Andrzej Lorczyk
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引用次数: 0

摘要

亨利克·埃尔曾伯格几乎所有的著作中都没有提到莱布尼茨,这令人惊讶,因为他的第一本严格意义上的哲学著作是关于莱布尼茨的形而上学的论文。参考埃尔曾伯格关于自己的思维来源及其对他人的依赖的评论,我的目的是在埃尔曾伯格的哲学中寻找莱布尼茨的痕迹。通过标记与埃尔曾伯格和莱布尼茨的哲学思考方式和信仰共同体相关的各种线索,我将试图表明,尽管起初并不明显,但莱布尼茨及其形而上学工作的最深刻痕迹可以在埃尔曾伯格的价值论中找到。我将试图表明,埃尔森伯格对完美价值的理解。超价值理论的结构根源在于莱布尼茨对单子的理解。必要的)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inspiracje aksjologii Elzenberga. Monadologia bez Boga
The absence of references to Leibniz in almost all of Henryk Elzenberg’s writings is surprising, since his first strictly philosophical book was a treatise on Leibniz’s metaphysics. Referring to Elzenberg’s remarks on the sources of his own thinking and its dependence on others, I will aim at finding Leibnizian traces in Elzenberg’s philosophy. By signalling various clues related to Elzenberg’s and Leibniz’s way of philosophizing and community of beliefs, I will try to show that, although at first not obvious, the deepest trace of Leibniz and the work on his metaphysics can be found within Elzenberg’s axiology. I will try to show that Elzenberg’s understanding of perfect value (resp. hypervalue) has its structural roots in Leibniz’s understanding of the monad (resp. requisite).
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