Languages and Folklore of Indigenous Peoples of Siberia最新文献_第9页

Bipredicative constructions with dependent predicative units denoting location in the Khakas language 卡卡斯语中带有从属谓语单位表示位置的双谓语结构

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2021-2-66-74

A. N. Chugunekova

{"title":"Bipredicative constructions with dependent predicative units denoting location in the Khakas language","authors":"A. N. Chugunekova","doi":"10.25205/2312-6337-2021-2-66-74","DOIUrl":"https://doi.org/10.25205/2312-6337-2021-2-66-74","url":null,"abstract":"The syntax of a complex sentence is of great interest to researchers of various languages. Despite active research, there are many issues to be clarified. Our attention is focused on the syntax of the Khakass language. Previous investigations were devoted to asyndetic compound sentences, concessive and causal constructions in the Khakass language in comparison with the Russian language. Still, given that only a small section of the scientific grammar of the Khakass language covers the topic under discussion, such studies are of great relevance. The current study deals with complex sentences in the Khakas language, namely the bipredicative constructions of place that have not received proper coverage yet. The purpose was to identify and describe the structures concerned. The research revealed that Khakass bipredicative constructions of place are represented by two structural types. The first category includes the constructions in which the relationship between the dependent predicative unit and the main predicative unit is usually realized analytically by means of pronominal adverbs and correlative words, namely deictic locative adverbs. The second type involves determinative constructions, which are dependent predicative units in bipredicative constructions of place. The main predicative unit is connected with the dependent predicative unit by the words in spatial cases (dative, locative, directive, and ablative), and in the dependent predicative unit, they are represented by pronominal adverbs. Furthermore, the dependent predicative unit completely identifies the main predicative unit in space.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133310012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Traditional culture of the Belarusians Omsk Irtysh region. Historiography. Research. Prospects for the development of topics 白俄罗斯鄂木斯克地区的传统文化。史学。研究。课题发展前景

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2022-2-63-77

S. Myasnikova

{"title":"Traditional culture of the Belarusians Omsk Irtysh region. Historiography. Research. Prospects for the development of topics","authors":"S. Myasnikova","doi":"10.25205/2312-6337-2022-2-63-77","DOIUrl":"https://doi.org/10.25205/2312-6337-2022-2-63-77","url":null,"abstract":"The article is devoted to the research base of the folk culture of the Belarusian settlers of the Omsk Irtysh region. The material and spiritual culture of the Belarusians of the Omsk Irtysh region was studied by folklorists, ethnographers, historians, ethnomusicologists, culturologists, and local historians. The primary tasks of this study are to decipher, analyze, systematize and publish archival materials, identify and confirm the places of residence of the descendants of migrants from Belarus, and carry out expeditionary activities. The article gives a brief historiographical overview of the declared topic (historical and folklore-ethnographic studies are covered). Also, an overview genre description of the Belarusian settlers' folklore recorded on the territory of the Omsk Irtysh region is provided. Consideration is given to the actual research direction in the fieldwork of folklorists, as well as prospects in studying the indicated topics. A comprehensive study of the folk culture of the Belarusian settlers of the Omsk Irtysh region is regarded as the most effective in terms of the information content of archival material. The most significant issues today are the actualization and representativeness of archival expeditionary materials. The author of the article suggests a number of areas of activity concerning the Omsk recordings of the Belarusian settlers' folklore: research, publishing, educational, concert, and creative activities. All the activities named above demonstrate the potential of heterogeneous Siberian settelrs' material to be scientifically analyzed and to be representative in publishing, teaching, and concert-creative work.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115259083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The significance of R. Jakobson's concept for the study of the category of evidentiality 雅各布森的概念对研究证据范畴的意义

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2022-2-114-122

L. A. Ilyina

{"title":"The significance of R. Jakobson's concept for the study of the category of evidentiality","authors":"L. A. Ilyina","doi":"10.25205/2312-6337-2022-2-114-122","DOIUrl":"https://doi.org/10.25205/2312-6337-2022-2-114-122","url":null,"abstract":"This paper analyzes the theoretical and linguistic substantiation of the status, semantics, and functions of the verbal category of evidentiality suggested by R. Jakobson in his famous work “Shifters, Verbal Categories and the Russian Verb.” When studying the linguistic-typological classification of verbal categories and their organization in the scientific paradigm of the general linguistic theory of speech activity, the scholar distinguished a separate grammatical category of evidentiality. Its special function in a speech communicative act was identified as “indicating the source of information about the reported fact”, with illustrations of the morphological expression of different variants of the speaker’s evidence of the reported event provided. Jakobson examined the data of the two South Slavic languages, Bulgarian and Macedonian, and also the published descriptions of the indigenous languages of North America. However, of concern is his identification of the “indicated source of information about the reported fact” with the “transmitted fact of the message”, suggesting the morphologically expressed indication of some source of information to indicate the preceding speech communicative act, a previously received message. Jakobson refers to the source of information as “a message from some other person.” However, no explanation is provided regarding the basis and logic of attributing all “sources of information about a reported fact” to a “citation” source. This paper argues the Jakobson’s concept to serve as a theoretical basis for modern studies of the grammatical category of evidentiality. The significance of the verbal category of evidentiality is traced by describing the evidential verbal forms in the Selkup language.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117019398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Linguosemiotic features of death signs in Khanty folk tales and legends 汉特族民间传说中死亡符号的语言符号学特征

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2023-1-39-48

V. N. Solovar

{"title":"Linguosemiotic features of death signs in Khanty folk tales and legends","authors":"V. N. Solovar","doi":"10.25205/2312-6337-2023-1-39-48","DOIUrl":"https://doi.org/10.25205/2312-6337-2023-1-39-48","url":null,"abstract":"The paper analyzes the phenomenon of death through Khanty folk tales, legends, and bailichkas. The necessity of characterizing the death phenomenon – the structure of death signs, their sources, their occurrence in texts – is substantiated, and a brief analysis of the scholarly literature on the subject in question is provided. Death is commonly addressed in folklore, except in children’s fairy tales, where death is portrayed more discreetly. The death signs are described within the classification of the American pecialist in semiotics, C. S. Pierce, also considering the experience of D. A. Pisarenko, who systematized the death signs in the Russian folk tales. Folklore texts feature the death theme when the protagonist encounters hostile spirits, fights enemies, or meets dead people. This theme has its specific place in various folklore genres, with its signs classified by certain plot types. Found in the texts are indirect signs of death not referring directly to death, but only hinting at it. The analysis of four bailichkas reveals the deeds of aggressive deceased persons representing the death signs together with the coffin, bones, a deserted camp, and cut hair. Four types of mixed death signs have been found: (1) “index + icon” signs associated with personal knowledge about biological death and reflecting the external death signs; (2) “index + symbol” signs associated with death through funeral rites; (3) “symbol + index” signs represented by one sign – “lower world” – reflecting the religious views of a person, (4) “symbol + index + icon” signs, most ancient and semantically ambiguous signs.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124547877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The fairy-tale repertoire of A. S. Kozhemyakina collected by Omsk local historian I. S. Korovkin (based on materials of the folklore archive of the Omsk State Pedagogical University) 鄂木斯克当地历史学家I. S. Korovkin收集的A. S. Kozhemyakina的童话曲目(基于鄂木斯克国立师范大学民俗档案的材料)

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2019-2-5-15

N. K. Kozlova

{"title":"The fairy-tale repertoire of A. S. Kozhemyakina collected by Omsk local historian I. S. Korovkin (based on materials of the folklore archive of the Omsk State Pedagogical University)","authors":"N. K. Kozlova","doi":"10.25205/2312-6337-2019-2-5-15","DOIUrl":"https://doi.org/10.25205/2312-6337-2019-2-5-15","url":null,"abstract":"The article is devoted to the analysis of fairy-tale material from the folklore collection of the Omsk local historian I. S. Korovkin whose wide collection of folklore materials is stored in the folklore archive of the Omsk State Pedagogical University. The article will focus on the texts of fairy tales written by a collector from a Siberian performer Anastasia Stepanovna Kozhemyakina, manuscripts of these recordings are stored in the folklore archive of the Pedagogical Uni- versity. Of the 40 fairy tales recorded by Korovkin from the performer, the author of the article was able to identify (from archival records and published materials) 36 texts. The repertoire represents the Russian old-time tradition of Siberia. Tales by A. S. Kozhemyakina reflect the process of the existence of a folklore text in the oral tradition (which is typical for the late XIX - early XX centuries). The bearers of the tradition have a certain “baggage” or a set of elements specific for a particular genre (poetic, content) in order to “form” a text from these elements when reproducing it. \"Forming\" a fairy tale, Kozhemyakina takes out any element, image, plot episode, etc. from her fairy-tale \"baggage\". It includes not only fairy-tale, but also epic episodes, formulas, elements, as well as images, plot conflicts from adventure stories or novels. Fairy-tale contaminations are also peculiar. They are as well due to the specifics of the oral existence of fairy tales. A special publication of this fairy-tale heritage with scientific commentary on each text is needed.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130852635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Anniversary of Tatyana Georgievna Leonova Tatyana Georgievna Leonova的周年纪念

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2019-2-95-98

N. K. Kozlova

引用次数: 0

About Viktor Arkadievich Lapin (1941–2021)

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2021-2-135-138

A. Romodin

引用次数: 0

Specificity of the new field material in the corpus of the volume of non-fairytale prose of Buryats 《布里亚特非童话散文集》语料库中新场材料的特殊性

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2022-1-32-38

B. Tsybikova

{"title":"Specificity of the new field material in the corpus of the volume of non-fairytale prose of Buryats","authors":"B. Tsybikova","doi":"10.25205/2312-6337-2022-1-32-38","DOIUrl":"https://doi.org/10.25205/2312-6337-2022-1-32-38","url":null,"abstract":"At present, the manuscript of the volume “The non-fairytale prose of the Buryats,” compiled for the series “Monuments of Folklore of the Peoples of Siberia and the Far East,” presents the etiological, mythological, legendary, historical narratives that are the most characteristic of the Buryat ethnic tradition. Despite covering the most characteristic thematic plots and motives of the non-fairytale prose of Buryats, the text lacks mythological works and stories with a mythological basis. This lacuna can be somewhat filled by expeditionary records made in Inner Mongolia region of China from the ethno-territorial group of Buryats living in the Shenehen area. Thus, it is proposed to include the mythological stories about how the first people appeared, why the constellation of Ursa Major is called the Seven Elders, why Buryuats began to read the lamb scapula. Noteworthy are the records featuring a supreme deity of heavenly origin as the main character, the initiator of ordering the sequence of changing years and creating a twelve-year calendar cycle, each year corresponding to one of the animals. Al-so, it is worth including the “explanatory” stories, recorded among the Buryats of Inner Mongolia, based on the people’s ancient knowledge of the ethnological peculiarities of Buryat life. Thus, the forthcoming volume will include authentic textual sources based on ancient mythological views of people about the existing universe and world order, shamans and lamas having magic powers, foresight, and other non-standard superpowers, also based on explaining the specificity of ethnic elements of Buryat culture and everyday life.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128725342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Deciphering etymologically unknown names of musical instruments of Siberia and Russian Far East 破译西伯利亚和俄罗斯远东地区语源不明的乐器名称

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2021-1-47-58

Isao Shimomura

{"title":"Deciphering etymologically unknown names of musical instruments of Siberia and Russian Far East","authors":"Isao Shimomura","doi":"10.25205/2312-6337-2021-1-47-58","DOIUrl":"https://doi.org/10.25205/2312-6337-2021-1-47-58","url":null,"abstract":"This study presents etymological deciphering using ancient Japanese ways of reading ancient Chinese scripts of the names for the five types of stringed instruments, known as komuz, tatonpa, sugut, tambur, and tonkori. Based on the phonetic variants of the term komuz written in Roman and Russian alphabets and Chinese scripts, two hypothetical forms *qonbulrsukie and *qonbulrsir were reconstructed: qon ‘sheep’, bulr ‘tendon’, sukie ‘string’, sir ‘string’. As to the form tatonpa, the ancient form *siudonbule {siu ‘boar’ + don ‘gut’ + bule ‘tendon-fiber’} was revealed. The hypothetical form *siugudi {siu ‘boar’ + gudi ‘gut’} was reconstructed from the phonetic variants of the name sugut, written in Chinese scripts. The hypothetical form *donbule {don ‘gut’ + bule ‘tendon-fiber’} was reconstructed from the phonetic variants of the name tambur written in Chinese scripts. An Ainu word tonkori consists of Altaic root-forms don ‘gut’ and kur ‘string-instrument’, followed by an Ainu suffix {i} ‘that’. We have proved that, except for the Ainu suffix {i}, all the root forms linguistically belong to Altaic lan- guages. Not a few ethnographers dealt with the etymological analysis of instrument names encountered in Siberia and the Russian Far East, mainly taking into account the context of shamanism. It is known that shamans used the instruments as tools in healing rituals. However, contrary to our expectations, the reconstructed root forms of the names revealed practical aspects of daily life.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"287 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133498227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

"How I carried the mail during the war..." (Are space and time in a fairy tale always unreal?) “我是如何在战争期间送信的……”(童话中的空间和时间总是不真实的吗?)

Languages and Folklore of Indigenous Peoples of Siberia Pub Date : 1900-01-01 DOI: 10.25205/2312-6337-2021-2-75-82

N. K. Kozlova

{"title":"\"How I carried the mail during the war...\" (Are space and time in a fairy tale always unreal?)","authors":"N. K. Kozlova","doi":"10.25205/2312-6337-2021-2-75-82","DOIUrl":"https://doi.org/10.25205/2312-6337-2021-2-75-82","url":null,"abstract":"Folklore studies generally consider time and space in everyday tales, unlike fairy tales, as non-fantastic but close to reality. At the same time, they are unreal, just as the main character. A comparative analysis of two texts was undertaken: handwritten notes of Stepan Nikiforovich Zhirnovsky (1951) and a tape recording of Pavel Platonovich Plotnikov (2000), both having plots of the same type and registered in the Irtysh region. The story of 1951 is of a stand- ard type, with a typical everyday tale main character: an agile person, a rogue, taking advantage of any situation. His action takes place in a unreal time and space, despite the narrative being in the first person as a “true story.” When telling the story of 2000, the storyteller calls it a “tale”, but the listener is immersed in real space and time (real Sibe- rian villages during the Great Patriotic War). The credibility is confirmed by introducing the names of the people who lived at that time. The hero of the first-person narrative is not a pattern but a real man involved in complicated, absurd, and cruel life situations (although these are typical tale plot episodes). The listener realizes the hero’s terrible deeds as committed not out of malice but by accident, feels sympathy, and believes in his experiences as if it was a story of a real person from the not-so-distant wartime years. All the credit goes to the narrator, who masterfully adapts the traditional tale story to real-life circumstances.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"102 6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134257600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0