History of Philosophy Quarterly最新文献_第8页

History of Philosophy Quarterly Pub Date : 2021-04-01 DOI: 10.5406/21521026.38.2.03

T. Sorell

引用次数: 0

Quantity and Place in Thomas White's Eucharistic Metaphysics 托马斯·怀特圣餐形而上学中的数量与地点

History of Philosophy Quarterly Pub Date : 2021-04-01 DOI: 10.5406/21521026.38.2.04

P. Connolly

引用次数: 0

Nietzsche's Functional Disagreement with Stoicism: Eternal Recurrence, Ethical Naturalism, and Teleology 尼采与斯多葛主义的功能分歧：永恒的轮回、伦理自然主义与目的论

History of Philosophy Quarterly Pub Date : 2021-04-01 DOI: 10.5406/21521026.38.2.05

James A. Mollison

引用次数: 1

Conventionalism and Relativism in Plato's Cratylus 柏拉图《克拉提勒斯》中的约定主义与相对主义

History of Philosophy Quarterly Pub Date : 2021-04-01 DOI: 10.5406/21521026.38.2.02

David Meißner

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From Pan-Anarchism to Social Engineering and Interindividualism: the Human Being Problem in the Work of the Gordin Brothers 从泛无政府主义到社会工程与个人主义:戈丁兄弟作品中的人的问题

History of Philosophy Quarterly Pub Date : 2021-01-01 DOI: 10.21146/2074-5869-2021-26-1-99-109

N. I. Gerasimov, D. A. Tkachenko

引用次数: 1

Philosopher in the Service of the Thermidorian Republic and Emperor: to the Political Biography of Maine de Biran 为热月共和国和皇帝服务的哲学家:梅因·德·比兰的政治传记

History of Philosophy Quarterly Pub Date : 2021-01-01 DOI: 10.21146/2074-5869-2021-26-1-13-24

A. Krotov

引用次数: 0

John Locke. Adversaria Theologica 94

History of Philosophy Quarterly Pub Date : 2021-01-01 DOI: 10.21146/2074-5869-2021-26-2-82-101

A. A. Yakovlev

{"title":"John Locke. Adversaria Theologica 94","authors":"A. A. Yakovlev","doi":"10.21146/2074-5869-2021-26-2-82-101","DOIUrl":"https://doi.org/10.21146/2074-5869-2021-26-2-82-101","url":null,"abstract":"The following is the Russian translation of several notes put down by John Locke after 1694 in his notebook named “Adversaria Theologica 94”. These notes allow a clearer view of the evolution of Locke’s theological standing and make more certain his design to write a treatise on soteriology containing polemics with John Biddle and Jean Calvin. More positive ideas are rooted in Locke’s mortalism and his Biblical hermeneutics. The concept of mortalism, sometimes named materialism in XVII century, presupposes that death takes the whole man, not only his body, and consequently the whole man is what to be raised, though in a changed state. Locke also introduces a new mode of argumentation relying on paraphrasing the texts of the Bible, primarily Epistles of St. Paul, and revealing the original sense of fundamental Biblical as well as philosophical notions. Locke suggests that matter is disposed to receive from God, if that be His wish, the faculties of perception and understanding or a substance with such faculties. This notion of disposition is also used in discussion of tabula rasa and ideas as primary matter of understanding after the Fall, and of restoration of Man to the state of ante lapsum.","PeriodicalId":53558,"journal":{"name":"History of Philosophy Quarterly","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89253609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

V.S. Soloviev Between Orthodoxy and Catholicity: Responses of Contemporaries 索洛维耶夫在正统与天主教之间:同时代人的回应

History of Philosophy Quarterly Pub Date : 2021-01-01 DOI: 10.21146/2074-5869-2021-26-2-35-45

K. Vorozhikhina

{"title":"V.S. Soloviev Between Orthodoxy and Catholicity: Responses of Contemporaries","authors":"K. Vorozhikhina","doi":"10.21146/2074-5869-2021-26-2-35-45","DOIUrl":"https://doi.org/10.21146/2074-5869-2021-26-2-35-45","url":null,"abstract":"The article is devoted to the foreign and Russian reception of theocratic utopia of V.S. Soloviev, presented in his French works “The Russian Idea”, “Saint Vladimir and Christian Politics”, “Russia and the Universal Church”. Soloviev’s theocratic project, which assumed the subordination of the Russian emperor to the pope and the reunion of the Orthodox and Catholic churches, aroused great interest abroad. His report “The Russian Idea”, dedicated to Russia’s mission to conciliate the two branches of Christianity, was enthusiastically received by the Catholic press and received many praise. The Russian philosopher was seen by Western critics as a new apostle, called to return the Orthodox to Catholic unity. However, the treatise “Russia and the Universal Church” turned out to be unacceptable for Catholics for its mysticism, Soloviev’s teachings about Sophia and creation seemed like a gnostic heresy. Abroad Soloviev’s ecclesiology, philosophy of history, his theocratic project, which in Russia were perceived as treason to Orthodoxy and as an anti-national utopia, were in demand. Despite the fact that the philosophical and religious foundations of his views were shared by many Soloviev’s French writings evoked an unfavorable impression in the government and the Holy Synod (K.P. Pobedonostsev), indignation and irritation of the Slavophils (I.S. Aksakov, S.F. Sharapov), the Pochvenniks (N.N. Strakhov) and conservative circles (L.A. Tikhomirov); Orthodox clergy (Nikolai (Kasatkin), Anthony (Khrapovitsky), Vladimir (Guettée)) spoke extremely negatively about them. The most favorable were the assessments of K.N. Leontiev and T.I. Filippov. The philosopher’s Russian followers embraced Soloviev’s metaphysics, sophiology, his doctrine of total unity, while in his theocratic aspirations the philosopher remained alone.","PeriodicalId":53558,"journal":{"name":"History of Philosophy Quarterly","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73045536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Whether Vladimir S. Solovyov Became a Catholic (Historical and Philosophical Analysis) 弗拉基米尔·s·索洛维约夫是否成为天主教徒(历史与哲学分析)

History of Philosophy Quarterly Pub Date : 2021-01-01 DOI: 10.21146/2074-5869-2021-26-1-76-86

E. Besschetnova

{"title":"Whether Vladimir S. Solovyov Became a Catholic (Historical and Philosophical Analysis)","authors":"E. Besschetnova","doi":"10.21146/2074-5869-2021-26-1-76-86","DOIUrl":"https://doi.org/10.21146/2074-5869-2021-26-1-76-86","url":null,"abstract":"In the article, the author examines the religious and philosophical views of Vladimir Solovyov during the period of his appeal to the Roman Catholic Church as a rock and center of unification of Christian humanity. Based on materials from the Vatican archives and periodicals of the Holy See, it was reconstructed how Catholic world perceived Solovyov’s project of ecclesiastic union. In particular, the question of Solovyov’s conversion in Catholicism was studied. The author points to unknown document on the preparation of special instructions for Solovyov by the Congregation for the Doctrine of the Faith. In addition, the author analyses the reception of the idea of the Universal Church by Russian religious philosophers of the early 20th century. It is emphasized that they did not accept the idea of Solovyov’s conversion to Catholicism and pointed to the fundamental religious and philosophical significance the idea of the Universal Church as a mystical unity of the Eastern and Western Churches. Thus, the article shows that the religious and philosophical ideas of Solovyov were closely related to his sociocultural and political views. He was a person who adopted Christianity as a fundamental principle of being and a key driving force of history.","PeriodicalId":53558,"journal":{"name":"History of Philosophy Quarterly","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72514037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Only Light and Evidence: Locke on the Will to Believe 只有光与证据:洛克论信仰意志

History of Philosophy Quarterly Pub Date : 2021-01-01 DOI: 10.5406/21521026.38.1.01

Mark Boespflug

引用次数: 2