A Study on the Perspective of Confucian Classicsby Park Jang hyun

Nam In Kim
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Abstract

Although Park Jang-hyun lived for a short time, he stood out in the field of Confucianism and history and left many related writings. In the midst of the loss of his country, he thought about the role of intellectuals and diagnosed that his country was annexed to Japan because previous Confucian scholars did not understand the reality properly, but he saw that it was not a matter of Confucianism itself. Confucianism was not a study to be discarded, but rather an object to be restored. The problem was the attitude or interpretation of Confucian Classics. He saw that although Confucian Classics emphasizes universal truths, on the other hand, its interpretation and application should vary depending on reality and the situation of the times. Representative sentences on the study of Park Jang-hyun's Confucian Classics abroad include “Gyeonghakdogbon” and “Samgyeongsurok”. The three Confucian Classics mentioned in “Samgyeongsurok” are “The Book of Songs”, “The Book of History” and “The Book of Changes”. These are included in the sentences of “Doksisugi”, “Doksiseogi”and “Juyeokhokmun”. Through the analysis of these three sentences, this paper attempts to analyze Park Jang-hyun's views on Confucian Classics and its interpretation.
朴章铉儒家经典观研究
朴章铉虽然寿命不长,但他在儒学和史学领域都很突出,留下了许多相关的著作。在失去祖国的过程中,他思考了知识分子的作用,并诊断说,他的国家被日本吞并是因为以前的儒家学者没有正确理解现实,但他认为这不是儒家本身的问题。儒学不是要抛弃的学问,而是要恢复的对象。问题在于对儒家经典的态度或解读。他看到,虽然儒家经典强调普遍真理,但另一方面,它的解释和应用应该根据现实和时代的情况而有所不同。国外研究朴章铉经学的代表性句子有“京学道本”和“三经录”。《三庆书》中提到的三本经书是《诗经》、《史书》和《易经》。这些都包含在“Doksisugi”,“Doksiseogi”和“juyeokhomun”的句子中。通过对这三句话的分析,本文试图分析朴章铉的经学观及其解读。
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