TSBS Bildiriler Dergisi最新文献

{"title":"Bektaşî Erenlerinden Güvenç Abdal ve Şeceresi","authors":"Sümeyra Benzouine","doi":"10.55709/tsbsbildirilerdergisi.415","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.415","url":null,"abstract":"During the 1200s and 1300s, Anatolia grappled with invasions and internal strife. In the midst of these challenges, specific movements emerged that would eventually lay the foundation for Anatolian Alevism. Their primary goal was the Islamization of Anatolia. To this end, lodges were established, and religious leaders sent pioneers like dervishes, mystics, and spiritual guides to various parts of Anatolia to spread Islam and ease its conquest. One such location was the Harşit Valley in Gümüşhane, situated along the Silk Road of the time, surrounded by rugged mountains and cliffs, named after the Harşit River flowing through it. Güvenç Abdal, assigned to this region by the renowned Hacı Bektaş Veli, (Ḥāccī Bektāş Velī, d. 669/1270–1?), settled here and established his spiritual lodge despite the challenging conditions of the area. While his exact birth and death dates remain unknown, it is believed that Güvenç Abdal lived between the 1200s and 1300s. His lineage has persisted for centuries through oral traditions and spread across many cities in Turkey. The Güvenç Abdal lodge, a quintessential example of Anatolian Alevism, not only provided services like feeding and hosting travelers, repairing their mounts, and ensuring their safety due to its strategic position on the trade route but also undertook crucial responsibilities. Furthermore, recognizing the significance of this valley for national trade, Fatih Sultan Mehmet granted the lodge various tax exemptions and protections. Sadly, the present status of this esteemed lodge is on the verge of being forgotten. Historical documents held by the lodge's descendants require restoration, translation, and preservation. In studies conducted on Güvenç Abdal and his lodge, there has been a tendency to focus solely on its sociodemographic structure, often overlooking its theological significance. Neglecting the translation and reading of the cherished genealogical tree, central to the lodge culture, has resulted in a gap in understanding the interconnectedness of ideas and events. Introducing this lodge's founder and genealogy, which still has many followers today, holds great importance. Our research aims not only to sketch the portrait of a historical figure but also to delve into the socio-political climate of the era, and its influence on people, society, and their thought processes.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134615176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Explanation of Some of the Elements in the Work entitled Mazhar al-Anwār wa Kashf- al-Asrār in Terms of Sufi Perspectıve","authors":"Rümeysa Kayaoğlu","doi":"10.55709/tsbsbildirilerdergisi.510","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.510","url":null,"abstract":"In this study, some of the elements in the work Mazhar al-Anwār wa Kashf- al-Asrār, which is registered in Topkapı Palace Library, number EH1294, and which has a wide range of Sufi concepts and on which no study has been identified, have been analyzed and explained from a Sufi perspective. In al-Qushayrī's al-Risāla, which is considered one of the basic sources of Sufism, Sufism is defined as \"the efforts of the elite of the Ahl al-Sunnah to be with Allah at all times and to avoid heedlessness against the bid'ahs that emerged over time by the group who paid great attention to the provisions of the religion after the period of Tābiʿū al-Tābʿīn.\" It would be appropriate to define this method as an effort to fulfill the manners of the Shari'ah in zāhir (outer) and bātin (essence), to act in moderation without excess in matters related to the world, to increase the quality of servitude and to purify the soul instead of multiplying one's worship. Sufism, an important field for researchers in Old Turkish Literature and has many aspects such as morality, worship, marifah, knowledge, and philosophy, has made a significant contribution to the literature. The expansion of Sufi works in the nature of sources in this field over time has led to an increase in the number of works waiting to be studied in the manuscript sections of our libraries, waiting to be discovered. There is no information about the author of Mazhar al-Anwār wa Kashf- al-Asrār, which is one of these works and which we have studied, and it has been determined that it was presented to Mawlānv İsmail Pasha in the 18th century. Consisting of 50 folios, the work in question is a prose work consisting of an introduction, two chapters and an epilogue, containing Sufi subjects, but its literary nature was strengthened by supporting it with verse pieces. The message given in the last chapter of the work, which is quoted as the last chapter, is that these worlds are the truth and if this subject is understood, the importance of the place where Sufism is built can be expressed more concretely. When we started the evaluation of the work, we thought that we would be walking within the framework of a reflection of the issues accepted by the zahiri sciences. As we progressed in the review, we realized that the Sufi doctrine aims at a doctrine that has the concepts of being closer to the Creator as well as the doctrine of going beyond by breaking down the walls of reason, and we tried to make this mysterious source more understandable by revising our study in this direction. Although the scope of our study has a very wide literature, due to the fact that it exceeds the limits of a paper, the general content of the work is revealed and the most prominent Sufi elements; the four worlds, namely lāhūt, jabārūt and mithāl, are discussed by comparing them with their definitions and examples in the work and in Old Turkish Literature. In addition, it is important in terms of bringing a new perspective to the fie","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"101 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127163616","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nûreddin es-Sâbûnî’nin Peygamberlerin İsmeti Konusuna Yaklaşımı","authors":"H. Doğan","doi":"10.55709/tsbsbildirilerdergisi.370","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.370","url":null,"abstract":"The region of Maverānannehir is a geography inhabited by scholars who made significant contributions to shaping the Islamic thought system. Māturīdīism originated in this region, one of the two theological schools accepted among Muslims today. One of the essential representatives of the Hanafī-Māturīdī understanding of theology in the area in the 6th century Hijri was Nūr al-dīn al-Sābūnī, who was a respected scholar in his time. Al-Sābūnī was a well-equipped theologian whose views were respected by the people of the region on matters of theology and who debated with Fakhr al-Dīn al-Rāzī, one of the most influential theologians of the period. He endeavored to solve the theological problems of his time, wrote works to facilitate the public understanding of the principles of Islamic belief, and especially emphasized the issue of the infallibility of Prophets (ismat al-anbiya). This study investigated the reasons for al-Sabūnī's emphasis on the view of the Infallibility (ismat) and his opinion on the infallibility of Prophets. How al-Sābūnī understood the issue of infallibility of Prophets provided essential data on the constants and changes (if any) in the understanding of ismat in the Māturīdī theological system. On the other hand, it provided us with reference sources for the historical origins of the belief that prophets are sinless. By revealing al-Sabūnī's opinions on the prophets' ismat, the point of view in ismat in the Hanafī-Māturīdī theological system as of the 6th century has been revealed, and some clues about the historical background of the current situation have been obtained. In the study, the sources were accessed through literature review, one of the leading social sciences research methods; a critical perspective was maintained while evaluating his views, and descriptive language was used while composing the text.  At the end of the study, it was seen that al-Sābūnī was a respected Hanafī-Māturīdī theologian of his time and took Māturīdī's views as his primary reference. It was observed that al-Māturīdī's meticulousness in referencing the theological sources and his mastery of rational deductions were sometimes lost in al-Sābūnī due to the Sufi sources he was fed by. Although he had the same opinion as the Hanafī-Māturīdī school on issues such as belief in prophets, the necessity of prophethood, and the attributes of prophets, he differed from the tradition he belonged to in terms of his understanding of ismat and accepted that some prophets committed \"mistakes\".\u0000* This study is based on our ongoing doctoral dissertation titled \"The Comparison of Abū Mansūr al-Māturīdī and Nūr al-Dīn al-Sābūnī's Understanding of Prophethood\" (Ph.D. Dissertation, Sivas Cumhuriyet University, 2023).","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125267762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Place of Cartoons in Value Education in the Digital Age: The Case of 'Rafadan Tayfa'","authors":"Aslıhan Aybüke Daşcı","doi":"10.55709/tsbsbildirilerdergisi.523","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.523","url":null,"abstract":"The main subject of the study is the analysis of the content of the cartoon movie Rafadan Tayfa in terms of values education in the context of justice, truthfulness, tolerance, compassion, industriousness, patience, respect, helpfulness, empathy, and greetings. The study is based on the root values determined by the Ministry of National Education.  Values are an essential element that affects first one's behavior and then society. Children learn these values in many different ways. Especially television, one of the digital age products, is a communication tool that plays a significant role in value transfer with the programs it contains. This study is essential in answering how value education can be given in the digital age, especially by using television as a tool. In addition, this study is critical in revealing how and to what extent the cartoons broadcasted on children's channels that children can easily access address values. Document analysis technique, which is one of the qualitative research techniques, was used in the study. In our study, we tried to examine the root values in the first ten episodes of the cartoon Rafadan Tayfa broadcast in Turkey. As a result of the research, it was determined that the values of benevolence with the children always helping each other and the elders of the neighborhood, compassion with the behavior of the neighborhood residents to the dog Yumağ and other animals, respect for nature with the tradition of planting trees, respect for elders with the events they experienced with Uncle Basri, love for the little ones with Uncle Basri's behavior towards children, and unity and solidarity with their help to Uncle Nuri, the grocer. Each episode of the cartoon about Turkish neighborhood culture examined a different value around a different event, and the values were tried to be transferred to children appropriately. In particular, values such as benevolence, generosity, unity, respect for elders, and protection of the little ones were emphasized. It has been revealed that the cartoon is a good example of permanent teaching in the digital age in line with the principle of vitality. In our opinion, the cartoon, the subject of our research, has successfully transferred values and has been able to transfer the targeted gains to children appropriately. Our study has revealed that value education in the digital age can be realized through many different channels and other methods. The important thing is to catch up with the age, to be aware of the characteristics of children, and to provide technical competence.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121361678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hadisin Gelişim Süreciyle Musul Darülhadisleri","authors":"Abdulmawjood Abdulfattah Qarabash, Mustafa Öztoprak","doi":"10.55709/tsbsbildirilerdergisi.434","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.434","url":null,"abstract":"In this study, the prominent features of two dar al-hadith that emerged alongside the development of hadith in Mosul, a region known as the \"Jazira region\" situated on the banks of the Tigris River, which is referred to as a \"crossroads\" and is located between Syria, Egypt, and the Khorasan region, and which has been the center of construction of numerous madrasas and the education of scholars, have been examined. İn the age of Omer, with the conquest as well the sahabi who arrived to the area and the soldiers who collect the hadith the hadith moving was succeed in the initial stages, hadith education began in mosques and prayer areas, later expanding to independent locations. Mosul, a city that played a central role in the collection of hadith and the provision of hadith education, was situated within the Jazira region on the banks of the Tigris River. This region, often described as a \"crossroads,\" was located between Syria, Egypt, and the Khorasan region. Major centers for hadith transmission and education were established in Damascus, Cairo, Baghdad, and Kufa. Students embarking on their hadith journeys would inevitably visit Mosul, benefiting from the presence of hadith circles and scholars in the city. The process of hadith development, which began with its conquest, deepened through interactions with other centers of hadith scholarship. With the establishment of Baghdad by the Abbasids, some scholars from Basra, Kufa, and Mosul moved to the capital, while others returned to Mosul following the city's occupation by the Mongols. In Mosul, particularly noteworthy for thematic education in hadith, two institutions stood out: Dar al-Hadith al-Muhajiriyya and Dar al-Hadith al-Muzaffariyya. This research aims to identify these two dar al-hadith institutions, their teachers, students, and the books taught, within the context of the emerging hadith development process. Considering the common state support during the construction of Dar al-hadith institutions, the fact that Dar al-Hadith al-Muhajiriyya was sponsored by the Arbil Atabegs and Dar al-Hadith al-Muzaffariyya by the prominent Sons al-Muhajiriyya family signifies a resemblance to the broader Islamic geography in terms of dar al-hadith construction. Numerous students and scholars were associated with both dar al-hadith institutions, and through this research, sources related to the hadith aspect of Mosul were examined. Similarities in the hadith development processes, institutions, and practices of other cities in Islamic scholarship were briefly compared. No research has been conducted on dar al-hadith institutions in Mosul's hadith development process in our country or the Arab world, as far as our investigation indicates. Therefore, it is considered important for this study to contribute to the field. As a result of the study, it is evident that although Mosul did not reach the level of other centers of learning, it made progress in terms of hadith development. It produced scholars such ","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123197345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"An Evaluation on the General Framework of Master's Theses on 'Alevism' Produced in Theology Faculties","authors":"Fatma Çakmak","doi":"10.55709/tsbsbildirilerdergisi.435","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.435","url":null,"abstract":"The issue of Alevism, in terms of its religious-social and political contexts, is one of the most topical issues in Turkey. Its historical roots, cultural heritage, and positioning in the religious sphere have led Alevism to be handled with intense sociological baggage from past to present. In addition, being at the center of politics, its social dimensions and social memory have added many different aspects to the subject. All these aspects can be counted among the main reasons why Alevism has become a subject that is sometimes tired of interpretation and analysis. Looking at the chronological background of the debate, it is noteworthy that interpretations of the historical origins of Alevism vary. Current approaches to the subject have brought about new terminologies and searches for Alevism in the process of modernization. Within the modern socio-political framework, different forms of discourse on the traditional structure of Alevism have diverged from the main issue as sub-issues and gained new contexts. In this study, among this diversity of approaches to Alevism, a general framework of postgraduate studies on \"Alevis\" and \"Alevism\" in the theology academy, an important field in determining the basic discussion framework of the subject in Turkey, has been revealed. The primary purpose of the study is to present a framework view of Alevis as a category that emerged as an important identity area on the axis of religion-culture and has not lost its topicality in the identity debates in Turkey; the intensity of being on the agenda in the Theology academy, the language thresholds that emerged at the point of focusing on the subject, and the dimensions of the fundamental problem that are related to the subject matter of the basic problem tried to be solved through postgraduate theses (master's degree). In this context, statistical data on the subject was obtained by scanning the master's theses on \"Alevis\" and \"Alevism\" in different disciplines in Turkish Theology between 2000 and 2022 and registered in the thesis database of YÖK. The searches were made within the framework of basic concepts such as 'Alevi, Alevis, Alevism, Bektashi, Bektashis, Bektashism, Tahtacı, Cem, Dede, Semah, Musahip, and Opening' and it was tried to reach all thesis documents registered in the system. Doctoral dissertations were excluded because they exceeded the limits of this study. The theses were not analyzed in terms of content, but only in terms of their \"problematization of Alevism and problematization of the issue\", which would allow for deepening the interpretation and evaluation of the statistical data. As a result of the study, it is noteworthy that there is a current interest in the issue of Alevism in the theology academy in Turkey, and the number of theses written in different disciplines on the subject has attracted attention. However, this interest is generally focused on the cultural inventory of the issue. It is understood that there is a need for more s","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"18 8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126896220","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Sufi facts in the Diwan of Qadirī Dervish Gulāmī","authors":"Zehra Ceviz","doi":"10.55709/tsbsbildirilerdergisi.534","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.534","url":null,"abstract":"Sufi facts in the Diwan of Qādirī Dervish Gulāmī, The path ‘Abd al-Qādir Gulāmī reflection in her poems in the Diwan of the Gulāmī, to which he is a follower, has been studied. The spiritual resources that the poets who own the diwan were fed are among the basic facts of the work. In order to grasp the depth of meaning in the poet's poems, it is necessary to consider the spiritual path he followed and the states he lived. Our study is important in terms of better understanding the meaning of his poems by examining the effect of the Qādirī, which is the main source of the spiritual elements that our Sufi Poet Gulāmī feeds on, on his Diwan The product of poets who have diwan in literature; It is the social, political and social mirror of the period. The way to understand his poems is to know the soul and spirit world of the poet. That's why, research has been carried out in order to clarify the place of the poet's poems in the world of meaning. One of the literary values ​​of Sivas,‘Abd al-Qādir Gulāmī , who completed his diwan at a young age, is known by the researches, which is one of the main sources he fed while creating his work. In our study, it is aimed to contribute to a better understanding of the poet's identity and the reflection of the sect on his poems by examining the mystical facts in his Diwan in detail. A literature review was conducted using the qualitative research method. The poet's life was compared with the relevant sources, and the detailed investigation of the Diwan transcribed by Meģmed Arslan and the scanning of mystical terms were made. Turkish-Islamic Literature is the carrier of literary facts that serve as a bridge between the past and the present. In our study, the diwan of Sivaslı ‘Abd al-Qādir Gulāmī, one of our 19th century poets, has survived to the present day; It has been studied in detail in terms of religion and mysticism, the literary and mystical personality of the poet has been investigated, and the mystical facts in the work have been studied. In terms of shedding light on the depth and richness of meaning in our Sufi poet's poems, the Qādirīyya sect, which he is a follower of, has been mentioned. He contributed to the understanding of the mystical facts in his poems and to the deep influence of the meaning. As a result of the researches and studies, it has been understood that the source of the depth in his poems is the richness of his spiritual world, as a representative of a tradition, as seen in the general of Sufi diwan poets. In this context, it is aimed to ensure that his poems and Gulāmī are seen better today and that they are likely to be spread later.\u0000*This article is extracted from my master thesis dissertation entitled Doç. Dr. Ramazan Süer, supervised by Zehra Ceviz (Master’s Thesis, Cumhuriyet University, Sivas, Institute of Social Sciences, 2023).","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"221 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132082514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tabakat İlminin Önemi ve Mekhûl b. Ebû Müslim’in (öl. 112/730) Râvîlerinin Mertebelendirilmesi Örneği","authors":"A. Cihangir","doi":"10.55709/tsbsbildirilerdergisi.556","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.556","url":null,"abstract":"This paper deals with the importance of the science of tabaqat and examines on the superiority of the narrators who narrated from the same teacher over each other. It also envisages to determine the degrees of the narrators who narrated from Imām Makḥūl in terms of justice and ẓabt and to determine their rank in terms of their narrations from him. In addition, in terms of the science of tabaqat, although the narrator generally has thiqa, ḥāfiẓ, and who has ẓabt, for example, the hadiths he narrated from one of his masters can be seen as weak due to the lack of association with his master. Their advantages over each other may vary. This situation highlights the importance of the problem. This paper aims to reveal the importance and benefits of the science of tabaqat and the importance of the superiority of the narrators who narrated from the same teacher over each other. In addition, it is aimed to classify Imām Makḥūl's narrators from the strongest to the weakest. In this study, the importance and benefits of the science of tabaqat with the inductive method, the translations of Makḥūl's narrators, and the books of, the otobiographies, ʿilm al-rijal, al-jarḥ-al-taʿdil and ʿilal al-ḥadīth hidden defects of hadith, which declare the illegitimate narrations, are examined in detail. The ranks of these narrators were determined by making use of the mentioned literary genres and by comparing the narrators with each other. As a result of this study, the following conclusions were reached about the importance and benefits of the science of tabaqat; Tabaqat science ensures that the regions where the narrators live and carry out their scientific activities can be known and that it is possible to distinguish the narrators with similar names, identifiers, nicknames and lineages. In addition to that, in the light of the information provided by the science of tabaqat, it facilitates the discovery of the disconnections in their attributions (irsal and inqiṭaʿ) and their separation from the musnad narrations, in the light of data such as the relationship of the narrators with each other or whether they lived in the same period and the knowledge of their morals. Especially in disputes regarding the shaykh -student relationship, it allows to determine the occurrence of the narrator's conversation with his shaykh and the duration of his association with him, and the fact that some names are abundant in some tabaqa but less in some tabaqa. In addition, these benefits of the science of tabaqat, which we have mentioned, allow us to use this science to other ḥadīth sciences, shows how much data they provide and the strong connection between them. The point of ranking the narrators of Imam Makḥūl, the most powerful narrators were Sulaymān b. Mūsā, Yazīd b. Yazīd, ʿAlāʾ b. Ḥarith and Zayd b. Waqid, the weakest narrator, whom he is worthy of, are Isḥāq b. Abū Farwa, ʿAbd al-Quddūs b. Ḥabīb, Muʿāwiya b. Yaḥyā and ʿAbd al-Raḥmān b. Yazīd b. Tamīm were detected.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"83 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127850525","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Discussing Türkiye's European Union Membership Process in the Nineties By Political Parties","authors":"İsmet Dölek","doi":"10.55709/tsbsbildirilerdergisi.538","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.538","url":null,"abstract":"Since the establishment of the Republic of Türkiye, the aspiration to reach the level of contemporary civilizations has been a guiding principle, shaping its relations with the West and Western states. While discussing Türkiye's overall relations with communities established in Europe, particularly during the prosperous 1990s when relations reached their zenith, Turkish politics' handling of the matter and the significance of these relations in domestic and foreign policy have been emphasized. This study aims to demonstrate the factors that have contributed to the current state of European Union-Türkiye relations, which still maintain their relevance today, and the direction they have imparted to Turkish domestic and foreign policy. Simultaneously, this study has allowed for political and societal observations relevant to that era. By offering a general perspective on Türkiye's relations with the West, the study aims to highlight the fluctuating political factors of the 1990s and the variable attitudes of the populace driven by them towards the European Union. In this research, primary sources from the parliamentary records of the relevant period have been utilized. Additionally, surveys, written and visual media, and memoirs of individuals likely to provide insight into the period have been examined. Through this study, the fundamental policies Türkiye aimed to pursue in its relations with the West have been identified, and the 'Europeanization' policies of subsequent governments over the years and their perspectives on the matter have been determined. Moreover, the impacts of the altered political landscape following the 1990s, characterized by the end of the Cold War, on both Europe and Türkiye have been pinpointed. It has been determined that following this period, Türkiye was distanced from the concept of 'full membership' and coerced to manage these relations through economic collaborations. Alongside these insights, the European Union-related programs of the era's political parties and these individuals' positive and negative opinions have been presented.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"103 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128910779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kemterî Mahlaslı Bir Şairin Şiirlerinde Alevi-Bektaşi Unsurları","authors":"Merve Kozikoğlu","doi":"10.55709/tsbsbildirilerdergisi.537","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.537","url":null,"abstract":"Bektashism emerged in the 13th century and was associated with Alevism in Anatolia. Looking at the foundations and influences that make up Bektashism, it is seen that there are Hurufism, Shiism, and Sufism. The thoughts of Bektashi poets and their styles peculiar to their sects also affected their works. Although Bektashism mostly affected dervish lodge literature, divan poetry was also influenced by Bektashism. In this paper, we examined the poems of the poet with the pseudonym Kemterī in the manuscript number OE_Yz_0723 that we found in the İBB Atatürk Library. The work was recorded as a journal in the library. There are poems by other poets at the beginning and end of the work. At the beginning of the work, there is a section consisting of 4 leaves, which is thought to belong to another work. After this section, there is a section titled as “Divān-ı Perākende”. This section contains poems belonging to two poets with Zekāyī and Nizami pseudonyms. Apart from these, some poems do not have pseudonyms. Considering the content of the poems, Alevi-Bektashi elements are noticed. The section in which these poems are included consists of 10 leaves. At the end of the work, the poems belong to a poet named Kazım. The section in which Kemterī's poems are included in the manuscript starts from the 12th leaf. 70 leaves of the work, which has 108 leaves in total, belong to Kemterī. His poems are so many that they can form a divan. The first poem belonging to him in work was written in Nefes verse under the title “Nefes”. The Nefes’ are one of the most frequently used verse forms by Alevi Bektashi poets. Based on this and other poems that follow, we understand that he is a poet who adheres to the Alevi-Bektashi tradition. He mentioned Alevi-Bektashi poets other than himself in his poems. He mentioned about Haji Bektash Veli, Molla Jami, Nesīmī, many sect sheiks, and Alevi-Bektashi poets and gave examples of their poems. He included breaths, stanzas, and elegies in his poems. He used Aruz's prosody in his poems without any mistakes. Although he used different meters, he usually wrote with \"fāilātun fāilātun fāilātun fāilun\" meter of remel bahri, \"mefāilun mefāīlun mefāīlun mefāilun\" meter of hecez bahri and wrote poems with \"mefāilun mefāīlun feûlun\" meter in his Nefes. Besides the meter, he also used the language successfully. The content of his poems constitutes Hazrat Muhammed, Hazrat Ali, Hazrat Hassan, Hazrat Hussein, Hazrat Fatima and the love of Ahl al-Bayt, the Karbala incident, the pain felt from what happened, and the Twelve Imams. There are elegies to Hazrat Hassan and Hussein, dirges containing the Karbala event, the Nefes’, poems with Ali Redif, and poems of advice that he wrote for those who entered the sect. One verse of a dirge he wrote is “Kerbela narıyla dağ-ı sineni dağla bugün (Turkish in origin)” and another verse is “Şah Hüseynin matemidir karalar bağla bugün (Turkish in origin)”. These verses are a small sample of his poems and his commit","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122389337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}