The Flow of Toegye's scholastic(退溪學派) in Changwon in the Late Jose on Dynasty

Ji-Sook Baek
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Abstract

The Confucian scholars in the Changwon area during the Joseon Era comprised the key personnel from the Youngnam's scholastic(嶺南學派) and Nammyeong's scholastic(南冥學派) as well as the Tonghongwon(通婚 圈, district to select spouse) and structured its academic foundation. However, there has been certain difficulties to clarify the genealogy with the teaching-succession relationship with key personnel not so clear or it was confirmed during the current time period. After the Injobanjeong(仁祖反正), Nammyeong's scholastic collapsed and intellectuals in Changwon displayed the tendency of merged into Toegye's scholastic with Jeong Gooo(鄭逑) and Heo Mo(許穆)k leading the way. In particular, With the establishment of Hoewon Seowon(檜原書 院) where Jeong Go and Heo Mok were served for rituals, the Toegye's scholastic succeeded in academic aspect while the position of Namin(南 人) was clarified in political aspect. Thereafter, with the expansion of foundation for neo-Confucianism and effort of people in Chang won, a g roup of scholars, such as, Park Sin-yun, Kim Sang-jeong and others was encouraged for academic advancement at the end of the 17th century. Park Sin-yun and Kim Sang-jeong were scholars of Lee Hyun-il and Lee Seung-il brothers who were the intellectuals that linked Toegye School of the Andong area to the Chang won area. In particular, Kim Sang -jeong led the personal petition movement for Lee Hyun-il and Heo Mok tendency of Hoewon Seowon and so forth. Such attributes had important influence in establishing the academic and political identity in the Changwon area during the later Joseon Era. For intellectuals that represented Changwon in the late 19th century, there were Kim Gi-ho, Kim Man-hyun and others. They broadened the foundation of Confucian scholarship in Changwon through the teachings in the reg ion as the pupils of Heo Jeon. Especially, Kim Gi-ho formed Yocheonsisa to facilitate it as the place of exchange for the nearby Heo Jeon scholars and Changwon Confucian scholars. Furthermore, they educated the ensuing generation in Sosanjae, Yukyoungjae, Hyanggyo and others and they produced significant number of modern Confucian intellectuals.
乔末退溪士大夫在昌原的流动
朝鲜时代昌原地区的儒生由岭南、南明、统弘院的核心人员组成,构成了统弘院的学术基础。然而,由于主要人员的教学继承关系不明确或在当期已得到确认,因此家谱的厘清存在一定的困难。仁之盘正之后,南明的学堂崩溃,昌原的知识分子以郑古(逑)和许谟()k为代表,呈现出与退溪学堂合并的趋势。特别是,与建立Hoewon Seowon(檜原書院)宋去哪里和Heo Mok服役仪式,Toegye学术成功的在学术方面的位置Namin(南人)在政治方面澄清。此后,随着理学基础的扩大和昌原人的努力,17世纪末,朴信允、金相正等一批学者在学术上得到了鼓励。朴信允和金相正是将安东地区退溪派与张原地区联系起来的知识分子李贤一和李承一兄弟的学者。特别是,金相正领导了李贤一的个人请愿运动和会元书院的许穆倾向等。这些特质对朝鲜后期昌原地区的学术和政治认同产生了重要影响。19世纪末代表昌原的知识分子有金基浩、金晚贤等人。他们作为许田的学生,在昌原地区进行了教育,扩大了儒家学术的基础。特别是,金基浩为了让附近的许全学者和昌原学者交换,建立了辽天社。此外,他们在西山斋、柳京斋、香桥等地教育了下一代,并培养了大量的现代儒家知识分子。
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