Jurnal Studi Agama dan Masyarakat最新文献

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Agama dan Modernitas dalam Praktik Ritual Mandi Safar di Kayong Utara 北方森林萨法尔仪式实践中的宗教与现代性
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-12-30 DOI: 10.23971/jsam.v15i2.1675
Wahab Wahab, Hariansyah Hariansyah, D. Hayati
{"title":"Agama dan Modernitas dalam Praktik Ritual Mandi Safar di Kayong Utara","authors":"Wahab Wahab, Hariansyah Hariansyah, D. Hayati","doi":"10.23971/jsam.v15i2.1675","DOIUrl":"https://doi.org/10.23971/jsam.v15i2.1675","url":null,"abstract":"The Sungai Jambu Malay society believes that the Safar Month brings curses and illness. Avoiding this, the local community does the Safar bath ritual by reading selected shurah in the Qur’an, performing ablution, praying safely, praying rejecting curses, blessings to the Prophet, Zikir, swearing the utterance that there is no god but Allah, helping each other, friendship, eating together, praying the intention to do  Safar bath with the aim to obtain safety and avoid curses in the month of Safar. This study uses a qualitative approach with ethnographic methods. The subject of the study is religious leaders and customary leaders. The techniques used in the study are non-participant observation, phone interviews and direct interviews.  The study revealed that the Sungai Jambu Malay society praying for the safety,  praying for longevity and rejecting disasters are a form of confidence in order that they saved from disasters and illness in the Safar month. Besides reading the surahs of al-Fatihah, al-Ikhlas, an-Naas and al-Falak to get a reward from Allah Subhanahu wa ta'ala, doing ritual bath during the safar month for the Sungai Jambu Malay society is the purification from disasters and disease. In addition, bathing also removes odors, dust, and moisturizes the skin. However, the belief of the Sungai Jambu Malay society towards the Safar month, which brought curses and illness,  there is a gap and contrary to the valid Hadith regarding the safar month.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44226200","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Membumikan Spirit Toleransi Sunan Kudus Kepada Generasi Millenial Melalui Tali Akrab 通过熟悉的绳子,为千禧一代注入了宽容的精神
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-12-30 DOI: 10.23971/jsam.v15i2.1167
Kholidia Efining Mutiara, N. Said
{"title":"Membumikan Spirit Toleransi Sunan Kudus Kepada Generasi Millenial Melalui Tali Akrab","authors":"Kholidia Efining Mutiara, N. Said","doi":"10.23971/jsam.v15i2.1167","DOIUrl":"https://doi.org/10.23971/jsam.v15i2.1167","url":null,"abstract":"Intolerance, violence, riots, terror to religious leaders, hoax news, expressions of hatred, provocative issues, in the name of religion are sources of animosity between people and groups. This triggers national dimensions such as in Indonesia and even the world. Therefore this research focuses on national studies, which seeks to earthing the spirit of tolerance of teachings through the struggle of Sunan Kudus, which is implemented to the millennial generation, through interfaith communities and beliefs (Tali Akrab). This study uses phenomenological approach and content analysis by collecting data through observation, interviews and documentation from 2014 to 2018. The findings revealed that there was a the strengthening of tolerance value of Sunan Kudus era, which can be applied to Millennials through (Tali Akrab), where this activity can produce one of the efforts to strengthen religious tolerance.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46835793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Efektivitas Program Membangun Keluarga Utama sebagai Program Pemberdayaan Masyarakat Islami (Studi Kasus di KSPPS BMT Tumang) 效率计划将主要家庭建设为伊斯兰社会的力量计划(KSPPS BMT Tumang案例研究)
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-06-26 DOI: 10.23971/JSAM.V15I1.1148
M. Hadi
{"title":"Efektivitas Program Membangun Keluarga Utama sebagai Program Pemberdayaan Masyarakat Islami (Studi Kasus di KSPPS BMT Tumang)","authors":"M. Hadi","doi":"10.23971/JSAM.V15I1.1148","DOIUrl":"https://doi.org/10.23971/JSAM.V15I1.1148","url":null,"abstract":"Poverty alleviation is a development general agenda all over the world, including Indonesia. Quality and sustainable development is the development capabling of empowering people to alleviate poverty and improve quality of life. The Program of Main Family Building  (MKU) initiated by the Indonesian BMT Association (PBMTI) is a new idea as an effort of  Baitul Maal wa Tamwil (BMT) to be involved in empowerment programs, especially family. The MKU program launched since 2014 needs to be evaluated to find out how effective the program is. This research focuses on program identification through four indicators of effectiveness, namely the accuracy of targets, socialization, objectives and monitoring program. This study uses a quantitative approach by distributing questionnaires to 32 respondents consisting of all MKU program members. The finding revealed that the MKU program implemented by the KSPPS Tumang BMT showed sufficient effectiveness or 72.7% effective.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48550880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Berebut Wacana: Hilangnya Etika Komunikasi di Ruang Publik Dunia Maya 争论话语:公共网络空间沟通伦理的缺失
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-06-26 DOI: 10.23971/JSAM.V15I1.1139
Saiful Mustofa
{"title":"Berebut Wacana: Hilangnya Etika Komunikasi di Ruang Publik Dunia Maya","authors":"Saiful Mustofa","doi":"10.23971/JSAM.V15I1.1139","DOIUrl":"https://doi.org/10.23971/JSAM.V15I1.1139","url":null,"abstract":"This article starts from the phenomenon of how communication ethics seems to no longer apply in public space of cyberspace. Social media - as one of the products of digital revolution - becomes a free stage to spread anxiety, hate narratives wrapped in SARA and the legitimacy of the truth authority. By using Jürgen Habermas's critical hermeneutic analysis, this article wants to examine the phenomenon of discourse struggling, which is dominated by hate speech wrapped in religion and hoax on social media during the period 2017-2018, which on average loses communication ethics. The discourse struggling in cyberspace public space showed the existence of strong political penetration by utilizing religious symbols as \"weapons\" so that the consensus of mutual understanding did not occur anymore.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43946073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 6
Ujaran Kebencian di Ruang Publik: Analisis Pragmatik pada Data Pusat Studi Agama dan Perdamaian (PSAP) Solo Raya 公开仇恨言论:宗教与和平研究中心数据(PSAP)实际分析
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-06-26 DOI: 10.23971/JSAM.V15I1.1153
D. Kurniasih
{"title":"Ujaran Kebencian di Ruang Publik: Analisis Pragmatik pada Data Pusat Studi Agama dan Perdamaian (PSAP) Solo Raya","authors":"D. Kurniasih","doi":"10.23971/JSAM.V15I1.1153","DOIUrl":"https://doi.org/10.23971/JSAM.V15I1.1153","url":null,"abstract":"This study aims to explain the forms of speech hate in the public space using pragmatic theory, especially acts of perlokusi speech. In addition, this research also explains the actualization of the Solo Raya Center for Religion and Peace Studies in minimizing the utterances of hatred in the public sphere. The method used in this study is descriptive qualitative. Data is obtained from hate speech monitored by PSAP for the period January-December 2017 until January-July 2018. Data is a word or sentence in the form of banners and the like with utterances of hate spread in public spaces. The results of the study show that all forms of speech if associated with pragmatic science, are all included in the category of perlocution speech acts, because they all lead to the power of one's influence or cause bad stereotypes. Based on the class of hate speech forms, the data presented is classified into several types of hate speech, namely (1) insult; (2) provocation; (3) oppression; (4) speech of crime. In addition, a forum for communication and discussion is needed to erode speeches of hatred. For example, the formation of the Solo Raya PSAP institution as a form of minimizing the utterance of hate in the public space.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44556788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Nasionalisme Qurani dan Relevansinya dengan Semangat Kebangsaan Indonesia: Studi QS. [49]: 13, QS. [89]: 8 dan QS. [2]: 143 Qurani民族主义及其与印尼民族精神的关联:QS研究。[49]: 13, QS。8和QS。[2]: 143
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-06-26 DOI: 10.23971/JSAM.V15I1.1172
lufaefi Ptiq
{"title":"Nasionalisme Qurani dan Relevansinya dengan Semangat Kebangsaan Indonesia: Studi QS. [49]: 13, QS. [89]: 8 dan QS. [2]: 143","authors":"lufaefi Ptiq","doi":"10.23971/JSAM.V15I1.1172","DOIUrl":"https://doi.org/10.23971/JSAM.V15I1.1172","url":null,"abstract":"In the modern era, it emerges a movement wanting to reject the concept of nationalism and replace it with the idea of islamic khilāfah, since nationalism only makes humans become worse. The spirit of life is based solely on competition of hatred and evil (xenophobia). This is caused by reality, since the growing nationalism is not based on the Qur’an, but it only inherits the West. With textual and contextual analysis of the verses of nationalism, this paper presented nationalism in the perspective of Qur’an through verses about the state and nation. This paper wants to examine how nationalism is desired by Qur’an and how relevant it is to the nationalism of Indonesian people. The result, the nationalism desired by Qur’an is a spirit of nationality, not nationalism based on pride. Quranic nationalism makes the nation compete with other nations in the world in achieving common goals. This is relevant to the spirit of Indonesian nationalism, at least there are three principles matching it, namely unity, justice and prosperity.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44327614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Kontestasi atas Otoritas Teks Suci Islam di Era Disrupsi: Bagaimana Kelas Menengah Muslim Indonesia Memperlakukan Hadis melalui Media Baru 在混乱时代挑战伊斯兰教神圣文本权威:印尼中产阶级如何通过新媒体来对待圣训
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-06-26 DOI: 10.23971/JSAM.V15I1.1138
Rizqa Ahmadi
{"title":"Kontestasi atas Otoritas Teks Suci Islam di Era Disrupsi: Bagaimana Kelas Menengah Muslim Indonesia Memperlakukan Hadis melalui Media Baru","authors":"Rizqa Ahmadi","doi":"10.23971/JSAM.V15I1.1138","DOIUrl":"https://doi.org/10.23971/JSAM.V15I1.1138","url":null,"abstract":"This paper was written to become a preliminary record of the hadith debate as one of the sacred texts of Islam in the disruption era. An era marked by the rise of new media, namely alternative media, which in its development has become a new field of religious discourse debate. The debate about Hadith also found its momentum increasingly dynamic. For instance, Muslims in Indonesia use new media to access and make hadith as a lifestyle reference. The emerging of terms such as halal food, syar'i heads carves, halal tourism, ojek syar'i, prophet-style healing, and so on are some examples of them. Unfortunately the existence of this new media indirectly shifts the authority of the Ulama as a reference in understanding the sacred texts, including hadith. This shift emerges to fabrication and distortion of understanding. The contestation of the Hadits authority still revolves around the two main camps: textualism-fundamentalism on the one hand and moderate contextualist- on the other hand. Outside of the two mainstream, the Inkar Sunah group also colored the contestation of hadith authority in new media by middle-class Muslims. Although its voice was not as massive as the two previous groups.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45499477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Trendsetter Muballigh di Medsos: Analisis Framing Instagram Felix Siauw dan Hanan Attaki
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-06-26 DOI: 10.23971/JSAM.V15I1.1150
Nor Latifah, R. Romario
{"title":"Trendsetter Muballigh di Medsos: Analisis Framing Instagram Felix Siauw dan Hanan Attaki","authors":"Nor Latifah, R. Romario","doi":"10.23971/JSAM.V15I1.1150","DOIUrl":"https://doi.org/10.23971/JSAM.V15I1.1150","url":null,"abstract":"The increasing use of Instagram is dominated by users around the age of 15-30 years. The majority who followed in Instagram were famous public figures such as celebrities, political figures and religious leaders. With this Instagram, da'i or preachers can convey their messages easily and free through photos and captions or short videos. This study is important to see how Instagram as a new media is able to become a trendsetter for wellknown Ustadz like Felix Siauw and Hanan Attaki. This study uses a qualitative research method using the framing model as proposed by Robert N. Entman by observing how a discourse or communication is displayed in the public space. The finding confirmed that the framing model of Felix Siauw and Hanan Attaki has similarities in preaching Islam through Instagram social media using short posts or short videos and interesting captions. However, both of them have different tendencies, in which Felix Siauw is more dominant in discussing social and political issues while Hanan Attaki is more dominant in discussing good advice or about love between men and women.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42200993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Tradisi Kemponan dan Jappe’ dalam Masyarakat Melayu Sambas Kalimantan Barat
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-06-26 DOI: 10.23971/JSAM.V15I1.1131
Reza Akbar, U. Sukmawati
{"title":"Tradisi Kemponan dan Jappe’ dalam Masyarakat Melayu Sambas Kalimantan Barat","authors":"Reza Akbar, U. Sukmawati","doi":"10.23971/JSAM.V15I1.1131","DOIUrl":"https://doi.org/10.23971/JSAM.V15I1.1131","url":null,"abstract":"The people of  Sambas Regency recognize the Kemponan belief. It is the belief about a disaster that can occur to someone if they reject the food or drink offered without tasting the food known as Jappe’. This study is to identify the Kemponan tradition and Jappe spreading out at the people of Sambas Malay. This study is qualitative field research using data collection methods through in-depth interviews. Dealing with the Kemponan and Jappe ’traditions, the Sambas Malay people is divided into four groups; those who believe and carry out both traditions, those who doubt the Kemponan and continue to carry out the Jappe’ tradition, those who do not believe in the existence of Kemponan but still carry out the Jappe' tradition, and those who have left the two traditions. The Kemponan and Jappe ' traditions viewed from a sharia perspective were that, first, it was allowed if Kemponan was only interpreted as a desire that was not conveyed and was not associated with the existence of magical power. Second, it was forbidden if it was believed that certain foods have the pulling power of the Kemponan and Jappe' and it was done to avoid calamity.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42358969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
MENJADI TIONGHOA YANG BUKAN KAFIR: KAJIAN ATAS KONSTRUKSI IDENTITAS TIONGHOA MUSLIM DI PALEMBANG 成为非异教徒的中国人:在帕伦邦对中国穆斯林身份建设的研究
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-06-23 DOI: 10.19109/jsa.v3i1.3662
H. Herwansyah
{"title":"MENJADI TIONGHOA YANG BUKAN KAFIR: KAJIAN ATAS KONSTRUKSI IDENTITAS TIONGHOA MUSLIM DI PALEMBANG","authors":"H. Herwansyah","doi":"10.19109/jsa.v3i1.3662","DOIUrl":"https://doi.org/10.19109/jsa.v3i1.3662","url":null,"abstract":"So far, studies on Chinese Muslims has been carried out in Java, but on the contrary, has not been studied extensively outside Java. Having a Muslim and Chinese identity at the same time is not easy, it is due to the stereotype that Malay (read Islam) and Chinese are different, while Malay is Islam, whereas Chinese is not Islam. This study used documentations, in-depth interviews and observations. The documentations include literature studies concerning history of Chinese Muslims in Palembang. Meanwhile, interviews, observations are used to capture the phenomena that occur today. Finally, this study use the the notion that identity is a social construction. The construction of Chinese Muslim identity in Palembang was achieved through several factors, among others (1) related to the social structure behind it, (2) memories of the past (Halbwachs, 1980), (3) consumption culture (Storey, 1999), (4) adjustment to tradition (Hobsbawn, 1983) and (5) imagined through mass media (Anderson, (1991)","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79662653","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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