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Quels critères de l’allusion pour une intertextualité ‘latente’ ?Échos cachés / dispersés des Métamorphoses d’Ovide dans l’Écho de Longus. 暗指“潜在的”互文性的标准是什么?奥维德的变形在朗格的回声中隐藏/分散的回声。
Dictynna Pub Date : 2018-12-20 DOI: 10.4000/DICTYNNA.1749
F. Klein
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引用次数: 0
Plautus, Menaechmi: Twin Helping Twin 普劳图斯，梅纳希米:双胞胎帮助双胞胎
Dictynna Pub Date : 2018-12-20 DOI: 10.4000/dictynna.1688
Stavros Frangoulidis
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引用次数: 1
Otium e letteratura nei Carmina Priapea (e in Marziale)1 Otium和文学在战争时期
Dictynna Pub Date : 2018-12-20 DOI: 10.4000/dictynna.1525
A. Morelli
{"title":"Otium e letteratura nei Carmina Priapea (e in Marziale)1","authors":"A. Morelli","doi":"10.4000/dictynna.1525","DOIUrl":"https://doi.org/10.4000/dictynna.1525","url":null,"abstract":"This paper focuses on the relationship between otium and literature in the Carmina Priapea. In the double prologue of the collection (Priap. 1-2), although lexemes and idioms are similar to those which can be found in most epigrammatic authors, there are significant differences in the use of literary topoi connected to the theme of otium. The new idea of poetry as a ‘rough’ offering of a supposedly ‘idling’ poet in Priapus’ sacred space takes shape through a number of refined allusions to Catullus, Martial, and also (with high probability) to Strato’s Paidike Mousa, in the most important metapoetic poems of the Priapea (1-2, 41, 47, 49, 80). This suggests that the collection is the work of a unique author largely inspired by Martial’s epigrammatic corpus (Mart. 1,1-4, 1,107, 8 pr., 8,3, 8,55, 11,1-6, 12 pr., and 12,1 are re-examined).","PeriodicalId":30340,"journal":{"name":"Dictynna","volume":"90 5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83656911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Seeing the light, Part I:Aratus’s interpretation of Homer’s LEUKĒ acrostic1 看到光明，第一部分:阿拉图斯对荷马诗歌LEUKĒ的解读
Dictynna Pub Date : 2018-12-20 DOI: 10.4000/dictynna.1535
L. Kronenberg
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引用次数: 4
Seeing the light, Part II: The reception of Aratus’s LEPTĒ acrostic in Greek and Latin literature1 《看见光明》第二部分:希腊和拉丁文学对阿拉图斯LEPTĒ离合诗的接受
Dictynna Pub Date : 2018-12-20 DOI: 10.4000/dictynna.1575
L. Kronenberg
{"title":"Seeing the light, Part II: The reception of Aratus’s LEPTĒ acrostic in Greek and Latin literature1","authors":"L. Kronenberg","doi":"10.4000/dictynna.1575","DOIUrl":"https://doi.org/10.4000/dictynna.1575","url":null,"abstract":"Part I of this study argued that Aratus’s decision to base his LEPTĒ acrostic, which occurs during a discussion of moonlight (Phaen. 783-87), on Homer’s LEUKĒ acrostic (Il. 24.1-5) was motivated by the connection in Homer between the adjective λeυκός and various types of light from the sky, including the light of dawn, which appears shortly after the acrostic (Il. 24.12), and the light of the moon (Il. 23.455). In Part II, I argue that a study of the reception of Aratus’s acrostic in Greek and Latin poetry reveals that many ancient poets solved the “riddle” of how Aratus’s acrostic relates to Homer’s.","PeriodicalId":30340,"journal":{"name":"Dictynna","volume":"45 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81039711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Iucundus nominis error (Ov. Ars 3, 729): Procri rustica puella nell’Ars amatoria 你错了。Ars 3 729):爱之心的prorustica puella
Dictynna Pub Date : 2018-12-20 DOI: 10.4000/dictynna.1593
G. Bua
{"title":"Iucundus nominis error (Ov. Ars 3, 729): Procri rustica puella nell’Ars amatoria","authors":"G. Bua","doi":"10.4000/dictynna.1593","DOIUrl":"https://doi.org/10.4000/dictynna.1593","url":null,"abstract":"Alla fine del terzo libro dell’Ars, Ovidio esorta le cultae lettrici a non dare spazio al sentimento della gelosia, estraneo all’adulterino mondo dell’elegia erotica, e introduce il mito dell’amore infelice di Cefalo e Procri (3, 683-746), exemplum ‘serio’ (non leve) delle nefaste conseguenze di un atteggiamento non moderato in amore. Il presente contributo focalizza l’attenzione sulla figura di Procri come anti-exemplum, modello oppositivo della elegiaca femina culta, e legge la ‘credulita’ della fanciulla, vittima dell’inganno prodotto dal nome della presunta rivale (aura), alla luce della rusticitas che delinea le similari figure di puellae abbandonate delle Heroides. Nella cornice didascalica ovidiana il mito funziona come modello culturale contrario all’estetica del decorum. La ricerca della moderazione e l’invito al rispetto del modus costituiscono il fulcro del messaggio dell’Ars. Connotato come ‘dramma dell’inganno dell’eros’, il mito di Procri si presta a divenire exemplum negativo di insania amorosa, modello perduto di simplicitas che viola i paradigmi dell’amore elegiaco e mal s’addice all’aetas ovidiana del cultus e della raffinatezza.","PeriodicalId":30340,"journal":{"name":"Dictynna","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85590781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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