Culture and Cosmos最新文献

筛选
英文 中文
“Gates of Heaven”: Significance of the Signs of Cancer and Leo on French Medieval Portals “天堂之门”:巨蟹座和狮子座在法国中世纪门户上的意义
Culture and Cosmos Pub Date : 2019-07-01 DOI: 10.46472/cc.0123.02.07
Ivana Lemcool
{"title":"“Gates of Heaven”: Significance of the Signs of Cancer and Leo on French Medieval Portals","authors":"Ivana Lemcool","doi":"10.46472/cc.0123.02.07","DOIUrl":"https://doi.org/10.46472/cc.0123.02.07","url":null,"abstract":"","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131421019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
‘Gates of Heaven’: Significance of the Signs of Cancer and Leo on French Medieval Portals “天堂之门”:巨蟹座和狮子座在法国中世纪门户上的意义
Culture and Cosmos Pub Date : 2019-06-01 DOI: 10.46472/cc.0123.0207
Ivana Lemcool
{"title":"‘Gates of Heaven’: Significance of the Signs of Cancer and Leo on French Medieval Portals","authors":"Ivana Lemcool","doi":"10.46472/cc.0123.0207","DOIUrl":"https://doi.org/10.46472/cc.0123.0207","url":null,"abstract":"Images of the Zodiac adorn numerous portals of medieval churches, often together with representations of the Labours of the Months. It has been noted that among the Signs, Cancer and Leo occupy prominent positions, particularly in churches in modern-day France, where they can be seen at the summits of archivolts or at the top of door jambs. This occurence has mostly been regarded as a reference to the summer solstice, taking place in the sign of Cancer, which was seen as an appropriate symbol for Christ, who was often depicted on the tympana below. According to Macrobius’s Commentary on the Dream of Scipio, during their incarnation, souls pass from the sign of Cancer into Leo, on their journey to Earth. Considering the popularity of this text throughout the Middle Ages, I argue that the notion of the ‘portal of men’, influenced the decision to provide the images of the crab and lion with conspicuous positions within sculptural programs of French portals. By considering these signs within the context of the surrounding decorative scheme, as well as providing relevant passages from contemporary theological texts, I aim to demonstrate how their depictions participated and contributed to the complex symbolism of church portals.","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"87 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124028912","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hestia: The Indo-European Goddess of the Cosmic Central Fire 赫斯提亚:掌管宇宙中央火焰的印欧女神
Culture and Cosmos Pub Date : 2019-06-01 DOI: 10.46472/cc.0123.0203
M. De Martino
{"title":"Hestia: The Indo-European Goddess of the Cosmic Central Fire","authors":"M. De Martino","doi":"10.46472/cc.0123.0203","DOIUrl":"https://doi.org/10.46472/cc.0123.0203","url":null,"abstract":"The Pythagorean Philolaus of Croton (470-390 BCE) created a unique model of the Universe and he placed at its centre a ‘fire’, around which the spheres of the Earth, the Counter-Earth, the five planets, the Sun, the Moon and the outermost sphere of fixed stars, also viewed as fire but of an ‘aethereal’ kind, were revolving. This system has been considered as a step towards the heliocentric model of Aristarchus of Samos (310-230 BCE), the astronomical theory opposed to the geocentric system, which already was the communis opinio at that time and would be so for many centuries to come: but is that really so? In fact, comparing the Greek data with those of other ancient peoples of Indo-European language, it can be assumed that the ‘pyrocentric’ system is the last embodiment of a theological tradition going back to ancient times: Hestia, the central fire, was the descendant of an Indo-European goddess of Hearth placed at the centre of the religious and mythological view of a deified Cosmos where the gods were essentially personifications of atmospheric phenomena and of celestial bodies.","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114213882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Joshua’s Celestial Miracle was not an Eclipse: the Long and the Short 约书亚的天象神迹不是日蚀,而是长日蚀和短日蚀
Culture and Cosmos Pub Date : 2019-06-01 DOI: 10.46472/cc.0123.0205
M. van der Sluijs
{"title":"Joshua’s Celestial Miracle was not an Eclipse: the Long and the Short","authors":"M. van der Sluijs","doi":"10.46472/cc.0123.0205","DOIUrl":"https://doi.org/10.46472/cc.0123.0205","url":null,"abstract":"Humphreys & Waddington have recently suggested that the Biblical account involving Joshua’s control of the sun and moon (Joshua 10. 1-15) was inspired by an annular eclipse. Going by the text as given, it is shown that the explanation as an eclipse, whether annular or total, is unacceptable on calendrical, philological and physical grounds alike. The story’s possible historicity cannot be properly evaluated until it is placed in two cross-cultural and sometimes overlapping contexts: ritual utterances before battle designed to divine the outcome or provoke divine intervention in it and the mythology of solar arrests, reversals and radical alterations of the length of day. ‘Solar magic’ emerges as a common archaic practice in real life as well as legend. Some literary parallels are cited which have never before been linked with Joshua. All things considered, the tale may have originated as an embellished memory of some extraordinary natural event other than an eclipse, coinciding with a historical battle. A tempting possibility is the aerial passage of a fragmenting bolide, producing a meteorite shower and nocturnal illumination.","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124896467","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Joshua’s Celestial Miracle was not an Eclipse: the Long and the Short 约书亚的天象神迹不是日蚀,而是长日蚀和短日蚀
Culture and Cosmos Pub Date : 2019-06-01 DOI: 10.46472/cc.0123.02.05
M. V. D. Sluijs
{"title":"Joshua’s Celestial Miracle was not an Eclipse: the Long and the Short","authors":"M. V. D. Sluijs","doi":"10.46472/cc.0123.02.05","DOIUrl":"https://doi.org/10.46472/cc.0123.02.05","url":null,"abstract":"","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124256657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Astrological Chart of the Coronation of King Sebastião of Portugal 葡萄牙国王塞巴斯蒂安<e:1>加冕的星象图
Culture and Cosmos Pub Date : 2018-10-01 DOI: 10.46472/cc.0222.0205
Carlota Simões
{"title":"The Astrological Chart of the Coronation of King Sebastião of Portugal","authors":"Carlota Simões","doi":"10.46472/cc.0222.0205","DOIUrl":"https://doi.org/10.46472/cc.0222.0205","url":null,"abstract":"The presence of Jewish astrologers in the Portuguese court of the fourteenth and fifteenth centuries is frequently mentioned in the chronicles of the kings. In 1496, King Manuel I forced the Jews to choose between conversion to Catholicism and expulsion. Those noblemen had to leave the court, and many of them also left the kingdom. In 1529, King João III created the position of Royal Cosmographer, the mathematician Pedro Nunes being the first to occupy the position. Pedro Nunes was apparently a severe opponent of astrology except for one episode: a few days before the coronation of King Sebastião in 1568, Pedro Nunes allegedly suggested to the Queen-regent, that she should postpone the ceremony, claiming astrological reasons. Historians relate this episode to a similar one, more than a century earlier, featuring the coronation of King Duarte (Edward) in 1433, and some believe that the alleged incident with King Sebastião may be just one more legend about this charismatic king. In this text we discuss the possibility that Pedro Nunes had actually made and examined the astrological chart for the moment of the coronation of King Sebastião.","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131082938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
In memory of Razafindrabe: a General Ethnography of the Astrologer’s Skill in West Bezanozano, Central East Madagascar 纪念拉扎芬德拉布:马达加斯加中东部西贝扎诺扎诺占星师技能的一般民族志
Culture and Cosmos Pub Date : 2018-10-01 DOI: 10.46472/cc.0222.0209
Christel Mattheeuws
{"title":"In memory of Razafindrabe: a General Ethnography of the Astrologer’s Skill in West Bezanozano, Central East Madagascar","authors":"Christel Mattheeuws","doi":"10.46472/cc.0222.0209","DOIUrl":"https://doi.org/10.46472/cc.0222.0209","url":null,"abstract":"Astrologers in Madagascar, in West Bezanozano in particular, play a very important role in building the fundaments of the land of extended families (they give the destiny of the family). They are also invited by individuals or families to lay the foundations of village, house, tomb, or memory stones for the dead, and last but not least to lead the famadihana, a ritual for the dead making them ancestors. This chapter follows the practices of astrologers in making the fundaments of villages, houses and tombs. Making fundaments is making as it were a living horoscope, giving places a suitable destiny in relation to the surroundings and the people concerned. I also followed an astrologer/mason who was in charge of crafting a particular memory stone. The memory stone had to deviate from a direct line between village and tomb caused by a mistake in the tomb building having killed two astrologers in their work. Finally, I presented the central importance of the astrologer during the ritual of the famadihana where the destinies of the dead and the living have to be mediated to protect the living from the dead. General speaking, a good astrologer will never become rich, since he has to hold not only good destinies but also bad ones. The work of an astrologer can be extremely dangerous since he deals with real forces. During difficult assignments, people offer him a cock that accompanies him during work since people believe that the cock will die before any human, also an astrologer.","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125274595","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Inscapes: Introducing a New Term to Cultural Astronomy 景观:介绍文化天文学的一个新术语
Culture and Cosmos Pub Date : 2018-10-01 DOI: 10.46472/cc.0222.0203
Laura Andrikopoulos
{"title":"Inscapes: Introducing a New Term to Cultural Astronomy","authors":"Laura Andrikopoulos","doi":"10.46472/cc.0222.0203","DOIUrl":"https://doi.org/10.46472/cc.0222.0203","url":null,"abstract":"Within the field of cultural astronomy, the terms ‘skyscape’, ‘spacescape’ and ‘landscape’ are in common usage. Whilst all may contain psychological or phenomenological aspects, all are also strongly related to the physical environment. This paper proposes the addition of a new ‘scape’ to the current pantheon, one which prioritises the inner environment and thereby adds to the list of ‘scapes’ under consideration. This is the ‘inscape’, or ‘inner landscape’. The paper gives examples of how this term may usefully be employed to describe certain phenomena of interest within the field, particularly those relating to psychological astrology. It begins by examining the limitation of the existing scapes, before going on to consider the use of the term by archetypal psychologist James Hillman, whose references to inscape inspired this paper. It goes on to consider Carl Jung’s exploration of what I call his inscape as a precursor to the development of his key ideas. It then considers inscape as a way of referring to parts of Corbin’s mundus imaginalis. It then proceeds to examine the idea of planetary inscapes within psychological astrology before considering the meeting place or horizon between inscape and landscape through other practices within cultural astronomy.","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130386508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Cultural Astronomy with Reference to the Mishing Community of Assam 参考阿萨姆邦渔业社区的文化天文学
Culture and Cosmos Pub Date : 2018-10-01 DOI: 10.46472/cc.0222.0207
Saurabh Kumar Nath
{"title":"Cultural Astronomy with Reference to the Mishing Community of Assam","authors":"Saurabh Kumar Nath","doi":"10.46472/cc.0222.0207","DOIUrl":"https://doi.org/10.46472/cc.0222.0207","url":null,"abstract":"For humans, the sky has always been enigmatic and embedded with riddles. Cultural Astronomy offers an interdisciplinary approach which facilitates the understanding of the beliefs and practices concerning the sky and the celestial bodies and the way people use their understanding of the sky. This paper presents the folk expressions, narratives and oral traditions of the Mishing community of Assam which suggest that this community believes the celestial bodies, mainly the Sun and the Moon, have immense importance in their social and religious life and perceptions of the cosmos.","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"165 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127387750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ištar’s Journey: Above and Below Ištar的旅程:上与下
Culture and Cosmos Pub Date : 2018-06-01 DOI: 10.46472/cc.0122.0203
J. Bidmead, M. Love
{"title":"Ištar’s Journey: Above and Below","authors":"J. Bidmead, M. Love","doi":"10.46472/cc.0122.0203","DOIUrl":"https://doi.org/10.46472/cc.0122.0203","url":null,"abstract":"Astral information appears in a wide variety of cuneiform texts: astronomical manuals, omen series, reports written by celestial diviners to the kings, letters, prayers, and myths. This paper examines one of these myths, Inanna/Ištar’s Descent into the Netherworld, to trace the parallels between Inanna/Ištar’s journey in the netherworld and the planet Venus. The Mesopotamian goddess Inanna/Ištar is represented in her astral aspect as Venus, who is both the evening star, visible after sunset, and the morning star, visible before sunrise. In the myth, she travels from the ‘great heavens above’ into the netherworld, the ‘great below’, where she passes through seven gates. At each gate, she is symbolically stripped of her divine radiance (mêlammū) by the removal of her clothing and adornments. She is held prisoner by the queen of the netherworld, her older sister, Ereškigal. During the goddess’ captivity, procreation and fertility of the land cease. She is eventually rescued and released in exchange for her lover, Dumuzi/Tammuz, who must reside half of the year in the netherworld in her place. Though the myth is traditionally understood as a seasonal aetiology, with its familiar ancient Mediterranean dying-rising god motif, and as the Mesopotamians’ conception of afterlife, using iconographic representations and linguistic comparisons with the astral omen texts, another interpretation explaining the movements and periodic disappearance of Venus is noticeable.","PeriodicalId":152044,"journal":{"name":"Culture and Cosmos","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128817885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
相关产品
×
本文献相关产品
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信