Bektaşî Erenlerinden Güvenç Abdal ve Şeceresi

Sümeyra Benzouine
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Abstract

During the 1200s and 1300s, Anatolia grappled with invasions and internal strife. In the midst of these challenges, specific movements emerged that would eventually lay the foundation for Anatolian Alevism. Their primary goal was the Islamization of Anatolia. To this end, lodges were established, and religious leaders sent pioneers like dervishes, mystics, and spiritual guides to various parts of Anatolia to spread Islam and ease its conquest. One such location was the Harşit Valley in Gümüşhane, situated along the Silk Road of the time, surrounded by rugged mountains and cliffs, named after the Harşit River flowing through it. Güvenç Abdal, assigned to this region by the renowned Hacı Bektaş Veli, (Ḥāccī Bektāş Velī, d. 669/1270–1?), settled here and established his spiritual lodge despite the challenging conditions of the area. While his exact birth and death dates remain unknown, it is believed that Güvenç Abdal lived between the 1200s and 1300s. His lineage has persisted for centuries through oral traditions and spread across many cities in Turkey. The Güvenç Abdal lodge, a quintessential example of Anatolian Alevism, not only provided services like feeding and hosting travelers, repairing their mounts, and ensuring their safety due to its strategic position on the trade route but also undertook crucial responsibilities. Furthermore, recognizing the significance of this valley for national trade, Fatih Sultan Mehmet granted the lodge various tax exemptions and protections. Sadly, the present status of this esteemed lodge is on the verge of being forgotten. Historical documents held by the lodge's descendants require restoration, translation, and preservation. In studies conducted on Güvenç Abdal and his lodge, there has been a tendency to focus solely on its sociodemographic structure, often overlooking its theological significance. Neglecting the translation and reading of the cherished genealogical tree, central to the lodge culture, has resulted in a gap in understanding the interconnectedness of ideas and events. Introducing this lodge's founder and genealogy, which still has many followers today, holds great importance. Our research aims not only to sketch the portrait of a historical figure but also to delve into the socio-political climate of the era, and its influence on people, society, and their thought processes.
贝克塔什埃伦之一居文奇-阿卜杜勒及其家谱
在12世纪和13世纪,安纳托利亚与入侵和内部冲突作斗争。在这些挑战中,出现了一些具体的运动,最终为安纳托利亚阿列维主义奠定了基础。他们的主要目标是使安纳托利亚伊斯兰化。为此,人们建立了分会,宗教领袖们派遣像托佛僧、神秘主义者和精神导师这样的先驱者到安纳托利亚的各个地区传播伊斯兰教,缓解伊斯兰教的征服。其中一个这样的地方是位于g m hane的harit山谷,位于当时的丝绸之路沿线,被崎岖的山脉和悬崖包围,以流经它的harit河命名。Güvenç Abdal是由著名的hacyi bektau Veli (Ḥāccī Bektāş Veli, d. 669/1270-1 ?)指派到这个地区的,尽管该地区条件恶劣,但他还是在这里定居并建立了自己的精神小屋。虽然他确切的出生和死亡日期仍然未知,但人们相信Güvenç Abdal生活在12世纪到13世纪之间。他的血统通过口述传统延续了几个世纪,并在土耳其的许多城市传播。Güvenç Abdal旅馆是安纳托利亚阿列维主义的一个典型例子,由于其在贸易路线上的战略地位,它不仅提供食物和接待旅行者、修理他们的坐骑、确保他们的安全等服务,而且还承担着重要的责任。此外,认识到这个山谷对国家贸易的重要性,法提赫苏丹穆罕默德授予小屋各种免税和保护。可悲的是,这个受人尊敬的小屋现在的地位正处于被遗忘的边缘。由分会后人持有的历史文件需要修复、翻译和保存。在对Güvenç Abdal和他的分会进行的研究中,人们倾向于只关注其社会人口结构,而往往忽视其神学意义。忽视了对珍贵的家谱树的翻译和阅读,这是小屋文化的核心,导致了对思想和事件相互联系的理解上的差距。介绍这家旅馆的创始人和家谱,至今仍有许多追随者,是非常重要的。我们的研究目的不仅是描绘一个历史人物的肖像,而且要深入研究那个时代的社会政治气候,以及它对人、社会和他们的思维过程的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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