Philosopher in the Service of the Thermidorian Republic and Emperor: to the Political Biography of Maine de Biran

Q3 Arts and Humanities
A. Krotov
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引用次数: 0

Abstract

The article analyzes the peculiarities of the political philosophy of the ancestor of French spiritualism based on documents published at the turn of the 20th–21st centuries. The specificity of his worldview in the early period of philosophical activity is considered, as well as the reasons that prompted him to turn to politics after the Thermidorian coup. Negative attitude towards the Jacobeans, regrets about the fall of the monarchy are very characteristic of his views during this period. He meets the Thermidorian republic and then the empire with hopes for close peace, social stability, based on strict observance of laws. At first, he praises Napoleon as a genius who “pacifies and comforts”. But then comes disappointment, a continuous sequence of wars leads him to condemn the Napoleonic policy as part of the “commission of five” of legislative corps in December 1813. The philosopher meets the restoration as an event consistent with the plans of Providence. Undoubtedly, the appeal to religious philosophy was largely motivated by Biran's political experience.
为热月共和国和皇帝服务的哲学家:梅因·德·比兰的政治传记
本文以20 - 21世纪之交发表的文献为基础,分析了这位法国唯心论始祖的政治哲学的独特性。他在哲学活动早期的世界观的特殊性,以及促使他在热月政变后转向政治的原因。对雅各比王朝的消极态度,对君主制垮台的遗憾是他在这一时期的典型观点。他先是会见了热月共和国,然后是帝国希望在严格遵守法律的基础上,实现紧密的和平,社会稳定。起初,他称赞拿破仑是一个“安抚和安慰”的天才。但随之而来的是失望,一连串的战争导致他在1813年12月立法团的“五人委员会”中谴责拿破仑的政策。哲学家认为复辟是与天意一致的事件。毫无疑问,对宗教哲学的吸引力很大程度上是由比兰的政治经历所激发的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
CiteScore
0.40
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