BioethicsPub Date : 2026-08-11Epub Date: 2026-03-22DOI: 10.1111/bioe.70104
Thomas Donaldson
{"title":"The Euthyphro Dilemma, Assisted Dying, and a Virtue Ethics Approach to Autonomy","authors":"Thomas Donaldson","doi":"10.1111/bioe.70104","DOIUrl":"10.1111/bioe.70104","url":null,"abstract":"<p>The Euthyphro dilemma highlights that accounts of moral value which are dependent on the decisions of agents either result in arbitrary values arising from agent's decisions, or accept external reasons to morally justify the value, making the agent's decisions unnecessary for explaining the resulting value. This highlights an explanatory problem when the autonomous choices of patients form the basis of a moral justification for assisted dying. Providing any other moral reason in support of a request for assisted dying would undermine any moral justification for the request based solely upon the autonomy of the patient. When assisted dying is justified solely by patient's autonomous requests, patients requesting assisted dying are not treated as moral agents, because moral agents act for reasons. This does not mean that autonomy does not have a vital role in morality, as a safeguard against force, deceit or coercion being used to override the agency of patients. Autonomy is the necessary starting point of the development of virtue and the growth of human agency, but not its goal. In virtue ethics, patient's autonomous decisions, such as when requesting assistance to die, can be either virtuous or vicious, and so moral evaluation of the reasons for their choice is necessary to decide whether or not they can be shared by clinicians.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":"40 7","pages":"767-771"},"PeriodicalIF":2.3,"publicationDate":"2026-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/bioe.70104","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"147494891","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-08-11DOI: 10.1111/bioe.70171
Simon Lucas
{"title":"Commenting on the Gaza War: What, if Anything, Does Bioethics Offer?","authors":"Simon Lucas","doi":"10.1111/bioe.70171","DOIUrl":"https://doi.org/10.1111/bioe.70171","url":null,"abstract":"<p><p>The editors of Bioethics chose to publish a special issue on the Gaza war, arguably one of the most contentious contemporary topics. This decision deserves praise for seeking to protect a space for rigorous engagement in a highly polarized debate. At the same time, such an undertaking is inherently risky. Herein, I try to assess whether the issue succeeds on its own terms, particularly its commitment to advancing ethical analysis within areas of established bioethical expertise. I argue that it falls short of these standards. While a few articles offer a robust ethical analysis of bioethical aspects related to the war, several others exhibit the very features the journal sought to avoid: they appear driven by personal conviction, limited in disciplinary rigor, and, in the case of empirical papers, to a certain extend fail to integrate normative analysis, remaining largely descriptive. Moreover, the issue displays a striking trend toward a highly condemnatory tone, raising questions about whether factors beyond the subject matter itself may have shaped the discourse. While the initiative is therefore praiseworthy for its stated goal, its execution is less convincing. Overall, the journal might have been better served by refraining from a dedicated special issue and instead continuing to solicit careful, methodologically rigorous contributions-such as the stronger pieces included here-that more faithfully reflect its stated aspirations and high editorial standards.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":" ","pages":""},"PeriodicalIF":2.3,"publicationDate":"2026-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148708561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-08-11Epub Date: 2026-05-10DOI: 10.1111/bioe.70106
Joshua Parker
{"title":"The Agents of Climate Justice in Healthcare","authors":"Joshua Parker","doi":"10.1111/bioe.70106","DOIUrl":"10.1111/bioe.70106","url":null,"abstract":"<p>This paper addresses the critical issue of decarbonising healthcare systems to help combat climate change. I focus on identifying the ‘agents of justice’ responsible for this transformation. Beginning with the claim that healthcare's greenhouse gas emissions cause injustice, the paper assumes that achieving a net zero healthcare system is essential for climate justice. The discussion centres on two prevailing perspectives: one that primarily assigns responsibility to healthcare organisations and another that holds individual healthcare professionals accountable. The paper advocates for a pluralistic approach to responsibility, contending that the complexity and scale of reducing healthcare emissions necessitate allocating responsibilities based on effectiveness. This leads to the identification of two types of responsibility: first-order responsibilities, which involve direct actions to reduce emissions, and second-order responsibilities, which involve supporting and ensuring the fulfilment of first-order duties. The paper clarifies how mitigation responsibilities should be allocated across organisations and individuals by expanding the scope of responsibility to include a broader range of agents, both within and beyond the healthcare sector. By distinguishing between first-order and second-order responsibilities, the paper offers a clearer framework for understanding the distribution of obligations in achieving climate justice in healthcare. Ultimately, it underscores that focusing solely on direct mitigation efforts by organisations or clinicians is inadequate, and a more comprehensive, multi-agent approach is required to effectively decarbonise healthcare systems.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":"40 7","pages":"697-706"},"PeriodicalIF":2.3,"publicationDate":"2026-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/bioe.70106","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"147864784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-08-03DOI: 10.1111/bioe.70169
Timothy F Murphy, Jennifer A Parks
{"title":"Pregnancy, Ethics, and the Law in Medical Assistance in Dying.","authors":"Timothy F Murphy, Jennifer A Parks","doi":"10.1111/bioe.70169","DOIUrl":"https://doi.org/10.1111/bioe.70169","url":null,"abstract":"<p><p>Some US jurisdictions allow physicians to offer a lethal drug dose to adults with terminal diagnoses under certain conditions. We explore the morality of medical assistance in dying (MAID) for a pregnant woman with a terminal diagnosis in the context of state fetal protection laws. Several states have enacted laws or had court decisions that in the name of fetal protection prohibit abortions with limited exceptions, impose penalties on those involved in prohibited abortions, require treatment for certain pregnant brain-dead women, and recognize the personhood of embryos and fetuses through judicial declarations or statutes, among other things. Against this legal background, we explore the carryover meaning of these laws as they might bear on seeking MAID while pregnant and defend a prima facie moral right for dying women to choose MAID under the conditions it is practiced in the United States.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":" ","pages":""},"PeriodicalIF":2.3,"publicationDate":"2026-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148671345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-07-23DOI: 10.1111/bioe.70166
Wendy Xin, Narcyz Ghinea, Ainsley J Newson
{"title":"Limiting Human Genomic Data Generation and Retention for Environmental Reasons.","authors":"Wendy Xin, Narcyz Ghinea, Ainsley J Newson","doi":"10.1111/bioe.70166","DOIUrl":"https://doi.org/10.1111/bioe.70166","url":null,"abstract":"<p><p>The exponential growth of human genomic data presents a largely unexamined environmental challenge. Generating, storing, processing, using and sharing genomic data each contribute to environmental harms through substantial energy demands, resource use, and waste generation. This paper examines how we ought to respond to these environmental harms. We first argue that the environmental harms from genomic data warrant serious ethical consideration, even though the magnitude of such harms is relatively small compared to some other industries (e.g., fossil fuel industries). We then explore potential strategies for mitigation. While it is important to improve how genomic data is handled and to optimise the infrastructure required for handling it, we contend that these measures are not sufficient. We should, at least in some cases, also limit the amount of genomic data we generate and (continue to) store for environmental reasons. Although we recognise the uncertainty around the value of genomic data-what seems irrelevant today could prove valuable tomorrow-we argue that such uncertain benefits cannot justify unlimited data generation and retention. Decisions about when and how to limit genomic data should consider a range of factors, including which social groups are most likely to benefit from genomic research and which are most likely to bear its environmental harms.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":" ","pages":""},"PeriodicalIF":2.3,"publicationDate":"2026-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148563730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-07-17DOI: 10.1111/bioe.70163
Lucia Craxì
{"title":"Death Determination, the Dying Process and the Dead Donor Rule: A Critical Analysis of the Italian 20-Minute No-Touch Period in Controlled Donation After Circulatory Determination of Death.","authors":"Lucia Craxì","doi":"10.1111/bioe.70163","DOIUrl":"https://doi.org/10.1111/bioe.70163","url":null,"abstract":"<p><p>In Italy, controlled Donation after Circulatory Determination of Death (cDCDD) requires a 20-min no-touch period documented by continuous electrocardiographic monitoring. Since Italian law adopts a single brain-based definition of death, this procedure serves as an indirect determination of the irreversible cessation of all brain functions. This differs from other countries using 5-min no-touch periods and focusing on permanent cessation of circulation. This paper argues that the Italian 20-min no-touch period lacks a convincing scientific and ethical basis. No evidence shows that 20 min is the minimum period required to establish beyond doubt the irreversible cessation of all brain functions after circulatory arrest. Moreover, the Italian legal definition of death relies on a standard that is not fully verifiable in practice, both regarding the cessation of all brain functions and irreversibility. It further maintains that the dead donor rule is vulnerable insofar as it is closely tied to legal definitions of death that do not fully capture the complexity of dying as a biological process. Donor protection should instead be based on what can be biologically proven, clinically confirmed, and ethically justified. The paper suggests a partial reformulation of the dead donor rule, based on the diagnosis of a permanent dying process that will inevitably lead to complete biological death. On this ground, Italy should reduce its no-touch period to the 5-min standard and revise death-determination protocols to document the permanent cessation of effective systemic circulation rather than the disappearance of cardiac electrical activity.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":" ","pages":""},"PeriodicalIF":2.3,"publicationDate":"2026-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148474531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-07-16DOI: 10.1111/bioe.70147
Jake Greenblum, Timothy Aylsworth
{"title":"Rethinking the Dead Donor Rule: A Defense of Normothermic Regional Perfusion.","authors":"Jake Greenblum, Timothy Aylsworth","doi":"10.1111/bioe.70147","DOIUrl":"https://doi.org/10.1111/bioe.70147","url":null,"abstract":"<p><p>Normothermic Regional Perfusion (NRP) is an organ procurement method that has the potential to save lives by improving the number and quality of transplanted organs. Nevertheless, critics have argued that NRP is unethical because it violates the dead donor rule (DDR), which many regard as the fundamental principle underpinning the permissibility of organ donation. In response, proponents of NRP have tried to demonstrate that donors who undergo this procedure satisfy the criteria of circulatory death. This defense of NRP relies on the claim that death should be defined in terms of \"permanence\" rather than \"irreversibility.\" In this paper, we argue that NRP is consistent with the DDR, so long as the DDR is understood to apply only to what we call legal, as opposed to biological, death. We nevertheless conclude that this is a hollow victory, as interpreting the DDR in this way also illustrates why it should be rejected.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":" ","pages":""},"PeriodicalIF":2.3,"publicationDate":"2026-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148474501","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-07-16DOI: 10.1111/bioe.70159
Tessa I van Rijssel, Sam H A Muller, Marianne Boenink, Johannes J M van Delden
{"title":"The Role of Social Value in Data-Intensive Health Research.","authors":"Tessa I van Rijssel, Sam H A Muller, Marianne Boenink, Johannes J M van Delden","doi":"10.1111/bioe.70159","DOIUrl":"https://doi.org/10.1111/bioe.70159","url":null,"abstract":"<p><p>Data-intensive health research complicates traditional requirements for informed consent, due to the amount of data contributors and data points, the open-ended nature of research questions, and repeated or secondary data use. To still enable data-intensive health research, there is a move towards other-generally lower-standards for consent such as opt-out systems, in current developments such as the European Health Data Space (EHDS). This is premised on the social value that data-intensive health research is assumed to provide through advancing research and innovation. Traditionally, social value functions both as a fundamental requirement for research, as well as a ground to justify individual risk in research ethics. However, ongoing debates surrounding data-intensive health research suggest that social value can also be used to justify lower standards of consent. Here, social value seems to obtain an additional and distinct function. This raises questions on the role of social value in research ethics and evaluations of the acceptability of research. In this paper, we examine three possible roles of social value: (i) to prevent research waste and set research priorities; (ii) to justify exposing research participants to risk; and (iii) to lower standards for consent. We discuss the presuppositions underlying these various roles. When social value is invoked to justify lower consent standards, this specifically impacts data contributors' ability to have control over when and how their data are used. Therefore, we propose that this use of social value requires arranging alternative forms of meaningful involvement and control for data contributors.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":" ","pages":""},"PeriodicalIF":2.3,"publicationDate":"2026-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148474527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-07-06DOI: 10.1111/bioe.70153
Maria-Jose Pietrini-Sanchez
{"title":"Surrogacy and the Moral Significance of Gestation: Reassessing Procreative Responsibilities.","authors":"Maria-Jose Pietrini-Sanchez","doi":"10.1111/bioe.70153","DOIUrl":"https://doi.org/10.1111/bioe.70153","url":null,"abstract":"<p><p>Practices involving assisted reproductive technologies (ARTs) presuppose the allocation of procreative responsibilities of various types and degrees among clinical embryologists, fertility doctors, and nonmedical individuals such as gamete bank staff and attorneys, while typically exempting them from parental rights and obligations. These individuals are appropriately regarded as third-party participants in assisted reproductive technology (ART) procedures. Surrogates, however, engage in gestational labour which implies a sustained, embodied, and relational form of care fundamentally distinct from the technical or procedural contributions of other third-party participants. This distinction calls into question the adequacy of classifying surrogates as mere third-party contributors. This article rejects that classification and argues that the procreative responsibilities of surrogates are better understood as proto-parental responsibilities grounded on the normative significance of gestation. These responsibilities constitute a prior stage of parenthood, providing the moral basis for subsequent parental rights and obligations. In advancing this view, this article critically engages with the professional model proposed by Ruth Walker and Liezl van Zyl, according to which surrogates' procreative responsibilities should be understood in professional terms. I argue that the professional model undermines the surrogate's reproductive autonomy, trivialises the moral significance of gestation, and obscures the moral importance of the connection between gestation and parenthood. By contrast, the account developed here argues that proto-parental responsibilities arise from gestational proximity and the pregnant woman's capacity to cultivate relationship goods foundational to the parent-child relationship.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":" ","pages":""},"PeriodicalIF":2.3,"publicationDate":"2026-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148392554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
BioethicsPub Date : 2026-07-01DOI: 10.1111/bioe.70143
Benjamin N Parks
{"title":"Transhumanism Without Transindividuation in the Age Without Epochality: Stiegler, Vice, and Radical Human Enhancement.","authors":"Benjamin N Parks","doi":"10.1111/bioe.70143","DOIUrl":"10.1111/bioe.70143","url":null,"abstract":"<p><p>At its core, transhumanism is utopic and apocalyptic: it tells us we will be saved through an imminent radical change of our being wrought by radical human enhancement (RHE) technologies. We are rushing, its supporters claim, towards a technological utopia so long as assorted techno-phobes do not stand in the way. In this paper, I will argue that the speed of contemporary technology conflicts with the utopic aim of transhumanism. Unlike many critics of transhumanism, I am not supposing that there is some inherent conflict between being \"truly\" human and using RHE. The problem with RHE lies with the speed with which contemporary technology operates. This speed has destroyed social and psychic apparatuses that once supported the development of virtue. Technologies developed in this milieu, or \"age\" to use Bernard Stiegler's terminology, will continue or conserve this destruction. In short, RHE developed in our age may allow transhumanists to achieve a bodily utopia in which we have achieved functional immortality, but they will not create a utopia in the moral sense-a society in which virtue flourishes and vice is eradicated. Instead, RHE will likely inscribe our vices into the very being of our trans- and posthuman progeny.</p>","PeriodicalId":55379,"journal":{"name":"Bioethics","volume":" ","pages":""},"PeriodicalIF":2.3,"publicationDate":"2026-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148363848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}