TSBS Bildiriler Dergisi最新文献

{"title":"An Evaluation of Caetani's Views on the Prophet Muḥammad's Marriage to Zaynab bint Jahsh","authors":"Zeynep Betül Önder Arpa","doi":"10.55709/tsbsbildirilerdergisi.385","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.385","url":null,"abstract":"Orientalism studies, which have been given importance in the Western world since the last quarter of the 18th century, were considered important in Italy as well as in the whole West. After the translation of Annali Dell'Islām by one of the most important representatives of Italian orientalism, Leone Caetani's with the name of Islamic History by Hüseyin Cahid Yalçın, this work became well-known in Turkiye and made an impact in scientific circles. So much that this translated work caused outrage in the public opinion of the Republic of Turkiye. Leone Caetani has significantly benefited from the sources of Islamic history in his work that he created over many years. Sometimes he remained faithful to the traditional Islamic understanding of history, but sometimes he tried to enrich his expressions with fiction that did not reflect the facts. However, while doing this, he also used disrespectful expressions towards the Prophet. He put forward many wrong views about the life of the Prophet. Some of them are about the family life and marriages of the Prophet of Islam. Along with these determinations, the main aim of our study is to determine the issues that the Italian orientalist Caetani discussed the marriage of the Prophet with Zaynab bint Jahsh, to examine their correspondence and accuracy in Islamic historical sources, and to identify the points where Caetani contradicted himself. As a matter of fact, the issue of the Prophet's marriage with Zaynab has remarkable aspects, and Orientalists also emphasize this issue. While doing this, we briefly touched upon the evaluations of Leone Caetani in his study, which is the primary source of our work, about the Prophet's wives and marriages. In the continuation, in the main body of our notification, we have included the rumors and evaluations in Caetani’s work about Propet’s marriage with Zaynab. We examined whether these narratives have equivalents in the main sources of Islamic history and made analyzes, criticisms, and evaluations over his narrations. We consulted the works of Ibn Hishām, al-Ṭabarī, and al-Wāqidī, whom Caetani referred to as sources. As a result, in this voluminous work of Caetani, which was prepared as a result of years of hard work, it can be seen that he could not maintain objectivity in his statements about Muḥammad’s marriage with Zaynab, it is understood that he made insulting accusations against Muḥammad on this subject and produced stories that were the product of his own imagination. As a matter of fact, the fact that he reduced this marriage, which had important consequences in terms of Islamic family law, to simple and human interests, shows that Caetani acted with prejudice in this regard.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125744526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Effects of Mawlavi Lodges of Istanbul on Ottoman Musical Art","authors":"Muhammet Sevinç","doi":"10.55709/tsbsbildirilerdergisi.548","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.548","url":null,"abstract":"This study focuses on the effects of Mawlawi Lodges of Istanbul, which were one of the central places of the ideas and teachings of the Mawlawi order during the Ottoman period and which stood out with the artists they trained in different fields of art, on Ottoman music. Mawlawi Lodges, which were a center of culture, knowledge, wisdom, and education with their religious, linguistic, literary, musical, cultural, and artistic education in a serious artistic discipline, as well as an academy and conservatory, and which trained great writers, poets, masnawîkhans, intellectuals, musicians, painters, calligraphers, illuminators and craftsmen, occupied an important place in Ottoman intellectual life. In this context, Mawlawi Lodges of Istanbul were one of the most important institutional channels that shaped Ottoman musical life, especially with the musicians they trained. In this respect, determining the influence of Mawlawi Lodges of Istanbul on Ottoman music is very important in terms of understanding the development processes of both Turkish religious music and classical Turkish music. When considered in the specific case of Istanbul, Mawlawism began to show its influence in the capital with the establishment of Galata Mawlawi Lodge in 1491, and the subsequent establishment of Yenikapı, Beşiktaş (Bahariye), Kasımpaşa and Üsküdar Mawlawi Lodges became important institutions that influenced both the cultural and artistic life of Istanbul. Artists trained in Mawlawi Lodges of Istanbul, especially in Galata and Yenikapı Mawlawi Lodges, created works that left their mark on the periods they lived in. In this sense, this study aims to understand a cross-section of Ottoman musical life through the examples of musicians trained in Mawlawi Lodges of Istanbul. The study was conducted within the framework of qualitative research method. Primary and secondary sources were accessed by scanning the literature on the subject with the documentation technique. While the subject was spatially limited to Mawlawi Lodges of Istanbul, the 15th-20th centuries were taken into consideration temporally. Considering the historical data, the music artists trained in the aforementioned Mawlawi Lodges and their spheres of influence were evaluated in the context of the artistic network they created. As a result of the research, it was seen that the Mawlawi Lodges, which started to take a place in the cultural life of Istanbul from the 15th century onwards, both increased in number and formed active circles in many fields of art, especially music. The close relations between Mawlawism and the Ottoman court elevated Mawlawi Lodges to an important position in Ottoman musical life. The Ottoman Sultans Selim III and Mahmut II, who had a great influence on the development of Turkish music and were known as poets, composers, and musicians, were both Mevlevîs affiliated with the Galata Mawlawi Lodge. These sultans especially revived the Mawlawi Lodges, patronized Mawlawi musicians in th","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130324881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"An Evaluation of Online Complaints About Qur’an Courses for 4-6-Year Olds: The Case of sikayetvar.com","authors":"Fatma Kurttekin","doi":"10.55709/tsbsbildirilerdergisi.405","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.405","url":null,"abstract":"The number of Qur’an courses for 4-6-year-olds affiliated with the Presidency of Religious Affairs has significantly increased since its pilot launch in 2013-2014. Parents, who send their children on these courses, anticipate a specific standard and quality from these educational institutions for their children. However, when these expectations aren’t met, parents often voice their dissatisfaction, sharing complaints within their social circles in the micro field and to a larger audience in the macro area. In Turkey, the platform “sikayetvar.com” is one avenue for publishing such grievances. This platform was chosen because it is the country’s first complaint platform, has a free membership option, and a user-friendly complaint-sharing interface. In this respect, the study uses qualitative research methods to analyze and evaluate themes related to complaints about 4-6-year-old Qur’an courses published on “sikayetvar.com” from 2019 to the present. The data analysis involved document scanning and content analysis. The nature of developments and changes enables individuals to shape their service-related preferences and choices. Hence, there is a belief that contributing to the advancement of the 4-6 age group Qur’an courses offered by the Presidency of Religious Affairs, alongside identifying and evaluating the complaints expressed by parents sending their children to these courses, would ultimately enhance the institution’s organizational structure and the quality of services provided. Initially, 166 complaints concerning the 4-6 age group Qur’an courses were compiled into a Word document from the mentioned website. Subsequently, these complaints were categorized under four distinct themes: registration and fees, personnel, facilities, and others. The theme of registration and fees (n:74, %44.5) encompassed complaints centered around the limitations imposed by quotas and course fees. Complaints associated with the personnel theme (n:76, 45.7%) focused on issues concerning course managers, instructors, assistants, and personnel in other capacities. Under the facilities theme (n:15, 9%), the predominant concerns were physical facilities, hygiene, noise, and transportation. The remaining complaints were grouped under the others themes (n:13, 7.8%). The themes of registration and fees, as well as personnel, garnered the most complaints. When viewed from an institutional standpoint, the complaints can be regarded as constructive feedback aimed at enhancing both the quality of service and overall user experience. Following the expression of dissatisfaction in the form of a complaint, it is expected that the dissatisfaction will be considered, evaluated, and resolved, leading to the elimination of the discontent. Indifference towards complaints and non-solution-oriented approaches can weaken and damage the connection/relationship between citizens and the institution, affecting the institution's perceived competence in one of the most sensitive matters, wh","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117085734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mehmet S. Aydın's Philosophy of Religion","authors":"Ümmühan Kalyoncu","doi":"10.55709/tsbsbildirilerdergisi.515","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.515","url":null,"abstract":"Philosophy of religion is a field that studies religious issues from a philosophical point of view. Mehmet S. Aydın, who wrote the most widely read work in the field of philosophy of religion in Turkey, entitled Philosophy of Religion, has remarkable studies in this field as a thinker trying to reconcile religion and philosophy. According to Aydın, thoughts that can be described as philosophical ones should first of all have the characteristics of \"rationality, comprehensiveness, objectivity and consistency\". The main aim of a philosopher of religion is to try to show the integrity of knowledge by reconciling the knowledge revealed by religion and science with a philosophical perspective that includes these basic features. According to Aydın, who was influenced by the philosophy of the process, the relationship between God and the Realm is not static. This relationship, which takes its roots from the Qur'an, is in a creative development that evolves towards innovation. Aydın does not intend to establish religion. Aydın is trying to \"establish a pure and universal moral religion with liberal and democratic character by purging religion from its historical interpretations\", that is, to understand religion from the Qur'an. Unlike Kant's morality of duty, which he was inspired by, Aydın; He says that religion affects every aspect of life. He draws attention to the need to solve the problems of religious life with modern life. In this context, the subject of the research is about Aydın's understanding of philosophy of religion in general and his contributions to the philosophy of religion. Studies that reveal Aydın's ideas in the field of philosophy of religion are rare. This study is important in terms of contributing to the gap in the literature. In the research; Based on Mehmet S. Aydın's various works and other studies on him, it is aimed to reveal Aydın's philosophy of religion understanding by determining Aydın's ideas about philosophy of religion and the basic principles behind these ideas. The theoretical research design, which is included in the qualitative research method, was preferred. While creating the data, Mehmet S. Aydın's Philosophy of Religion, God-World Relationship, Islamic Philosophy Writings were preferred as the main source and various studies in the literature were also used. Based on these works, the document analysis method was preferred in order to extract the ideas and terminology of the thinker about the philosophy of religion and to classify them in a problem-oriented manner. In conclusion; What the philosopher of religion basically wants to do is to establish a bridge between the field of theology and the field of social sciences, to allow information exchange, as well as to try to show the integrity of knowledge by reconciling the information revealed by religion and science. Aydın, who thinks that religion is related to every aspect of life; He states that \"it is not necessary to deny one's own religious and moral val","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122834022","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kıyasın Geçerliliğinde İllet ve Hikmet Tartışmaları","authors":"Hatice Köse, Yaşar Yiğit","doi":"10.55709/tsbsbildirilerdergisi.511","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.511","url":null,"abstract":"In Islamic jurisprudence, there are two categories of legal rule (al- ḥukm al-sharʿi): those that are directly contained in the designations (naṣṣ) and those that are directly contained in the designations and have a common cause. For this reason, it is considered necessary for the mujtahid to reach a conclusion by starting from the designations while deducing a judgement. However, this may not always be easy. Because the cause may not always be mentioned in a designation itself, and the mujtahid may not be able to identify it easily. In fact, it is indisputable that the designations do not contain all legal rules pertaining to public, personal, and family law. This is due to the limiting character of the written law in the face of changing times and conditions. As a result, while some laws are explicitly stated in the designations, others are implicitly stated in texts that may be comprehended through the method of inference (dalalah). In this circumstance, Islamic jurists must solve endless events and problems using a restricted number of designations, which will undoubtedly be difficult. At this point, in addition to the proofs from the Qurʾān, Sunnah, and Ijma' in solving the difficulties that arise, another proof comes to the agenda that can reach the unknown based on the known and generate solutions to new problems, and that is syllogism (qiyās). In Islamic jurisprudence, legal rules are generally divided into two categories: taa’bbudī and ta'līlī. The first is for judgments that, by definition, are not open to ijtihad, because the wisdom of the Shari's grounds for issuing the ruling is unknown. Ta`līlī rulings, on the other hand, are those whose aim and purposes are clearly indicated in the designations and whose reason and wisdom are explicitly expressed in the Scripture, and so provide an open door for ijtihad. In this sense, ta`lil means the determination of the cause of a ruling in the methodology of Islamic jurisprudence and the disclosure of its reasons and wisdom. It is only possible to find solutions to unlimited cases and problems with a limited number of existing narrations through ta`lil. As can be seen from this, determining the causes and wisdom of the designations is critical in Islamic jurisprudence in general, and in the deduction of judgements using syllogism in particular. So, while applying ta'lil to judgments, should wisdom or cause be favoured in the syllogism approach, which is utilized to develop solutions to unknown difficulties based on what is known? In this study, the dictionary and terminological meanings of the concepts of ḥikmah (wisdom) and illah (cause), as well as the comparison and characteristics of the two concepts, are highlighted first, and then the possibility of ta'lil with wisdom is discussed, along with the opinions of the jurists and their justifications. This research is significant in terms of determining whether wisdom may be utilized instead of cause and analyzing various approaches to the pro","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121472632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Giyinmeyle İlgili Hadis Rivayetleri Bağlamında Giyim-Şöhret İlişkisi","authors":"Zeynep Akıcı","doi":"10.55709/tsbsbildirilerdergisi.448","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.448","url":null,"abstract":"Humans have an innate need to cover and dress. Although the nature of clothes varies according to beliefs and cultures, clothing has been a source of concern for Muslims who have achieved Muslim identity since the Prophet Muhammad's revelation. The Prophet, who is a guide for Muslims in all matters, is also an example for Muslims in clothing. This exemplarity includes the Prophet's clothing ethics extending beyond garment types to cover. I will underline the concept of vanity in the relevant narrations in this context. Although there are studies on clothing during the Prophet's time period, there needs to be a study on dealing with the concept of vanity in clothing. The fundamental premise of this study is the Prophet Muhammad's hadith, which states that \"whoever wears a garment of vanity, Allah will make him wear a garment of humiliation on the Day of Resurrection.\" I will explain which aspects of clothes will be regarded vanity based on the narrations dealing with the relationship between clothing and vanity. The transfer of vanity dress traits, as well as the types of dresses in the Prophet's time, is significant in determining the requirements set by Islam on clothing. The Prophet's statements about the colour, pattern, and fabric of the clothes in his time have an important place in determining the clothing style of today's Muslims. In this research, it is aimed to contribute to the elimination of the deficiencies and weaknesses of today's people in this regard by determining the limits of the relationship between clothing and vanity according to the Prophetic principles. In this research, I will analyze the data obtained by using the documentation method within the framework of this subject in the context of narration and vanity. The Prophet's statements about the color, design, and fabric of clothing in his period have a significant impact on the clothing style of today's Muslims. The goal of this research is to contribute to the removal of today's people's flaws and weaknesses in this regard by identifying the limits of the relationship between clothes and vanity according to Prophetic principles. In this study, I will investigate the data gathered by employing the documentation method within the context of narration and vanity. In the analysis phase, I have used commentaries such as Imam al-Nawawī's (d. 676/1277) al-Minhāj, Ibn Hajar al-Askalānī's (d. 852/1448) Fatḥ al-Bārī and Abū al-Tayyib Shams al-Haq al-Azīmābādī's (d. 1329/1911) 'Awn al-Ma'būd. In terms of the relationship between clothing and vanity, explaining the concept of \"vanity\" in the narration is critical. The Prophet gives warnings and explanations concerning the features of the dress worn rather than adopting a specific form of dress. The vanity dress is one that is unusual in color, model, and fabric from what most people wear while also making the wearer famous, among others. This dress may have characteristics that draw people's attention, arouse adoration, and lead to","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115773554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Reexamining Political Communication with the New Generation of Voters: The Case of İYİ Party","authors":"Özge Erdem, Hatem Ete","doi":"10.55709/tsbsbildirilerdergisi.431","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.431","url":null,"abstract":"Political communication is a crucial matter for political actors and institutions to gauge public sentiment, shape public opinion, and influence the current political landscape; it acts as a bridge between the public and political actors/institutions. Throughout history, politics has continuously evolved based on its target audience and the changing world. Particularly in Turkey, the dynamics of political communication for Generation Z, characterized as a new generation of voters with distinct expectations, goals, and political perspectives, have taken on a different dimension compared to various social groups. Political actors and institutions strive to reach the new generation of voters, engage with their interests, and develop effective communication strategies to gain the support of this voter group that is considered the future of the country. This paper explores a different perspective on political communication, emphasizing transparency and equal opportunities, integrating digital and interactive communication into every issue, and examines how such communication strategies were employed by the İYİ Party in digital platforms. The research was conducted between January and June 2023, incorporating recent elections and campaign data. This study is significant in understanding political communication strategies, observing how these dynamics take shape through technological innovations and the targeted audience, and assessing the impact of this communication style on active political participation. The focus on the İYİ Party, which received 9.96% of the votes in its initial elections, demonstrates its distinct political communication strategy compared to other parties, further highlighting the study's importance. The objective of this research is to showcase the transformation of political communication with new-generation voters in the era of social media and digitalization, using the İYİ Party as a case study. The research employs a qualitative approach in two phases. In the first phase, a literature review collected data on the impact of political communication on voters. In the second phase, the social media accounts of the İYİ Party were analyzed to determine their focal topics and strategies through their posts.\u0000Additionally, voter reactions were observed based on the identical posts. This process examined how political communication evolved through trends and posts to connect with new-generation voters on social media. In conclusion, İYİ Party’s political communication strategy focuses more on topics relevant to new-generation voters, such as equal opportunities, diversity, education and technology accessibility, welfare policies, democracy, social justice, and rights. These topics are approached with a digital interaction-centric perspective, making political interaction more interactive.\u0000* This study is based on the master's thesis titled \"Political Parties and Voter Behavior Dynamics in Turkey: The Case of the İYİ Party,\" conducted a","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"111 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128020832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Letters of invitation to Islam were sent during the reign of Caliph Abū Bakr","authors":"Zuhal Özkanlı","doi":"10.55709/tsbsbildirilerdergisi.413","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.413","url":null,"abstract":"Caliph Abū Bakr is the most crucial figure in the history of Islam during and after the Prophet's era. He was the first caliph in the history of Islam. He performed essential services in Islam's invitation, notification, and guidance. He ensured peace in society by successfully managing the problematic process that emerged after the death of the Prophet. The subject of this communiqué is the letters of invitation to Islam written during the reign of Abū Bakr. While most of these letters were written by Abū Bakr, some were by Khalid b. Walid, was the most important commander of this period. There are more than fifty such political, military, and diplomatic letters. Abu Bakr had a significant role in forming the Islamic society and establishing Islam in the community, starting from the Prophet's era. Among the first Muslims, there are dozens of personalities whom he was instrumental in converting to Islam. After the Prophet's death, his efforts like invitation, communiqué, and guidance, especially in establishing peace in the society and initiating the conquest movements, express the value of his efforts like invitation, communiqué, and guidance. Addressing the role of Abū Bakr's period in preaching Islam will contribute to a better evaluation and understanding of this period in Islamic history. This study focuses on the letters of invitation to Islam written during the reign of Abū Bakr. To shed light on our study, the subject has been investigated through qualitative research and literature review method by examining the early Islamic history sources, including the period of Abū Bakr, especially the work entitled Jamharat al-Rasail al-Arab and Tārīkh al-Ṭabarī, in which these letters were compiled, as well as research books, articles, and theses written on the subject today. During his caliphate, Abū Bakr was a man of preaching and enlightenment. His personal life, his stance as a statesman, the effective methods he applied for the Islamic invitation, notification, and guidance, and his decisions made it possible for Islam to be recognized and spread in the right way and for the peace of the people. Abū Bakr used different methods related to the invitation to Islam in his activities. As one of these methods, he invited people to the truth through letters, warned them about their mistakes, and tried to preserve the line of Prophet Muhammad by reminding them of forgotten facts. Sometimes he achieved his goal by paving the way for more efficient communication through mutual correspondence. In the letters he sent to the commanders during his caliphate, he guided them in terms of military strategy and advised them to be spiritually strong. He first communicated Islam to the apostate tribes, and those who turned away from Islam were informed that they would be dealt with accordingly. He also sent letters to his governors and zakat officials, reminding them of their duties and advising them to preserve Islamic sensitivities. With these efforts, he calme","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134245449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Leone Caetani'nin Annali Dell’Islām Adlı Eserinde Kur’an-ı Kerim’in Mushaf Hâline Getirilmesi Hakkındaki Görüşleri","authors":"Beyzanur Ergenekon","doi":"10.55709/tsbsbildirilerdergisi.419","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.419","url":null,"abstract":"The research and studies within the scope of Orientalism that emerged in Western countries became systematic towards the end of the 17th century. Subsequently, the number of publications by orientalists on Islam has been increasing since the beginning of the 19th century. The Eastern studies that started in countries such as the Netherlands, France, and England also attracted the attention of Italian scientists. Leone Caetani is one of the representatives of Italian Orientalism. Caetani, who was positivist, materialist, Machiavellian, and Darwinian, wrote a comprehensive work called \"Annali Dell'Islām\" in which he portrayed the life of Prophet Muhammad according to his thoughts. This work was translated into Turkish as \"İslam Tarihi\" (History of Islam) by Hüseyin Câhid Yalçın in 1924. While this extensive work written with biased thinking was followed with great admiration in Italy, it also caused a great stir among the academic circles of the Republic of Turkey. Caetani used the primary sources of Islamic history in his Annali Dell'Islām. However, it has been understood that Caetani made incorrect assessments about the information in the primary sources when examining the life of Prophet Muhammad.  The main reasons for the criticism directed towards Caetani's work are his use of untrue statements and falling into contradictions regarding values that Muslims consider sacred without any doubt. Our study aims to examine Caetani's work regarding the developments that occurred during the compilation process of the Quran, which is the most reliable religious source of Muslims. It has been seen as a result of the research that Caetani exhibited a disrespectful attitude towards Islam, Prophet Muhammad, his Sunnah, and his companions, and that the claims about these subjects do not correspond to the truth according to the primary sources of Islamic history.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122467738","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Diyanet Çocuk Dergisinde İlhami Ayrancı’nın Hikâyeleri","authors":"Hatice Zeynep Dağ","doi":"10.55709/tsbsbildirilerdergisi.517","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.517","url":null,"abstract":"The Diyanet Çocuk (Diyanet Children) is a journal for children that started its publication life in 1979 and continues to be published once a month today. As stated in its name, the journal belongs to the Presidency of Religious Affairs. Studying how children's literature gets a place in a religious magazine is important for the development of religious children's literature. The fact that the periodical in question of the journal has a long history clearly demonstrates this development. In Turkish literature, the first forms used in writing for children are fairy tales and stories. The story type is widely preferred to give children the values they want to be given. For this reason, in this study, fifteen stories of Assoc. Prof. Dr. İlhami Ayrancı, published in the journal between February of 1993 and November 2002, were examined. After the information about the journal was mentioned first, information about the author Ayrancı was given. Fifteen works then were examined, and the outstanding topics were identified, and their pedagogical relation to the child was discussed. The volumes between 1979 and 2013 have not been digitized. Therefore, the study was carried out in the periodicals archive located in the Library of the Presidency of Religious Affairs. Although the writings have a memoir feature, they have been conveyed by narrating. For this reason, it has been evaluated as a story. Some parts are in the mood of conversation as if talking to the reader, sometimes at the beginning of the stories and sometimes at the end. Each part is irrespective of each other. The author acts a teacher and often includes dialogues with his students in the school environment. According to our findings, the stories are not suitable for classification. However, if we refer to the content, five of the fifteen stories focuses on motherhood. Some have been written on the importance of caring for the mother and obedience. In the two stories, children were given information about religious terms such as “fasting and religous day”. In addition, in the stories, there are topics such as not being greedy, appreciating, not being prejudiced, and not breaking hearts. On the other hand, some sentences like “...the bodies could only be recovered from the hillside piece by piece.\" which are pedagogically inappropriate descriptions includes, but the author's sensitivity to children is clearly visible. The stories written by Ayrancı, published in the Journal of Diyanet Children, inform children about both ethical, moral, and religious issues.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126218160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}