Intellectual history of the Islamicate world最新文献_第5页

A Polemical Tale and its Function in the Jewish Communities of the Mediterranean and the Near East 一个有争议的故事及其在地中海和近东犹太社区中的作用

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943X-00701011

Miriam Goldstein

引用次数: 1

Avicenna’s Theodicy and al-Rāzī’s Anti-Theodicy 阿维森纳的神正论和al-Rāzī的反神正论

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943X-00701004

A. Shihadeh

引用次数: 7

Comparative Oriental Manuscript Studies (COMSt): An Introduction, by Alessandro Baussi (ed.) 比较东方手稿研究(COMSt):介绍，由亚历山德罗·鲍西(编)

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943X-00701009

J. Monferrer-Sala

引用次数: 0

The Fragmentary Ninth/Tenth Century Andalusi Arabic Translation of the Epistle to the Galatians Revisited (Vat. lat. 12900, olim Seguntinus 150 BC Sigüenza) 安达卢西亚的混乱九/十世纪阿拉伯语翻译此。12900, olim Seguntinus 150 BCü通知书)

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943X-00701007

J. Monferrer-Sala

引用次数: 1

La Providence divine (al-ʿināya l-ilāhiyya) comme instrument de la rédemption universelle (ḫalāṣ) dans l’ ismaélisme fatimide et ṭayyibite 神的旨意(al -ʿināya l-ilāhiyya)作为救赎》(alāḫṣ)那样在 ismaélisme fatimide和ṭayyibite

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943X-00701005

D. D. Smet

引用次数: 0

Philosophy in the Islamic World: A History of Philosophy Without Any Gaps Volume 3, by Peter Adamson 《伊斯兰世界的哲学:无缝隙的哲学史》第三卷，彼得·亚当森著

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943X-00701008

Sajjad H. Rizvi

引用次数: 7

Matter and Nature 物质与自然

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943x-00701002

O. Lizzini

{"title":"Matter and Nature","authors":"O. Lizzini","doi":"10.1163/2212943x-00701002","DOIUrl":"https://doi.org/10.1163/2212943x-00701002","url":null,"abstract":"The fundamental principle—ruling both Avicenna’s metaphysics and his ethics—that the action of superior causes cannot be explained in virtue of the existence of inferior effects—seems to deny any possibility of a consistent idea of providence in Avicenna’s system. Despite this fact, Avicenna recurs to the term (ʿināya; tadbīr) as well as to the idea of providence in various contexts in his oeuvre. More precisely, providence is equated to the flow of being that originates and explains the world; and this not only in respect to the fundamental, existential, positive and “good” properties that belong to it—the world itself is good, the flow is the principle of good and the First Principle is the cause of the world in so far as the order of good is concerned—but also as regards the marginal, negative, non-existential and “bad” properties that can affect its individuals and that are necessarily consequents of the good itself: evil is something the First Principle “wants”, although in an accidental way, and it is therefore implicit in and contained by divine causality. In this paper I shall outline the fundamental structure that explains the existence of individuals in the sublunary world. I do not claim to be exhaustive (some questions require further investigation); my aim is to provide an overview of the topic, with a main question in mind: on what principles does Avicenna base his idea of providence?","PeriodicalId":92649,"journal":{"name":"Intellectual history of the Islamicate world","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83666251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

On Divine Providence 论神的天意

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943X-00701006

S. J. Badakhchani

{"title":"On Divine Providence","authors":"S. J. Badakhchani","doi":"10.1163/2212943X-00701006","DOIUrl":"https://doi.org/10.1163/2212943X-00701006","url":null,"abstract":"\u0000 Naṣīr al-Dīn al-Ṭūsī (1201–1274), the most eminent Muslim thinker of thirteenth-century Iran occupies a unique place among the Muslim polymaths of the Middle Ages who have gained recognition both in the East and West. In the West, he is recognised as a scientist whose contribution to astronomy, trigonometry and mathematics influenced the course of scientific developments, and in the East as a supreme teacher who contributed significantly to the application of metaphysical argumentation and philosophical terminology in Sufism, Ismaili and Twelver Shiʿi theology, bringing the Ismaili humanistic and ethical tradition of philosophers into the centre of Islamic ethical discourse. The renown of his commentary on Avicenna’s “Hints and Indications” (al-Išārāt wa-l-tanbīhāt) seems to have gained him the position of the foremost master of Avicennian philosophy. From another aspect al-Ṭūsī can be considered a partisan of Nizārī Ismaili theological thinking, a doctrine that in his opinion was somehow in harmony with Avicennan philosophy when he equates Necessary Existence with God. However, while commenting on Avicenna’s theorem of Divine Providence, al-Ṭūsī finds the Avicennan position unacceptable. The conclusions reached in this paper uphold the influence of Nizārī Ismaili philosophical deliberations on the nature of the Divine and His knowledge, not only on al-Ṭūsī and al-Šahrastānī but also on Avicenna himself. Needless to say, the wide scope of the subject prevents us from reaching definitive answers to all the questions raised and this attempt endeavours to lay the ground for further investigations to reach a clearer understanding of the subject.","PeriodicalId":92649,"journal":{"name":"Intellectual history of the Islamicate world","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84792039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ḥayy ibn Yaqẓān’s Parable of the Two Generous Men in Avicenna’s Decree and Determination (R. fī l-Qaḍāʾ wa-l-qadar) Ḥayy伊本Yaqẓān《阿维森纳的法令和决心》中两个慷慨的人的寓言(R. f æ l-Qaḍā - al -qadar)

Intellectual history of the Islamicate world Pub Date : 2019-01-01 DOI: 10.1163/2212943X-00701003

J. Dube

引用次数: 2

Le mythe des préadamites en islam chiite

Intellectual history of the Islamicate world Pub Date : 2018-05-30 DOI: 10.1163/2212943x-00603002

Daniel De Smet

引用次数: 1