Lutfatul Azizah, Yuhana Yuhana
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摘要

本文旨在探讨儒学共同体所构建的关系模式及其所运用的和平实践。作为少数宗教群体的安培南儒教群体,其生存的努力离不开其所实施的适应策略。预期的适应策略是建立关系的模式。使用定性研究方法,其中数据收集过程使用观察,访谈和文件的方法。本文还借助AGIL理论发现,儒家的适应仅仅是对经济活动作为一个主要方面的适应。和平的实践也适用于经济方面。这部分驳斥了AGIL的理论框架,通过观察目标实现,集成和构建延迟没有达到理想的点。儒家之所以选择经济方面而非宗教方面,主要是为了回避印度—穆斯林之间未能通过婚姻关系模式构建关系模式的失败故事。维持新邦-利马-阿曼-马塔兰地区人民和谐的有效关系模式是通过经济方面
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Relasi Sosial Umat Kong Hu Cu Di Kawasan Simpang Lima Ampenan Kota Mataram
This article aims to looks at the pattern of the relations built by the Confucians community and the practices of peace that are applied.  As a minority religious group, The Confucians community in Ampenan  cannot be separated from their efforts to survive with the adaptation strategies that are carried out. The intended adaptation strategy is the pattern of relationships that are built. Using a qualitative research method where the data collection process uses the method of observation, interviews and documentation. With the help of AGIL theory, this article also finds that the adaptation made by the Confucians is an merely an adaptation to the economic activity’s as an primary aspect. The practice of peace that is applied is also with the economic aspect. This partially refutes AGIL's theoretical framework by looking at Goal Attainment, the integration and built latency do not reach their ideal point. The main  reason why the Confucians chose the economic aspect over the religious aspect was to evade the unsuccesful story between Hindu-Muslims which failed to build the relationship pattern through the pattern of marriage relation.s The effective pattern of relations in maintaining the harmony of the people in the Simpang Lima Ampenan Mataram area is through the economical aspect
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