{"title":"Inspiracje aksjologii Elzenberga. Monadologia bez Boga","authors":"Andrzej Lorczyk","doi":"10.19195/1895-8001.16.4.6","DOIUrl":"https://doi.org/10.19195/1895-8001.16.4.6","url":null,"abstract":"The absence of references to Leibniz in almost all of Henryk Elzenberg’s writings is surprising, since his first strictly philosophical book was a treatise on Leibniz’s metaphysics. Referring to Elzenberg’s remarks on the sources of his own thinking and its dependence on others, I will aim at finding Leibnizian traces in Elzenberg’s philosophy. By signalling various clues related to Elzenberg’s and Leibniz’s way of philosophizing and community of beliefs, I will try to show that, although at first not obvious, the deepest trace of Leibniz and the work on his metaphysics can be found within Elzenberg’s axiology. I will try to show that Elzenberg’s understanding of perfect value (resp. hypervalue) has its structural roots in Leibniz’s understanding of the monad (resp. requisite).","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128073453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Struktura rewolucji relatywistycznej i kwantowej w fizyce, czyli o systematyczności badań naukowych i roli kantyzmu we współczesnej filozofii nauki","authors":"M. Sikora","doi":"10.19195/1895-8001.16.3.6","DOIUrl":"https://doi.org/10.19195/1895-8001.16.3.6","url":null,"abstract":"The article is a voice in the discussion on Wojciech Sady’s book Struktura rewolucji relatywistycznej i kwantowej w fizyce [The Structure of Relativistic and Quantum Revolution in Physics]. The author points out that the central idea of this book directly refers to the works of Thomas Kuhn, who emphasized the role of revolutions in the process of scientific development. Sady criticizes this position, claiming that the development of science is primarily determined by systematic research. The author also argues with Sady’s thesis that an important consequence of the relativistic and quantum revolution in physics is the fundamental questioning of the value of Kant’s philosophy. The text tries to show that Kantism is still present in contemporary philosophy of science.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115225284","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Bergson et la connaissance intellectuelle du monde extérieur","authors":"Elżbieta Walerich","doi":"10.19195/1895-8001.16.4.4","DOIUrl":"https://doi.org/10.19195/1895-8001.16.4.4","url":null,"abstract":"Bergson offre une étude profonde et originale du savoir intellectuel qui englobe les actes de perception effectués par le sens commun et la connaissance scientifique. Il constate qu’aussi bien notre perception ordinaire que les théories scientifiques concernant le monde matériel, sont déformées par le schéma spatial. Quel est donc le degré d’adéquation de la connaissance intellectuelle par rapport à la réalité extérieure? Nous tentons d’examiner son caractère afi n de préciser à quel point nous pouvons en obtenir le savoir fiable. Dans notre étude, nous nous référons à certaines idées de Roman Ingarden, le disciple de Husserl, qui dans son oeuvre peu connue Intuition et intelligence chez Bergson a réalisé une analyse pénétrante de la conception bergsonienne. D’autre part, nous essayons de déterminer quel est exactement l’apport de la mémoire dans la connaissance intellectuelle. Il semble que son rôle n’est pas assez reconnu par les interprètes de la pensée du philosophe.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"106 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115577129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Wprowadzenie","authors":"M. Kotowski, K. Szlachcic","doi":"10.19195/1895-8001.16.3.1","DOIUrl":"https://doi.org/10.19195/1895-8001.16.3.1","url":null,"abstract":"Czy to imienne wyrażenie w Mat.28.19 jest prawdziwe, oryginalne? Czy też, jak „trzech świadków” w 1Jana 5.7, jest nieprawdziwym dodatkiem, wprowadzonym do wczesnych manuskryptów dla podparcia tworzonej doktryny? By zrozumieć znaczenie tego pytania rozważmy słowa znanego badacza biblijnego F.C. Conybeare (XIX wiek) „Aż do połowy dziewiętnastego wieku tekst o trzech świadkach z 1Jana 5.7, dzielił wraz z Mat.28.19, uciążliwe zadanie zapewnienia biblijnego dowodu dla Trójcy (nieprawdziwe słowa dodane w 1Jana 5.7) są obecnie odrzucone przez wszystkie autorytety, za wyjątkiem Papieża w Rzymie. W następstwie czego, cały ciężar dowodzenia Trójcy spadł na Mateusza 28.19”.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126342566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The author as gesture in Elia Levita’s “Bovo-Bukh”","authors":"Davide Artico","doi":"10.19195/1895-8001.16.4.1","DOIUrl":"https://doi.org/10.19195/1895-8001.16.4.1","url":null,"abstract":"The paper contains a study case on how ethics influence aesthetics in a literary work. Through a comparison of a Venetian chivalry romance printed in the late 15th century with the Yiddish adaptation of the same Elia Levita originally wrote in Padua in 1507, and then published in Isny, Württemberg in 1541, several differing points are undelined which mirror differences in the relative ethical frameworks of reference. While the characters and the main storyline are substantially the same in both works, the different details in the unfolding of the plot of the Yiddish version show that Levita wrote for a public who shared a different axiology, that is he authored a totally new romance, performing in accordance with the ethical system which his potential readers referred to. This ‘gesture’ in the classical Latin sense of representing a moral background while issuing a literary work carries along both a syncretistic approach to religion and an attitude more respectful of gender equality than the Venetian original does.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115779560","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Czy teza o niedookreśleniu teorii przez dane doświadczenia czyni sukcesy nauki cudem?","authors":"M. Kotowski","doi":"10.19195/1895-8001.16.3.8","DOIUrl":"https://doi.org/10.19195/1895-8001.16.3.8","url":null,"abstract":"In his book Struktura rewolucji relatywistycznej i kwantowej w fizyce [The Structure of Relativistic and Quantum Revolution in Physics] Wojciech Sady presents a view on the thesis of underdetermination, according to which it should be regarded as a pseudoproblem of contemporary philosophy of science. I reject this view and suggest that Sady’s argumentation against the thesis of underdetermination is tantamount to attacking a straw man. This is because he argues against its correctness by pointing to the incorrectness of the conclusions he unjustifiably draws from it.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115268554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"O tożsamości drugiego pokolenia po Holokauście [Anna Kuchta, „Wobec postpamięci. Tożsamość drugiego pokolenia po Holokauście w świetle zjawiska postpamięci na podstawie wybranych przykładów współczesnej polskiej literatury wspomnieniowej”]","authors":"Ryszard Różanowski","doi":"10.19195/1895-8001.16.3.10","DOIUrl":"https://doi.org/10.19195/1895-8001.16.3.10","url":null,"abstract":"","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"152 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132468207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Czy Kuhnowska koncepcja rewolucji naukowej adekwatnie opisuje rozwój fizyki? Uwagi na temat monografii Wojciecha Sadego","authors":"Z. Roskal","doi":"10.19195/1895-8001.16.3.3","DOIUrl":"https://doi.org/10.19195/1895-8001.16.3.3","url":null,"abstract":"In this article I argue with Wojciech Sady’s answer to the question whether scientific revolutions in physics (relativistic and quantum) adequately characterize the development of this discipline? I also take issue with Sady’s crirtique of Kuhn’s concept of scientific revolutions by pointing out that it omits significant scientific works that founded the critique of the concept of scientific revolution.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131039462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Fernando Savater: philosopher-activist","authors":"Kamila Gheorghe","doi":"10.19195/1895-8001.16.2.5","DOIUrl":"https://doi.org/10.19195/1895-8001.16.2.5","url":null,"abstract":"The article concerns the life and work of the most important contemporary Spanish philosophers, Fernando Savater. It focuses on describing his activism and the reasons which led him to participate in the public life. The author also analyses the thinker’s two major concerns, which are anti-nationalism and the defence of democtratic values. The investigation shows that Savater’s view on the two issues is strictly related to his biography and the socio-political changes experienced by Spanish people in the last fifty years. The solutions the philosopher presents for his compatriots are parallel to his proposals of shifts in the politics of the whole European Union.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"115 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115123770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Czas jako sposób bycia istoty śmiertelnej — polemika Lévinasa z Heideggerem","authors":"M. Kozak","doi":"10.19195/1895-8001.16.2.1","DOIUrl":"https://doi.org/10.19195/1895-8001.16.2.1","url":null,"abstract":"The aim of my article is to juxtapose and compare the concept of man immersed in the finite (Heidegger) and on the other hand transcending towards the infinite (Levinas). My task is to extract and analyse the fabulously contrasting moments in the thought of Heidegger and Levinas on the question of the connec-tion and interpenetration of time and death. Both philosophers grow out of the phenomenological tradition, but their analyses of the problem of the connection between time and death go in different directions. The experiences of time and death are inextricably linked, but for Heidegger time is the ontological horizon of being, and for Levinas time is a way of being beyond being. For Heidegger, dying is about coming to the fullness of being. For Levinas, facing death is a struggle and even a war, a transcendence towards the infinite. While for Heidegger death is the completion of the end, for Levinas death means an encounter with radical otherness, it is an opening and not a closing.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130714968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}