Hestia: The Indo-European Goddess of the Cosmic Central Fire

M. De Martino
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Abstract

The Pythagorean Philolaus of Croton (470-390 BCE) created a unique model of the Universe and he placed at its centre a ‘fire’, around which the spheres of the Earth, the Counter-Earth, the five planets, the Sun, the Moon and the outermost sphere of fixed stars, also viewed as fire but of an ‘aethereal’ kind, were revolving. This system has been considered as a step towards the heliocentric model of Aristarchus of Samos (310-230 BCE), the astronomical theory opposed to the geocentric system, which already was the communis opinio at that time and would be so for many centuries to come: but is that really so? In fact, comparing the Greek data with those of other ancient peoples of Indo-European language, it can be assumed that the ‘pyrocentric’ system is the last embodiment of a theological tradition going back to ancient times: Hestia, the central fire, was the descendant of an Indo-European goddess of Hearth placed at the centre of the religious and mythological view of a deified Cosmos where the gods were essentially personifications of atmospheric phenomena and of celestial bodies.
赫斯提亚:掌管宇宙中央火焰的印欧女神
毕达哥拉斯学派的克罗顿人菲洛劳斯(公元前470-390年)创造了一个独特的宇宙模型,他在宇宙的中心放置了一个“火”,地球、反地球、五大行星、太阳、月球和最外层的恒星球体(也被视为火,但却是一种“空灵”)围绕着它旋转。这个系统被认为是向萨摩斯的阿里斯塔克斯(公元前310-230年)的日心说模型迈进了一步,这是与地心说相对立的天文理论,在当时已经是社会的观点,并将在未来的许多世纪中如此:但这真的是这样吗?事实上,将希腊人的数据与其他印欧语系的古代民族的数据进行比较,可以假设“火心”系统是追溯到古代的神学传统的最后体现:火的中心Hestia是印欧神话中灶台女神的后裔,她被置于神化宇宙的宗教和神话观点的中心,在这个观点中,神本质上是大气现象和天体的人格化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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