Seeing the light, Part II: The reception of Aratus’s LEPTĒ acrostic in Greek and Latin literature1

Dictynna Pub Date : 2018-12-20 DOI:10.4000/dictynna.1575
L. Kronenberg
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引用次数: 7

Abstract

Part I of this study argued that Aratus’s decision to base his LEPTĒ acrostic, which occurs during a discussion of moonlight (Phaen. 783-87), on Homer’s LEUKĒ acrostic (Il. 24.1-5) was motivated by the connection in Homer between the adjective λeυκός and various types of light from the sky, including the light of dawn, which appears shortly after the acrostic (Il. 24.12), and the light of the moon (Il. 23.455). In Part II, I argue that a study of the reception of Aratus’s acrostic in Greek and Latin poetry reveals that many ancient poets solved the “riddle” of how Aratus’s acrostic relates to Homer’s.
《看见光明》第二部分:希腊和拉丁文学对阿拉图斯LEPTĒ离合诗的接受
本研究的第一部分认为,阿拉图斯在讨论月光(Phaen. 783-87)时决定将他的LEPTĒ离合诗(LEUKĒ离合诗)建立在荷马的LEUKĒ离合诗(Il. 24.1-5)的基础上,这是由于荷马中形容词λ e κός与天空中各种类型的光之间的联系,包括在离合诗(Il. 24.12)之后不久出现的黎明的光和月亮的光(Il. 23.455)。在第二部分中,我认为对希腊和拉丁诗歌中对阿拉图斯的离诗的接受的研究表明,许多古代诗人解开了阿拉图斯的离诗与荷马的离诗之间的“之谜”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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