Sanjiwani: Jurnal Filsafat最新文献

{"title":"Filsafat Kelepasan dalam Yoga Sutra Patanjali","authors":"Ni Wayan Sumertini","doi":"10.25078/SJF.V12I2.2614","DOIUrl":"https://doi.org/10.25078/SJF.V12I2.2614","url":null,"abstract":"Yoga is a way to connect oneself to God. The term ‘yoga’ can be found in various sruti and smerti texts. Specifically, yoga is described in Indian philosophy (darsana), otherwise known as the yoga sutras composed by Maharsi Patanjali. Patanjali's teachings emphasize devotion to God (Isvara). Only by Bhakti can Yogis (one who practice the discipline of yoga) attain eternal happiness free from any disease or suffering (klesa). Patanjali systematically compiles the discipline that must be carried out by Yogis, namely by implementing the Astanga Yoga discipline which emphasizes Bhakti to God by reciting the holy script OM as a symbol of God in the form of Nirguna Brahman. This can be achieved through Raja yoga which is divided into two parts. First, bahiranga includes Yama, niyama, Asana, Pranayama and pratyahara. This is called indirect or external help. Second, antaranga includes Dharana, Dhyana and Samadhi, namely direct help from within.Yoga adalah jalan untuk menghubungkan diri kepada Tuhan, kata yoga dapat ditemukan di berbagai teks sruti maupun smerti. Secara spesifik yoga dijelaskan dalam filsafat India (darsana),  atau dikenal dengan yoga sutra yang disusun oleh Maharsi Patanjali. Ajaran Patanjali menekankan tentang Bhakti kepada Tuhan (Isvara). Hanya dengan Bhakti para Yogi (seseorang yang menjalankan disiplin yoga) dapat mencapai kebahagiaan abadi yang tidak terikat dari segala penyakit atau penderitaan (klesa). Patanjali menyusun secara sistematis tentang disiplin yang harus dilakukan oleh para Yogi, yaitu dengan melaksanakan disiplin Astanga Yoga yang di dalamnya menekankan Bhakti kepada Tuhan dengan mengucapkan aksara suci OM sebagai simbol Tuhan dalam wujud Nirguna Brahman. Hal tersebut dapat ditempuh melalui Raja yoga  yang dibagi menjadi dua bagian. Pertama, bahiranga meliputi Yama, niyama, Asana, Pranayama dan pratyahara. Ini disebut pertolongan-pertolongan yang tak langsung atau yang datang dari luar. Kedua, antaranga meliputi Dharana, Dhyana dan Samadhi, yakni pertolongan-pertolongan langsung dari dalam.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126622488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Fungsi dan Makna Filosofi Tradisi Ruwatan dalam Ritual Hindu Bali (Persepektif Wayang Kulit Sudhamala dan Sapuhleger)","authors":"I. K. Muada","doi":"10.25078/SJF.V12I2.2691","DOIUrl":"https://doi.org/10.25078/SJF.V12I2.2691","url":null,"abstract":"The ritual of ruwatan in Balinese Hindu society basically removes or cleanses oneself from dirt, which is practiced almost the same in general throughout Bali. In ruwatan using wayang kulit media, there are two types of performing arts which contain the function and meaning of ruwatan, such as; puppet show gedog (weak puppet) and puppet show Peteng. The source of the pangruwatan play presented by the puppeteers refers to the ruwatan standard although in practice it changes according to the situation and conditions of the performance itself. The play taken in the wayang gedog is Sudhamala, while in the shadow puppet show at night it is Sapuhleger. Ruwatan or in Java known as murwakala has a broad meaning not only a literary work and pakeliran but its function and philosophy, it turns out that it refers to the micro and macro essence of humans as being creative, intellect and intention. This research specifically reveals problems regarding; the form of the play, the function and meaning of spiritual philosophy, as well as the role of government in relation to ritual rituals. In revealing this, the researchers used qualitative methods, as well as several theories that complement this research. Ritual ruwatan pada masyarakat Hindu Bali pada dasarnya membuang atau pembersihan diri dari kotoran, yang pelaksanaannya hampir sama pada umumnya diseluruh Bali. Dalam ruwatan dengan media wayang kulit, ada dua jenis seni pertunjukan yang mengandung fungsi dan makna ruwatan seperti; pertunjukan wayang gedog (wayang lemah) dan pertunjukan wayang Peteng.  Sumber lakon pangruwatan yang disajikan oleh para dalang mengacu pada pakem ruwatan walaupun dalam pelaksanaannya berubah menurut situasi dan kondisi pertunjukan itu sendiri. Lakon yang diambil dalam wayang gedog adalah Sudhamala sedangkan, dalam pertunjukan wayang kulit pada malam hari adalah Sapuhleger. Ruwatan atau di Jawa dikenal dengan murwakala mempunyai makna yang luas tidak hanya sebuah karya sastra dan pakeliran akan tetapi fungsi dan filosofinya, ternyata mengacu pada esensi mikro dan makro manusia sebagai insan yang berdaya cipta, budi dan karsa. Penelitian ini khusus mengungkap permasalahan tentang; bentuk lakon, fungsi dan makna filosopi ruatan, serta peranan pemerintah terkait ritual ruatan. Dalam mengungkap hal tersebut peneliti memakai metode kualitatif, serta beberapa teori-teori yang melengkapi penelitian ini.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"64 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134624373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Filsafat Moral: Disequilibrium Citra dan Realita Etika Masyarakat Indonesia (Studi Fenomenologi Penggunaan Media Sosial Instagram)","authors":"I. P. A. Adnyana","doi":"10.25078/SJF.V12I2.2625","DOIUrl":"https://doi.org/10.25078/SJF.V12I2.2625","url":null,"abstract":"Penelitian ini merupakan sebuah diskursus yang mencoba untuk menkgkaji dan menganalisis ketidakseimbangan (disequilibrium) antara citra dan realita etika masyarakat Indonesia berdasarkan pada perspektif filsafat moral dan studi fenomenologi dalam media sosial Instagram. Semula citra bangsa Indonesia merupakan bangsa yang humanis, ramah dan sopan. Namun, seiring kemajuan teknologi membuat masyarakat Indonesia mulai mengesampingkan nilai-nilai luhur moralitas dan etika dalam hidup sehari-hari. Sehingga membuat citra Indonesia kita mengalami perubahan menjadi negara yang tidak sopan berdasarkan hasil laporan dari Microsoft. Disequilibrium citra dan ralita etika masyarakat Indonesia memang tidak dapat dilepaskan dari pengaruh kemajuan teknologi utamanya dalam bidang media sosial. Secara konseptual teknologi bukanlah penyebab dari degradasi moral masyarakat Indonesia akan tetapi teknologi turut menjadi mediator yang menyebabkan masyarakat Indonesia mengesampingkan nilai-nilai luhur moralitas yang menjadi jati diri bangsa Indonesia. Penelitian ini merupakan penelitian kualitatif yang menggunakan pendekatan studi fenomenologi dalam mengkaji dan menganalisis fenomena atau peristiwa yang terjadi di lapangan. Studi yang dilakukan adalah pada aktivitas masyarakat Indonesia dalam kehidupan maya di media sosial salah satunya di Instagram. Degradasi moral dan etika yang terjadi pada masyarakat Indoensia merupakan bentuk melemahnya pendidikan dan pengarajan moral dan etika yang diberikan. Sehingga penting bagi masyarakat Indoensia untuk menekankan kembali nilai-nilai luhur filsafat moral yang terdapat dalam sila-sila Pancasila. Agar dapat mengembalikan citra bangsa Indonesia yang humanis, ramah dan sopan. ","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"72 5","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114023679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konsep Ketuhanan dalam Filsafat Erich Fromm (1900-1980)","authors":"K. Yogiswari","doi":"10.25078/SJF.V12I1.2104","DOIUrl":"https://doi.org/10.25078/SJF.V12I1.2104","url":null,"abstract":"Fluctuations in the concept of God throughout the course of human life always occur. Erich Fromm (1900-1980) who was a psychoanalyst of the Frankfrut School, in his works implicitly characterized a concept he called himself 'Non-Theistic Mysticism' as a form of humanist spirituality and overcame human separateness, in terms of Fromm called ' well being 'as a consequence of its existence, which can finally overcome the human dilemma and diversity. This study is an attempt to outline the understanding of God in the perspective of Erich Fromm, as well as God's and human relations.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115512094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Filsafat Ketuhanan Vaiṣṇava Perspektif Pemikiran Caitanya Mahāprabhu: Doktrin Acintya Bhedābheda dan Budaya Bhakti dalam Teks Śrī Śikṣāṣṭakam","authors":"Ni Kadek Surpi","doi":"10.25078/SJF.V12I1.1823","DOIUrl":"https://doi.org/10.25078/SJF.V12I1.1823","url":null,"abstract":"<em><span lang=\"EN-US\">Śri Caitanya is considered a reformer in Vai</span><span lang=\"EN-US\">ṣṇ</span><span lang=\"EN-US\">ava philosophy. He, who lived in the 15th century, is considered to have a strong influence on the culture of devotion to the modern age. However, despite being known as a brilliant young scientist, Śri Caitanya left behind only eight verses, which are called Śik</span><span lang=\"EN-US\">ṣ</span><span lang=\"EN-US\">ā</span><span lang=\"EN-US\">ṣṭ</span><span lang=\"EN-US\">aka. These eight verses clearly reveal His mission and teachings. The disciples in his disciplinary line wrote many works to explain Caitanya's teachings, which were mostly conveyed orally. The Acintya Bhedābheda is a central doctrine that is regarded as a synthesis of the different principles in Vai</span><span lang=\"EN-US\">ṣṇ</span><span lang=\"EN-US\">ava philosophy. Caitanya asserts that there is an incomprehensible difference, as well as an incomprehensible indifference (Acintya Bhedābheda). Thus, he clung to the divine unity, which sustained large popular worship of murti worship. Caitanya affirmed the bhakti-Vedānta philosophy's excellence to strengthen the fight against the Maya vada doctrine of Sankara philosophy.</span></em>","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127121475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mīmāṁsā Darśana dan Pengaruhnya terhadap Ajaran Agama Hindu di Bali","authors":"I. Surada","doi":"10.25078/SJF.V12I1.2020","DOIUrl":"https://doi.org/10.25078/SJF.V12I1.2020","url":null,"abstract":"Darśana is not just speculation or conjecture, but it has a very sublime, noble, distinctive and systematic value based on mystical spiritual experience. Nava darśana which are the Nine Hindu philosophical systems, are the nine means of correct teaching or the nine ways of proof of truth.One of the Nava Darśana, namely Mīmāṁsā.Mīmāṁsā greatly influenced the teachings of Hinduism in Bali. Mīmāṁsā teaches the way to attain deliverance (mokṣa) is to perform yajña as taught in the Vedas. In the endeavor to attain release it cannot be achieved in one birth, but must be achieved gradually, step by step, through several births. Every time a person performs a yajña, he will get a reward in the form of apūrwa, which is a force or energy that is not visible in the soul of the person who performs the yajña. With frequent yajña, the apūrva attains a certain cumulative level, which can lead the soul to deliverance.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122503251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hyper-Ritualitas : antara Determinisme Teknologi dan Hindu Nusantara","authors":"Hari Harsananda, Acyutananda Wayan Gaduh","doi":"10.25078/SJF.V12I1.2018","DOIUrl":"https://doi.org/10.25078/SJF.V12I1.2018","url":null,"abstract":"The world is entering the post-modern era with the Covid-19 pandemic has further strengthened the existence of technology in the world. Technological developments are increasingly advanced, penetrating other cultural elements, including the religious system. Technological determinism forms a simulacra that turns ritual into hyper-rituality.Ritual formed artificially through the internet network. Hindu Nusantara has a formulation in the form of Mantras, Mudra, Aksara, Mandala, Yantra and Kala which is a reason, that technological determinism that makes Hyperituality is actually a process of reducing the spiritual values of a religious ritual. ","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114979801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konsep Sehat-Sakit : Sebuah Kajian Filsafat","authors":"Putu Emy Suryanti","doi":"10.25078/SJF.V12I1.2005","DOIUrl":"https://doi.org/10.25078/SJF.V12I1.2005","url":null,"abstract":"Nowadays, science and technology have developed very rapidly. The development of science and technology has brought many conveniences for humans, so that it can help overcome various problems in life. However, on the other hand, there is a great deal of concern over the increasingly rapid development of science and technology because no person or institution has the authority to prevent the negative impact of the development of science and technology. Meanwhile, science and technology are increasingly losing their fundamental spirit, which makes human beings increasingly enslaved by science and technology. This causes advances in science and technology to be supported by philosophical studies. Likewise with health science, philosophical studies both in the ontology, epistemology and axiology are needed. One of the fundamental things in health is the concept of health-sickness. The study of the concept of health-sickness from a philosophical perspective is expected to have a positive impact along with the development of health science so that it can increase individual and community understanding of holistic health with the long-term hope of being able to improve public health status and support the Government in health development programs.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115000483","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Filsafat Manusia dalam Bhagavad Gita","authors":"Ni Wayan Sumertini","doi":"10.25078/SJF.V12I1.1991","DOIUrl":"https://doi.org/10.25078/SJF.V12I1.1991","url":null,"abstract":"Humans want to know about the origin, fate, freedom, purpose of life, and the meaning of life. Human philosophy is an analysis of the discussion of the human self from a philosophical point of view. In Hinduism man is not only about the body, but also about the soul. In Hinduism, the body has a layer called Tri Sarira. Tri Sarira consists of sthula sarira (gross body), Suksma Sarira (subtle body), and Antah Karana Sarira (causative body). Sthula Sarira or gross body, is an observable and visible body that can directly interact with society and the environment. This gross body is formed by gross elements, which have visible and form. Suksma Sarira or subtle body is a body consisting of subtle elements, such as mind, intelligence, consciousness, divinity, and the faculties. Antah Karana Sarira or causative body, is the spirit or ātma which gives life to the body so that the body can carry out activities. Body and spirit need each other, the spirit needs the body for karma, while the body needs the spirit to live. The essence of human being born is to learn. Is one way of controlling the mind and focusing the mind on God so that the mind is not carried away by the senses which results in attachment. Paramātma is the spirit that accompanies ātma in each of his incarnations, while ātma is the soul bound by karma.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129454184","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Advaita Brahmajñāna (Kesatuan Ātman Dengan Brahman) (Kajian Teo-Filosofi)","authors":"Putu Dana Yasa","doi":"10.25078/SJF.V12I1.2016","DOIUrl":"https://doi.org/10.25078/SJF.V12I1.2016","url":null,"abstract":"The Advaita Brahmajñāna is one of the teachings conveyed in the Agni Purana. This knowledge is knowledge that gives human beings awareness that all the elements in this universe are ātma, and ātma is Brahman itself. Ātma and Brahman are inseparable entities, ātma gives life to every existing being and is entirely the intervention of Brahman himself. Advaita Brahmajñāna is a science that explains how humans are able to improve their quality so that they can manifest the existence of ātma in themselves. Realizing that all existing beings are Brahma or God is the pinnacle of human level to manifest the existence of God.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"119 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123473970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}