Institute of Korean Cultural Studies Yeungnam University最新文献

{"title":"A Study on the Perspective of Confucian Classicsby Park Jang hyun","authors":"Nam In Kim","doi":"10.15186/ikc.2023.4.30.01","DOIUrl":"https://doi.org/10.15186/ikc.2023.4.30.01","url":null,"abstract":"Although Park Jang-hyun lived for a short time, he stood out in the field of Confucianism and history and left many related writings. In the midst of the loss of his country, he thought about the role of intellectuals and diagnosed that his country was annexed to Japan because previous Confucian scholars did not understand the reality properly, but he saw that it was not a matter of Confucianism itself. Confucianism was not a study to be discarded, but rather an object to be restored. The problem was the attitude or interpretation of Confucian Classics. He saw that although Confucian Classics emphasizes universal truths, on the other hand, its interpretation and application should vary depending on reality and the situation of the times. \u0000Representative sentences on the study of Park Jang-hyun's Confucian Classics abroad include “Gyeonghakdogbon” and “Samgyeongsurok”. The three Confucian Classics mentioned in “Samgyeongsurok” are “The Book of Songs”, “The Book of History” and “The Book of Changes”. These are included in the sentences of “Doksisugi”, “Doksiseogi”and “Juyeokhokmun”. Through the analysis of these three sentences, this paper attempts to analyze Park Jang-hyun's views on Confucian Classics and its interpretation.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128883403","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Study on the Characteristics of Buildings Builton the Tombs of Goguryeo by chakgo-tile","authors":"Honggyu Ju","doi":"10.15186/ikc.2023.4.30.03","DOIUrl":"https://doi.org/10.15186/ikc.2023.4.30.03","url":null,"abstract":"Goguryeo was an ancient country with a wide area from northeast China to the central region of the Korean Peninsula. Goguryeo is known to have traditional tombs with characteristics different from those of neighboring countries, such as tombs, and the tombs of Goguryeo reflect the people's views on life at the time. However, as there are few documentary records on the tombs of Goguryeo, the information that can be obtained through textual materials on the characteristics of the tombs and the view of the life of the Goguryeo people is very limited. Recently, with the progress of excavation research on the ruins of Goguryeo, various archaeological relics have been discovered in Goguryeo tombs. It is regarded as important as a data to judge the time of the construction of the Goguryeo Tombs. However, research on tiles unearthed from Goguryeo tombs has been largely based on historical research, and the main purpose is to reveal the buried tombs, whereas the investigation of the use of tiles excavated from tombs has been stingy. \u0000This study was to clarify archaeologically the possibility of the existence of tomb structures in Goguryeo tombs and the reasons for the excavation of roof tiles from Goguryeo tombs, focusing on the chakgowa (착고와) excavated from the giant Jeokseokchong(적석총) of Goguryeo. The chaggowa(착고와) was used for the construction of buildings with tiled roofs. Among the tombs excavated roof tiles from Jeokseokchong(적석총) in Goguryeo today are Usanha(우산하)3319, Seodaechong(서대총), and Cheonchuchong(천추총). It is difficult to grasp the aspects of the buildings built on the tombs of Goguryeo at the time only from the literatures. However, through the purpose of using the chakgowa(착고와) excavated from these tombs, even the changing aspects of the tomb system in the Goguryeo era can be inferred. Therefore, the excavation of chakgowa(착고와) from Goguryeo tombs proves the existence of structures built on tombs. \u0000It is understood that structures built on these tombs began to be built in Goguryeo from about the 3rd century to the 5th century, and no more tombsang structures were built in the 6th century. This is most likely the result of changes in the tomb system introduced in Goguryeo society. and it was possible to estimate a new change in the Goguryeo tomb system in which consciousness of the dead was transferred from the ground to the inside of the tomb.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123161083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Induction and Examination of Hongmu 31 (1398)’s Bunjaegi on Slaves Sending Back to the Owners","authors":"Gwang-soo Chae","doi":"10.15186/ikc.2023.4.30.04","DOIUrl":"https://doi.org/10.15186/ikc.2023.4.30.04","url":null,"abstract":"This study will introduce Bunjaegi written in 1398 (Hongmu 31), and it is particularly special because it has been regarded as the earliest case in Chosun. Moreover, as it deals with detailed contents including slaves’ runaway and arrest-related matters or the division of escaping slaves, it is even more noteworthy, and the document itself has crucial meaning as it is. \u0000The document examined here contains the process of sending the slaves back to the owners, division of slaves sending back to the owners, or the participants’ signature. When an escaping slave belonging to the family of Kim Min, the former Gammu of Goryeong, was found in Gimhwa-hyeon of Gangwon, nine former and in-service public officials joined in the process of sending him back to the owner. They had different roles according to their governmental post and succeeded in sending the slave back to the owner. \u0000Hence, the division of slaves was done in May, 1398. Ijojeonseo Jeong (鄭), the possessor of the document, received 3口, and the rest were divided according to their contribution. Regarding the way of naming, there was difference as they put only the last name of Gogwan and the first name, too, for Migwan in it, and the former was placed in the back. To introduce this document to academic circles itself is absolutely meaningful as we cannot find any precedent of it. Furthermore, it can be said to have significant value in that the issues of salves at the end of the 14th century can be utilized in research on the social history and also the history of management and control of the time as well.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128510730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Gwan-rye Trends from the periodof modern transition: Based on antique documents of Lee Joong-gu’sfive generations","authors":"Hong-Tak Kim","doi":"10.15186/ikc.2023.4.30.02","DOIUrl":"https://doi.org/10.15186/ikc.2023.4.30.02","url":null,"abstract":"This paper analyzes the reality of Gwan-rye based on antique documents of Lee Joong-gu’s five generations, especially the Korean old vernacular letters, to investigate how the traditional Yangban noblemen during the period of transition to modern era inherited Confucianism rituals and proved that Gwan-rye existed at that time. In addition, it focuses on the process of Gwan-rye and its changes to look into trends of Gwan-rye at that time. \u0000Gwan-rye assigns responsibilities and duties of adults to those who have come of age and it publicly recognizes their qualifications of adults as members of family and society, so it is recognized as coming-of-age ceremony of traditional Confucianism culture. The four ceremonial occasions of coming of age, wedding, funeral, and ancestral rites are main rituals of Confucianism culture, and the first to be practiced among them is Gwan-rye. \u0000Early-and-mid Joseon was a period when Chinese Gwayn-rye’s were accepted and systematically recommended to be practiced. At the time, kings including Taejo put great effort to generalize Gwan-rye. During the reigns of Seongjong, Younsangun, and Jungjong, kings constantly received written opinions on negative effects of Gwan-rye including extravagance after Gwan-rye. Gwan-rye began to be generalized from mid-Joseon after the 16th century as Sarims were officially approved by Sajoks. \u0000Gwan-rye’s were still practiced from the late 19th century to late Joseon. At that time, Gwan-rye was transformed from original ‘Gwan-rye for ipgi(立志)’ to ‘Gwan-rye as precondition for wedding.’ In late Joseon, Gwan-rye was not an independent ritual any more, but turned into a means of another ritual. The importance of Gwan-rye shrunk and it was subbordinated to wedding. \u0000Most of the materials in the antique documents of Lee Joong-gu’s five generation that can track records of Gwan-rye come from the year of 1898 and 1920. This period was a period of confusion due to the ordinance prohibiting topknots and Japanese occupation. With enforcement of the ordinance prohibiting topknots, protests against it took place everywhere. Our traditional ritual Gwan-rye was not abolished, but continued to exist even in this period. It can be acknowledged as an accomplishment of protecting and practicing our rituals by our ancestors.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130118447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Preliminary Discussions for the Establishment of the So-Called “Gimcheon studies”","authors":"Chang-kyum Kim","doi":"10.15186/ikc.2022.12.31.13","DOIUrl":"https://doi.org/10.15186/ikc.2022.12.31.13","url":null,"abstract":"In this article, I preliminarily examined the concept and category, core contents, research direction and method of “Gimcheon studies”. \u0000Gimcheon studies is a regional study. The target is Gimcheon local culture. The Gimcheon local culture is the total of all types of elements that the Gimcheon people have achieved in the fields of nature, geography, history, cultural heritage, people, religion, life, language and literature, within the time range and space range. In the end, I defined the study of this as Gimcheon studies. \u0000In particular, I proposed ‘Choisongseoldang’, ‘Gammunkug’, ‘Socialist Movement’as the main contents to be dealt with in Gimcheon Studies. \u0000In addition, I argued that the direction and method of Gimcheon should be establishing a correct identity through an accurate understanding of the uniqueness and universality of Gimcheon area, pursuing a holistic study that harmonizes with the integration between disciplines, and presenting a local policy and direction with practical availability, a future-oriented approach by analyzing past history and current status in time, an objective and balanced study, and a comparative study with other regions. \u0000And Gimcheon studies, which includes all the characteristics of Gimcheon's local culture, as this actually prog resses, it will be created and established.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"101 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133758520","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Study on the Utilization of Gyeongsan Seedlings Industrial Zone","authors":"Min-hee Kang, Seung Woo Lee","doi":"10.15186/ikc.2022.12.31.20","DOIUrl":"https://doi.org/10.15186/ikc.2022.12.31.20","url":null,"abstract":"It is difficult to convey the value of the “Gyeongsan Seedlings Industrial Zone” just by taking a rational approach. Therefore, it should be made into cultural contents through storytelling that can achieve effective social and cultural communication, improvement of sensitivity, education, and persuasion. \u0000Therefore, the critics tried to select effective pixels with excellent story value, review domestic and foreign cases in which local industrial resources contributed to regional revitalization, and present a plan to convert existing extracted pixels into cultural contents. \u0000As a result, the direction of storytelling in accordance with the “Gyeongsan Seedlings Industrial Zone” was considered. As a result, the government was able to find pixels worth talking about by reviewing the industrial heritage “Gyeongsan Seedlings Industrial Zone” based on the criteria of ‘creativity’ and ‘factuality.’","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134146516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Flow of Toegye's scholastic(退溪學派) in Changwon in the Late Jose on Dynasty","authors":"Ji-Sook Baek","doi":"10.15186/ikc.2022.12.31.16","DOIUrl":"https://doi.org/10.15186/ikc.2022.12.31.16","url":null,"abstract":"The Confucian scholars in the Changwon area during the Joseon Era comprised the key personnel from the Youngnam's scholastic(嶺南學派) and Nammyeong's scholastic(南冥學派) as well as the Tonghongwon(通婚 圈, district to select spouse) and structured its academic foundation. However, there has been certain difficulties to clarify the genealogy with the teaching-succession relationship with key personnel not so clear or it was confirmed during the current time period. \u0000After the Injobanjeong(仁祖反正), Nammyeong's scholastic collapsed and intellectuals in Changwon displayed the tendency of merged into Toegye's scholastic with Jeong Gooo(鄭逑) and Heo Mo(許穆)k leading the way. In particular, With the establishment of Hoewon Seowon(檜原書 院) where Jeong Go and Heo Mok were served for rituals, the Toegye's scholastic succeeded in academic aspect while the position of Namin(南 人) was clarified in political aspect. \u0000Thereafter, with the expansion of foundation for neo-Confucianism and effort of people in Chang won, a g roup of scholars, such as, Park Sin-yun, Kim Sang-jeong and others was encouraged for academic advancement at the end of the 17th century. Park Sin-yun and Kim Sang-jeong were scholars of Lee Hyun-il and Lee Seung-il brothers who were the intellectuals that linked Toegye School of the Andong area to the Chang won area. In particular, Kim Sang -jeong led the personal petition movement for Lee Hyun-il and Heo Mok tendency of Hoewon Seowon and so forth. Such attributes had important influence in establishing the academic and political identity in the Changwon area during the later Joseon Era. \u0000For intellectuals that represented Changwon in the late 19th century, there were Kim Gi-ho, Kim Man-hyun and others. They broadened the foundation of Confucian scholarship in Changwon through the teachings in the reg ion as the pupils of Heo Jeon. Especially, Kim Gi-ho formed Yocheonsisa to facilitate it as the place of exchange for the nearby Heo Jeon scholars and Changwon Confucian scholars. Furthermore, they educated the ensuing generation in Sosanjae, Yukyoungjae, Hyanggyo and others and they produced significant number of modern Confucian intellectuals.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124476865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"From State-run Schools to Academies: The Shift of Educational Focus in Ming and Qing Dynasties","authors":"Yanwei Liu","doi":"10.15186/ikc.2022.12.31.05","DOIUrl":"https://doi.org/10.15186/ikc.2022.12.31.05","url":null,"abstract":"During Ming and Qing dynasties, the focus of education tended to shift from state-run schools to academies. In the early years of Ming Dynasty, a complete school system was established by the authorities. However, the academies were excluded. And after the middle period of Ming Dynasty, local officials and Tixue(提學) began to seek some other ways to cultivate talents which were beyond the state-run schools, and recognized the status of academy as “supplementing the deficiencies of schools”. In Yongzheng(雍正) and Qianlong(乾隆) dynasties, the development of academies was promoted by the authorities’ support. With the prominent advantages of academies in gathering scholars and teaching scholars, the educational focus gradually turned to academies, which brought about the idea that “the reality of teaching in schools is inferior to academies”. The status of academy in the whole education system and the changes of scholars’ concept towards academy have affected the educational practice, and also influenced the formation of Chinese modern education pattern ultimately. \u0000 \u0000명-청대에 걸쳐 교육의 중심이 관학으로부터 서원으로 이행하는 추세가 발생하였다. 명대 전기에는 관방에서 완전한 학교 체제를 구축하였으며, 이에서원은 배척되었다. 그런데 명 중기 이후, 지방 관원과 제학(提學) 관원들이학교 외부에 인재를 배양할 수 있는 장소를 탐색하기 시작했고, 그들은 서원을 “학교가 미치지 못하는 부분을 보충하는(匡翼夫學校之不逮)” 역할을 할 수있다고 생각하였다. 청대 옹정(雍正), 건륭(乾隆) 연간, 관방은 서원을 지지하여 그 발전을 촉진하였고, 서원에서 생도들을 모으고 선비들을 가르치며, 배양하는 등 여러 우수한 성과에 힘입어 교육의 중심 또한 점차 서원으로 옮겨가게 되었다. 이로써 “선비 교육의 실질로는 서원 만한 곳이 없다(教士之實, 莫如書院)”라는 관념이 발생하였다. 이러한 전체 교육 체계 가운데 서원의 지위 및 사인(士人) 서원에 대한 관점의 변화는 당시 교육 시행 차원에서도 영향을 끼쳤을 뿐만 아니라, 궁극적으로 근대 중국 교육 구조의 형성에도 영향을미쳤다.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124729815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Gove rning Strate gy and Technologies of the Colonial Powe rs Surrounding Uisaeng(醫生) in the Japanese Colonial Period: With a Focus on Uisaeng’s Selection tests, Education, Evaluation, and Organizaions","authors":"Ji Hyun Park","doi":"10.15186/ikc.2022.12.31.15","DOIUrl":"https://doi.org/10.15186/ikc.2022.12.31.15","url":null,"abstract":"This article aims to understand the characteristics of Japanese colonial rule by examining the governing strategy and technologies of colonial power to subsume Uisaeng under the modern medical system during the Japanese colonial period. To that end, this article urg es to recog nize colonial power as disciplinary power, which reproduces ruling orders through strategy and technologies of inhumane and constant surveillance and control instead of personal and violent power. Moreover, this study examines Uisaeng, the oriental medical doctors in charge of low-level administration and medical care in the modern medical system, to investigate how Japanese colonial power used the new disciplinary power to rule their colony. Also, with criticism of Gyeongseong-centric disparity in the study of Uisaeng , this study seeks to reproduces the differences among regions. As the oriental medical doctors, Uisaeng was heterogeneous to be subsumed under the Western-centric modern medical system. However, due to poor medical conditions, the colonial power attempted to utilize Uisaeng. Accordingly, colonial power recreated them as modern medical practitioners by selecting, educating, evaluating, and censoring them. Meanwhile, diverse strategies to use and mobilize Uisaeng were implemented depending on regional circumstances as local public health authorities gained more autonomy due to the reorg anized local system in the 1920’s.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129377927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Study on the World of Works by Mumyeongja Yun Ki during the Declaration of silence","authors":"Wanhyuk Im","doi":"10.15186/ikc.2022.12.31.21","DOIUrl":"https://doi.org/10.15186/ikc.2022.12.31.21","url":null,"abstract":"The Mumyeong ja Yun Ki made a silent declaration at the ag e of 69 in 1819. 'I won't speak' doesn't mean passive. It is a declaration that 'I will talk about the world through writing' because speaking causes problems. The purpose of this paper is to confirm the will and substance of the work at the time of the declaration. \u0000Yoongi had a problematic consciousness about the extreme gap between the rich and the poor in the 18th and 19th centuries, and he suffered from extreme poverty, In particular, at the ag e of 69, he became more critical of the social phenomenon amid a sense of crisis that he was the one who said he would starve to death even after wearing a red patch. After experiencing conflict due to utterance that appears from the age of 50, he finally declared that he would reveal his inner voice through writing at the age of 69. \u0000At the age of 69, Yoongi re-established his situation, and his critical attitude toward the world became clearer. \u0000He practiced speech about the world through satire on five lazy objects such as lazy scholars, descriptions of 14 old objects such as old scholars, and critical works on eight topics such as and criticized gwageoje(制擧制). In particular, in this year, the critical perception of “money” was revealed in earnest, criticizing the state of the world being exhausted due to “money” symbolized by , , , . \u0000The psychological basis of the 69-year-old's declaration of silence, 'Critical attitude and spirit', was later practiced. It is meaningful in literary history and mental history that he kept his spirit and attitude as Poor and Humble Scholars and did not stop his critical voice of the world until the end of the life.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124432043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}