rizwan Abdullah, Dr. Iftikhar Alam, Dr. Nisar Ahmad
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Abstract

Among different methods of narrating hadith, there is a method which is called Riwayat bil-ma’na (sense-reporting). It means that a narrator narrates a hadith in his own words without uttering the actual words he listened originally from the Prophet (PBUH). The actual rule of narrating hadith was that it was narrated uttering the original wording of the Holy Prophet (PBUH). Whereas it was allowed in utmost circumstances. If some narrator had to make sense-reporting of a Hadith, he needed to use such words which clearly explain that the words being used are not the words of the Holy Prophet (PBUH) but those of the narrator. Sense-reporting was allowed only in specific circumstances. Moreover, only those narrators were allowed to make sense-reporting who had the real sense of the words and their reasoning and were aware of language skills and Sharia, and the sense-reporting of whom would not add or subtract something in hadith and its exact order. In this research article, various kinds of sense-reporting are being analyzed which exist in hadith text. And it is proved here in this article that no kind of amendment occurred due to sense-reporting.
《圣训》文本差异中的意义报告性质一项研究
在不同的叙述圣训的方法中,有一种方法被称为Riwayat bill -ma 'na(感觉报告)。这意味着叙述者用自己的话讲述圣训,而没有说出他最初从先知那里听到的话语。叙述圣训的实际规则是,它是用神圣先知(PBUH)的原始措辞叙述的。而在极端情况下是允许的。如果某个叙述者必须对圣训进行有意义的报道,他需要使用这样的词语来清楚地解释所使用的词语不是圣先知的话语,而是叙述者的话语。感官报告只允许在特定情况下进行。此外,只有那些真正理解这些词语和他们的推理,知道语言技巧和伊斯兰教法的叙述者才被允许进行意义叙述,他们的意义叙述不会增加或减少圣训及其确切顺序。本文对圣训文本中存在的各种感觉报告进行了分析。在本文中,我们证明了没有任何一种修正是由于感官报告引起的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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