New Testament Studies最新文献_第6页

Die paulinische Rede von der Selbstversklavung in 1 Kor 9,19 vor dem Hintergrund jüdischer Identität im Sklavenstand. 根据犹太身份在奴隶中的背景，

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/S0028688522000285

Ruben A. Bühner

引用次数: 1

The Scriptural Shape of God: Divine Anthropomorphisms in Synoptic Perspective 《圣经》中上帝的形像:对观观中的神的拟人论

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/S0028688522000364

Brittany E. Wilson

{"title":"The Scriptural Shape of God: Divine Anthropomorphisms in Synoptic Perspective","authors":"Brittany E. Wilson","doi":"10.1017/S0028688522000364","DOIUrl":"https://doi.org/10.1017/S0028688522000364","url":null,"abstract":"Abstract Although an increasing number of works are focusing on depictions of God in the New Testament, none so far specifically focus on how these depictions rely on anthropomorphic language in their presentation of God. This article attends to this oversight by turning to the Synoptic Gospels (and the book of Acts) as a test case. Not only do these narratives lack an explicit anti-anthropomorphic agenda, but they also rely on divine anthropomorphisms that are derived from Jewish Scripture. To demonstrate this claim, the article concentrates on how Matthew and Luke expand Mark's anthropomorphic presentation of God and how Luke's presentation emerges as the most anthropomorphic of all. It also discusses how Mark, Matthew, and Luke's respective narratives depict God's human, or human-like, characteristics according to the following four categories: (1) God's human roles and titles, (2) God's depiction as an acting subject who speaks and desires to be in relationship with humans, (3) God's concrete presence located in space, and finally, (4) God's description as a character with recognisable body parts and other markers of corporeality. In the end, we shall see that anthropomorphism is a central component of God's characterisation in the Synoptics and that this anthropomorphic characterisation better enables readers to see the Jewish, scriptural shape of God as a personal deity who desires to be in relationship with humans.","PeriodicalId":19280,"journal":{"name":"New Testament Studies","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80418941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Συνɛίδησις in Paul's Texts and Stoic Self-Perception Συν[末梢]δησις保罗文本与斯多葛派自我知觉

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/S0028688522000340

Annalisa Phillips Wilson

{"title":"Συνɛίδησις in Paul's Texts and Stoic Self-Perception","authors":"Annalisa Phillips Wilson","doi":"10.1017/S0028688522000340","DOIUrl":"https://doi.org/10.1017/S0028688522000340","url":null,"abstract":"Abstract Συνɛίδησις is a relatively rare word, but a favourite for Paul, whose undisputed texts contain nearly half of its New Testament occurrences. In the 19th and 20th centuries, scholars debated the origin of the substantive and the possibility of Stoic influence, which led to a consensus that the term was not a technical philosophical one and Paul's use was not affected by Stoic thought. There is evidence, though, that the presence of συνɛίδησις in a few Stoic texts is due to its semantic relationship in Stoic discourse with συναίσθησις, the Stoic term for self-perception, which was a key component in their epistemological and ethical theory. This article argues that a reading of Paul's use of συνɛίδησις as Stoic self-perception explains the distinctive features of his use to which scholars have recently drawn attention, namely, the permanent and continuous operation of the συνɛίδησις, its ability to be passively impacted by the actions of others and the neutral or positive content of its reflexive knowledge. After a review of recent scholarship, I discuss the role of συναίσθησις in Stoic theory and the evidence for its semantic relationship to συνɛίδησις, then offer a reading of 1 Cor 8–10 demonstrating Paul's use of συνɛίδησις as self-perception.","PeriodicalId":19280,"journal":{"name":"New Testament Studies","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84530038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Seventy-Sixth General Meeting 第七十六届大会

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/s0028688522000418

Todd D. Still

引用次数: 0

Fury or Folly? ἄνοια in Luke 6.11 愤怒还是愚蠢?νοια在路加福音6章11节

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/S0028688522000376

R. Eklund

引用次数: 0

NTS volume 69 issue 2 Cover and Back matter NTS第69卷第2期封面和封底

2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/s0028688523000061

引用次数: 0

NTS volume 69 issue 2 Cover and Front matter NTS第69卷第2期封面和正面问题

2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/s002868852300005x

引用次数: 0

A New (Double Palimpsest) Witness to the Old Syriac Gospels (Vat. iber. 4, ff. 1 & 5) 古叙利亚福音书的新(双重写本)见证。ib。4、ff。1 & 5)

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/S0028688522000182

G. Kessel

引用次数: 0

Committee Members and Officers for 2022–3 2022-3年度委员会成员和官员

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/s002868852200042x

引用次数: 0

The Enigma of the Antitheses 对偶的谜

IF 0.4 2区哲学

New Testament Studies Pub Date : 2023-03-08 DOI: 10.1017/S0028688522000352

J. Marcus

{"title":"The Enigma of the Antitheses","authors":"J. Marcus","doi":"10.1017/S0028688522000352","DOIUrl":"https://doi.org/10.1017/S0028688522000352","url":null,"abstract":"Abstract While it is easy to interpret the first and second of the Matthean Antitheses (5.21–30) as intensifications of the Mosaic law, it is difficult to interpret the remaining Antitheses (5.31–48) in this manner. In the history of interpretation, two main strategies have been adopted for dealing with these later Antitheses, the ‘rejected interpretation’ hypothesis and the revocation hypothesis. The ‘rejected interpretation’ hypothesis, however, is only plausible for the last Antithesis (5.43–8), which appends ‘and hate your enemy’ to the Levitical exhortation to love one's neighbour; in all other instances, the ‘thesis’ statement is either a biblical citation or a close paraphrase of one or more biblical passages. Although the revocation hypothesis has often been deployed in an anti-Jewish way, there is nothing intrinsically anti-Jewish about it; indeed, both biblical authors, such as the Deuteronomist and Ezekiel, on the one hand, and some rabbis, on the other, explicitly revise prior biblical laws while at the same time claiming to be changing nothing. Matthew does something similar when he introduces the revisionist Antitheses with a programmatic statement about the unchangeableness of the Law (5.17–20). The Matthean Jesus, then, is not ‘seconding Sinai’ but correcting it.","PeriodicalId":19280,"journal":{"name":"New Testament Studies","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78083585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0