Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir最新文献_第2页

Konsep Kesetaraan Gender Perspektif Fatima Mernissi 性别平等的概念法蒂玛·默尼西观点

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2023-02-15 DOI: 10.20414/sophist.v4i2.73

Andri Sutrisno, Dina Salsabela

引用次数: 3

Konsep Cinta dalam Tafsir Quran 《可兰经》中对爱的概念

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2023-02-15 DOI: 10.20414/sophist.v4i2.67

Agam Royana, Muhammad Labibuddin

引用次数: 0

Keadilan Dan Hak Asasi Dalam Terang Fajar Filsafat Islam 伊斯兰哲学的黎明

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2022-07-14 DOI: 10.20414/sophist.v4i1.69

Radiyatun Adabiyah

{"title":"Keadilan Dan Hak Asasi Dalam Terang Fajar Filsafat Islam","authors":"Radiyatun Adabiyah","doi":"10.20414/sophist.v4i1.69","DOIUrl":"https://doi.org/10.20414/sophist.v4i1.69","url":null,"abstract":"In order to seek the nature of human rights in Islamic philosophy, it will not be able to understood until clarify the overall Islamic concept of nature, humans and life. As it is also known that the essence of justice cannot be separated from the relationship that occurs between the Creator and creatures. Justice also becomes very important in law, because it is subjective and individual. Justice as a value to create an ideal relationship between humans, as a manifestation of their rights. In this case, justice is the basis that is committed to delivering humans to a just, prosperous and happy life. As it is known that the practice of law in the western sense is really in accordance with the special attention of some experts in Islamic law. The meaning of Islamic philosophy itself cannot be separated from the Greek teachings which are collaborated with the contents of the explanations/teachings in Islam. So the discussion on human rights will not be separated from the discussion of Epistemology, Ontology and Axiology. It is well known that philosophy itself will not be separated from logic, because the context of the discussion of philosophy will continue to change as a civilization develops. If we mention about Islamic philosophy, we will know how the nature of justice is seen from the perspective of logic that is shaded by the Islamic side. How that sense works well in determining an acceptable justice for the welfare of human rights. It has also been stated that humans are intelligent animals, so humans are different from other animals in general. Intellect is a benchmark for the perfection of a human action in deciding something. Justice for human rights in the view of Islamic philosophy is justice for human rights which is applied in accordance with mature thinking and cannot be separated from the teachings of the Qur'an and Sunnah. \u0000 ","PeriodicalId":237818,"journal":{"name":"Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir","volume":"339 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115459850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Islamophobia Dan Dampaknya Bagi Kehidupan Beragama Di Indonesia 伊斯兰恐惧症及其对印尼宗教生活的影响

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2022-07-14 DOI: 10.20414/sophist.v4i1.53

Bintang Rosada

引用次数: 1

Filsafat Ketuhanan Mulla Shadra 穆拉·沙德拉神的哲学

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2022-07-14 DOI: 10.20414/sophist.v4i1.66

Halimatuzzahro Marzuki

引用次数: 0

Corona Virus Disease 19 On Islamic Theological Reflection 冠状病毒病19论伊斯兰神学反思

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2022-07-14 DOI: 10.20414/sophist.v4i1.62

Muhammad Rizky HK

引用次数: 1

Kritik bn Al-‘Arabi Terhadap Aqidah Syiah Dalam Kitab al-'Awasim wa al-Qawasim bn Al-'Arabi 在 Kitab al-'Awasim wa al-Qawasim 中对什叶派教义的批判

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2022-07-14 DOI: 10.20414/sophist.v4i1.64

Muhammad Iqbal

{"title":"Kritik bn Al-‘Arabi Terhadap Aqidah Syiah Dalam Kitab al-'Awasim wa al-Qawasim","authors":"Muhammad Iqbal","doi":"10.20414/sophist.v4i1.64","DOIUrl":"https://doi.org/10.20414/sophist.v4i1.64","url":null,"abstract":"This article aims to analyze the methods used by Ibn ‘Arabi al-Ma’rifi in order to reject all the theological concepts of Shia, the second Islamic sect after Sunni based on his book al-‘Awasim wa al-Qawasim. This article used qualitative methods based on library research by reading the book of the author and analyse the methodological point of the author in his critics. The life of Imam Abu Bakr Ibn al-Arabi al-Ma’afari - may God have mercy on him - was full of knowledge since his childhood, as he grew up in a house of knowledge and righteousness, and his journey to the countries of the Orient had the greatest impact on his brilliance in the types of sciences and knowledge. With the breadth of his knowledge and the length of his sale, he is an investigator and an auditor. He is a Sunni scholar keen on the Book and the Sunnah. Imam Abu Bakr bin al-Arabi al-Ma’afari, may God have mercy on him, followed the method of Ahl al-Sunnah wal-Jamaa’ah in criticizing the beliefs of the Shiites. His clear position in responding to Ali's succession, may God be pleased with him, in the belief of the Shiites, and his eminent response, may God have mercy on him, to their suspicions about the Companions.","PeriodicalId":237818,"journal":{"name":"Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir","volume":"217 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133935879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Relasi Sosial Umat Kong Hu Cu Di Kawasan Simpang Lima Ampenan Kota Mataram

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2022-07-14 DOI: 10.20414/sophist.v4i1.65

Lutfatul Azizah, Yuhana Yuhana

{"title":"Relasi Sosial Umat Kong Hu Cu Di Kawasan Simpang Lima Ampenan Kota Mataram","authors":"Lutfatul Azizah, Yuhana Yuhana","doi":"10.20414/sophist.v4i1.65","DOIUrl":"https://doi.org/10.20414/sophist.v4i1.65","url":null,"abstract":"This article aims to looks at the pattern of the relations built by the Confucians community and the practices of peace that are applied. As a minority religious group, The Confucians community in Ampenan cannot be separated from their efforts to survive with the adaptation strategies that are carried out. The intended adaptation strategy is the pattern of relationships that are built. Using a qualitative research method where the data collection process uses the method of observation, interviews and documentation. With the help of AGIL theory, this article also finds that the adaptation made by the Confucians is an merely an adaptation to the economic activity’s as an primary aspect. The practice of peace that is applied is also with the economic aspect. This partially refutes AGIL's theoretical framework by looking at Goal Attainment, the integration and built latency do not reach their ideal point. The main reason why the Confucians chose the economic aspect over the religious aspect was to evade the unsuccesful story between Hindu-Muslims which failed to build the relationship pattern through the pattern of marriage relation.s The effective pattern of relations in maintaining the harmony of the people in the Simpang Lima Ampenan Mataram area is through the economical aspect","PeriodicalId":237818,"journal":{"name":"Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir","volume":"250 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124751882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Makna Ghuluw Dalam Perspektif Hasbi As-Shiddieqy, Hamka, dan M. Quraish Shihab

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2021-11-03 DOI: 10.20414/sophist.v3i2.48

M. K. Anwar

{"title":"Makna Ghuluw Dalam Perspektif Hasbi As-Shiddieqy, Hamka, dan M. Quraish Shihab","authors":"M. K. Anwar","doi":"10.20414/sophist.v3i2.48","DOIUrl":"https://doi.org/10.20414/sophist.v3i2.48","url":null,"abstract":"Moderasi beragama merupakan cara pandang, sikap, dan prilaku selalu mengambil posisi di tengah-tengah yang dilandasi dengan keadilan serta tidak ekstrem dalam beragama. Lawan kata dari moderasi adalah berlebihan, atau al-tat}arruf dalam bahasa Arab yang mengandung makna extreme, radical, dan excessive dalam bahasa Inggris. Lalu dalam bahasa Arab setidaknya ada dua kata yang maknanya sama dengan kata extreme, yaitu al-ghuluw dan tasyaddud. Penelitian ini terfokus pada makna ghuluw yang ditelaah dari beberapa tafsir yang ditulis oleh intelektual Muslim Indonesia. Kemudian penelitian ini menggunakan studi kepustakaan atau library research. Studi kepustakaan adalah teknik pengumpulan data dengan mengadakan studi penelaahan terhadap buku-buku, literatur-literatur, catatan-catatan, dan laporan-laporan yang ada hubunganya dengan masalah yang akan dipecahkan serta menggunakan metode perbandingan antar mufassir. Permasalahan yang diangkat oleh penulis adalah bagaimana penafsiran para mufassir dalam memaknai kata ghuluw dan bagaimana ciri—ciri perbuatan yang termasuk ghuluw dalam beragama. Penulisan temukan mengenai makna ghuluw diantaranya berlebih-lebihan, melampaui batas dalam beragama. Adapun ciri-ciri perbuatan yang termasuk ghuluw antara lain adanya sifat fanatik berlebihan ini mengakibatkan seorang akan menutup diri dari pendapat kelompok lain dan menyatakan bahwa pandangannyalah yang paling benar sehingga berdampak pada selain pandangannya adalah salah. Kemudian selain itu adalah mengkafirkan orang lain, bahkan menghalallkan darahnya.","PeriodicalId":237818,"journal":{"name":"Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116874218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Moderasi Beragama Berbasis Komunitas 以社区为基础的宗教温和派

Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Pub Date : 2021-11-03 DOI: 10.20414/sophist.v3i2.44

Agus Dedi Putrawan, A. Gafur

{"title":"Moderasi Beragama Berbasis Komunitas","authors":"Agus Dedi Putrawan, A. Gafur","doi":"10.20414/sophist.v3i2.44","DOIUrl":"https://doi.org/10.20414/sophist.v3i2.44","url":null,"abstract":"Moderasi beragama dengan keberterimaan tanpa syarat adalah cita-cita semua manusia di dunia ini, karena itu jejak DNA yang paling dasar dalam diri manusia adalah kedamaian. Maka dari itu manusia harus membenci kekerasan atas nama apapun. Manusia harus saling menghargai, menerima, menghormati dan menjunjung tinggi nilai-nilai kemanusiaan. Terciptanya gerakan moderasi beragama tidak bisa lepas dari jalan panjang meilitasi sistem sosial yang telah mengerah ke kehancuran sistem sosial. Berita-berita yang disodorkan terlevisi dan di beranda-beranda media sosial tentang korupsi, kolusi dan nepotisme, pemerkosaan, pencurian, perampokan, penyalahgunaan obat-obatan terlarang, kekerasan sosial dan kekerasan di dalam rumah tangga, bullying serta konflik di masyarakat karena perbedaan inter dan antar umat beragama. Tulisan ini mengasumsikan bahwa semua problem-problem sosial yang melibatkan individu, kelompok dan organisasi dalam masyarakat bermula dari perjumpaan yang tidak normal. Karena setiap saat manusia tidak dapat menghindari suatu perjumpaan dan menggunakan berbahasa maka perbaikannya dimulai di ranah itu. Mempertimbangkan bahwa perbaikan sistem sosial untuk menciptakan moderasi agama tidak boleh elitis yang memakan biaya mahal maka pendekatannya haruslan dengan pendekatan populis bengkelnya terdapat pada komunitas perjumpaan yang diberi nama Komunitas Sekolah Perjumpaan.. Sekolah perjumpaan merupakan teknologi sederhana namun sangatlah prinsipil yaitu bagaimana mengoptimalisasi perjumpaan dan mengedepankan tindakan berbahasa.","PeriodicalId":237818,"journal":{"name":"Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131496353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0